Ghadir Khumm
in the Qur'an, Hadith, History

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* Ibn Hanbal, Al-Musnad
* Abu Nu`aym al-'Isfahani, Hilyat al-Awliya'
* al-Muttaqi al-Hindi, Kanz al-`ummal
* Nur al-Din al-Halabi al-Shafi`i, al-Sira al-Halabiyya
* Ibn al-Maghazili, al-Manaqib
* Jamal al-Din `Ata' Allah al-Shirazi, al-'Arba`in fi fada'il Amir al-Mu'minin

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Contexts

Narrations that mention Imam 'Ali's imprecation on those Companions who refused to admit that they had heard the tradition of Ghadir Khumm

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Chains of Transmission for this context in
Abu Nu`aym al-'Isfahani, Hilyat al-Awliya'
[1] [2] [3] [4]

S204 Abْ Nu`aym, A<mad b. `Abd Allلh, al-'I#fahلnي Reliability of this narrator Chains of narration (Isnad) with this narrator
\ilyat al-Awliyل'  
Beirut: Dلr al-kutub al-`ilmiyyah (10 vols), 1988 CE  vol. 5, p. 27   
 
Linked to scanned page from \ilyat al-Awliyل'

S51 Hلni' b. Ayyْb al-\anafي al-Kْfي
(d. 150 AH/767 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
T37 ^al<ah b. al-Mu#arrif b. `Amr b. Ka`b, Abْ Mu<ammad al-Yلmي (al-'Ayلmي) al-Hamadلnي (Sayyid al-Qurrل')
(d. 112 AH/730 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
T60 `Umayrah b. Sa`d al-Hamadلnي al-Kْfي
(d. 0 AH/622 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
C86 Amيr al-Mu'minيn `Alي b. Abي ^لlib
(d. 40 AH/660 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
E70c


حدثنا سليمان بن أحمد (الطبرانى): ثنا أحمد بن إبراهيم ابن كيسان: ثنا إسماعيل بن عمرو البجلي: ثنا مسعر بن كدام عن طلحة بن ‏مصرف عن عميرة بن سعد قال: شهدت عليا على المنبر ناشدا أصحاب رسول الله صلى الله عليه وسلم وفيهم: أبو سعيد وأبوهريرة ‏وأنس بن مالك وهم حول المنبر وعلي على المنبر وحول المنبر إثنى عشر رجلا هؤلاء منهم. فقال علي: نشدتكم بالله هل سمعتم رسول ‏الله يقول: من كنت مولاه فعلي مولاه؟ فقاموا كلهم فقالوا: أللهم نعم. وقعد رجل. فقال: ما منعك أن تقوم؟ قال: يا ‏أميرالمؤمنين ‏كبرت ونسيت، فقال: أللهم إن كان كاذبا فاضربه ببلاء حسن[-1-] قال: فما مات حتى رأينا بين عينيه نكتة بيضاء لا ‏تواريها ‏العمامة. غريب من حديث طلحة تفرد به مسعر عنه مطولا، ورواه إبن عايشة عن إسماعيل مثله، ورواه الاجلح و هاني بن ‏أيوب عن ‏طلحة مختصرا.‏ [-1-] لفظة: حسن. من زياداة الرواة او النساخ فان ما اصاب الرجل وهو انس بمعونة بقية الاحاديث من العمى او ‏البرص كانت نقمة ‏عليه من جراء دعواه الكاذبة من النسيان المسبب من الكبر لا بلاء حسنا كيف وقد اريد به الفضيحة وكان هو ‏يلهج بذلك.‏



Sulaymلn b. A<mad (al-^abarلnي) narrated to us that A<mad b. Ibrلhيm b. Kaysلn narrated to us that Ismل`يl b. `Amr al-Bajalي narrated to us that Mis`ar b. Kidلm narrated to us from ^al<a b. Mu#arrif from `Umayrah b. Sa`d who said:

I saw `Ali on the pulpit adjuring the companions of the Messenger of Allلh, blessings and salutations of Allلh on him, among them Abu Sa`يd, Abْ Hurayrah and Anas b. Mلlik, while they were around the pulpit. `Alي was on the pulpit and around it were twelve men and they were among them.

`Alي said: "I adjure you by Allلh, did you hear the Messenger of Allلh say: ‘Of whomsoever I am master (mawlل), `Alي is his master?’" All of them stood up and said: "Yes indeed." One man was sitting. He said: "What prevents you from rising?" He said: "O Amيr al-Mu’minيn, I have become old and have forgotten."

He said: "O Allah, if he is lying, strike him with a good (<asan) trial.[1].

He said: He did not die before we saw a white spot between his eyes that the turban could not conceal.

It is a ‘gharيb’ <adيth of ^al<a, the lengthy version of which is only reported by Mis`ar; Ibn `ءishah has reported the like of it from Ismل`يl. Al-Ajla< and Hلni' b. Ayyْb have reported