Ghadir
Khumm
in the Qur'an, Hadith, History
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Ibn Hanbal, Al-Musnad
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Ibn Hanbal, Manaqib `Ali b. Abi Talib
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al-Hakim al-Naysaburi, al-Mustadrak
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Ibn Kathir, Al-Bidayah wa'l-Nihayah
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Ibn Majah, Sunan
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al-Nasa'i, Al-Khasa'is
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al-Khatib al-Tabrizi, Mishkat al-Masabih
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al-Haythami, Majma` al-Zawa`id
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Ibn `Abd al-Barr, Al-Isti`ab fi ma`rifat al-ashab
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Ibn `Abd Rabbih, Al-`Iqd al-Farid
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Ibn Abi Shaybah, Al-Musannaf
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Ibn `Asakir, Ta'rikh Dimashq (Ta'rikh al-Kabir)
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Ibn al-'Athir, `Ali b. Muhammad, Usd al-ghaba
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Ibn Hajar al-Makki, Al-Sawa'iq al-Muhriqa
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Ibn Hibban, Sahih Ibn Hibban
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al-Khatib al-Baghdadi, Ta'rikh Baghdad
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al-Mas`udi, Muruj al-dhahab
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al-Muttaqi al-Hindi, Kanz al-`ummal
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Fakhr al-Din al-Razi, Mafatih al-Ghayb
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al-Shahrastani al-Shafi`i, Al-Milal wa'l-Nihal
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Jalal al-Din al-Suyuti, Tarikh al-Khulafa'
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al-Tabarani, Al-Mu`jam al-Kabir
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al-Tabarani, Al-Mu`jam al-Saghir
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Nur al-Din al-Halabi al-Shafi`i, al-Sira al-Halabiyya
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Al-Mizzi, Tuhfat al-ashraf bi-ma`rifat al-atraf
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Ibn al-Jazari, Asna al-Matalib
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Abu Ya`la al-Musali, Musnad
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al-Tahawi, Mushkil al-athar
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Muhibb al-Din al-Tabari, Riyad al-Nadirah
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`Abd al-Haqq al-Dihlawi, al-Lama`at
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al-Zurqani, Sharh al-Muwahib al-ladunniyyah
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Al-Tha`labi, Tafsir Kashf wa'l-bayan
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al-Alusi al-Baghdadi, Ruh al-Ma`ani
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Abu Bakr al-Bazzar, Musnad
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al-Tha`alibi, Thimar al-qulub
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al-Qadi `Iyad, al-Shifa'
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al-Munawi, Fayd al-qadir
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`Abd al-Haqq al-Dihlawi, Madarij al-nubuwwah
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Wali Allah al-Dihlawi, Qurrat al-`aynayn
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Ibn Hajar al-Makki, al-Minah al-Makkiyyah
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Abu Nu`aym al-'Isfahani, Akhbar Isbahan
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al-Maqrizi, al-Khitat
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Abu Nu`aym al-'Isfahani, Ma nazala min al-Qur'an fi `Ali
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Jalal al-Din al-Suyuti, al-'Azhar fi ma `aqdahu al-shu`ara' min al-'ash`ar
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Ibn Abi al-Hadid al-Mu`tazili, Sharh Nahj al-Balaghah
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al-Samhudi al-Shafi`i, Jawahir al`iqdayn
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al-Yafi`i, Mir'at al-jinan
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Ibn al-Sabbagh al-Maliki, al-Fusul al-muhimmah
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al-Hakim al-Tirmidhi, Nawadir al-usul
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Abu `Abd Allah al-Muhamili al-Dabbi, al-'Amali
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Nizam al-Din al-Naysaburi, Ghara'ib al-Qur'an
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Al-Sanusi, Sharh Sahih Muslim
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Shihab al-Din al-Khafaji, Nasim al-riyad
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al-Shabarhayti al-Maliki, Futuhat al-wahabiyyah
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al-Samhudi al-Shafi`i, Wafa' al-wafa'
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al-Kharkushi, Sharaf al-Mustafa
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al-Khatib al-Khawarazmi, Kitab al-Manaqib
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al-Juwayni al-Hamawayni, Fara'id al-Samtayn
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al-Balkhi al-Qunduzi, Yanabi` al-mawaddah
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Ibn al-Maghazili, al-Manaqib
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al-Kanji al-Shafi`i, Kifayat al-Talib
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al-Shaykhani al-Qadiri, Sirat al-sawi
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Sibt b. al-Jawzi, Tadhkirat khawass al-'ummah
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Ibn al-Shaykh, Alif ba'
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Abu Muhammad al-`Asimi, Zayn al-fata
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al-Zarandi, Nazm durar al-simtayn
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Abu Sa`id al-Sijzi, al-Dirayah fi Hadith al-Wilayah
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al-Badakhshi, Miftah al-naja
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al-Badakhshi, Nuzul al-abrar
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al-Kazaruni, al-Muntaqa fi sirat al-Mustafa
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al-'Ardabili, Wasilat al-muta`abbidin
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al-Wassabi al-Shafi`i, al-'Iktifa
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al-Washtani al-Maliki, Sharh Sahih Muslim
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al-Dawlatabadi, Hidayat al-su`ada'
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Jamal al-Din `Ata' Allah al-Shirazi, al-'Arba`in fi fada'il Amir al-Mu'minin
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Muhammad Mahbub al-`Alam, Tafsir al-Shahi
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Muhammad Sadr al-`Alam, Ma`arij al-`ula
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Muhammad b. `Ali al-Sabban, Is`af al-raghibin
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Rashid al-Din Khan al-Dehlawi, Fath al-mubin
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Muhammad Mubin al-Lakhnawi, Wasilat al-najat
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Muhammad Mahmud al-Rafi`i, Sharh Hashimiyyat
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Muhammad Shakir Khayyat, Sharh Hashimiyyat
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Ibn Shahrashub, Manaqib Al Abi Talib
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Ibn Haddad al-Haskani, Shawahid al-tanzil
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al-Natanzi, al-Khasa'is al-`Alawiyyah
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al-Sayyid Hashim al-Bahrani, Ghayat al-Maram
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al-Irbili, Kashf al-ghumma
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Abu al-Hasan Sharif, Diya' al-`Alamin
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Contexts
Narrations with the prayer by the Prophet [s] for Imam 'Ali [a]
Oh Allah! Befriend one who befriends him, be an enemy of one who is his enemy
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Key to symbols
Chains of Transmission for this context in
al-Khatib al-Khawarazmi, Kitab al-Manaqib
[1]
[2]
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| S229 |
al-Khatib al-Khawarazmi, Muwaffaq b. Ahmad, Abu al-Mu'ayyad al-Makki, known as Akhtab al-Muwaffaq
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Kitab al-Manaqib
Tehran: Maktabah Naynawah al-hadithah, n.d.
p. 124
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| C94 |
`Amr b. al-`As (al-`Asi), Abu `Abd Allah
(d.
43 AH/663 CE)
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E87b
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إحتجاج عمرو بن العاص على معاوية بحديث الغدير ذكر الخطيب الخوارزمي الحنفي في المناقب ص 124 كتابا لمعاوية كتبه إلى عمرو بن العاص يستهويه لنصرته في حرب صفين ثم ذكر كتابا لعمرو مجيبا به معاوية وستقف على الكتابين في ترجمة عمرو بن العاص ومن كتاب عمرو قوله : وأما ما نسبت أبا الحسن أخا رسول الله ووصيه إلى البغي والحسد على عثمان وسميت الصحابة فسقة وزعمت انه أشلاهم على قتله فهذا كذب وعواية ، ويحك يا معاوية ؟ أما علمت أن أبا الحسن بذل نفسه بين يدي رسول الله صلى الله عليه وسلم وبات على فراشه ؟ وهو صاحب السبق إلى الاسلام والهجرة وقد قال فيه رسول الله صلى الله عليه وسلم : هو مني وأنا منه ، وهو مني بمنزلة هارون من موسى إلا انه لا نبي بعدي . وقال فيه يوم غدير خم : ألا من كنت مولاه فعلي مولاه ، أللهم وال من والاه ، وعاد من عاداه ، وانصر من نصره ، واخذل من خذله.
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The argument of `Amr b. al-`As against Mu`awiya with the hadith of al-Ghadir.
On page 124 of Al-Manaqib, Al-Khatib al-Khwarizmi al-Hanafi has quoted a letter written by Mu`awiya to `Amr b. al-`As in which he seeks to entice him to help him in the Battle of Siffin. Then he refers to a letter written by `Amr in answer to Mu`awiya. The two letters can be found in the biography of `Amr b. al-`As. In his letter, `Amr states:
“As for your accusing Abu’l Hasan, the brother of the Messenger of Allah and his testamentary trustee (wasi), of oppression and envy of `Uthman, and your calling his companions transgressors and alleging that he incited them to kill him – this is a lie and deviation from the right way. Woe be to you, O Mu`awiya! Do you not know that Abu’l Hasan sacrificed himself for the Messenger of Allah, blessings and salutations of Allah on him, and spent the night on his bed [when the Prophet was migrating in that night from Makka to Madina]? He was the possessor of precedence in Islam and the Hijra; and the Messenger of Allah, blessings and salutations of Allah on him, had said of him:
‘He is from me and I am from him. His station in relation to me is that of Harun’s (Aaron) in relation to Musa (Moses) except that there is no Prophet after me’.
And he said concerning him on the day of Ghadir Khumm:
‘Surely, of whomsoever I am master (mawla), `Ali is his master. O Allah, befriend one who befriends him and be at enmity with one who shows enmity to him, and help one who helps him, and forsake one who forsakes him.’”
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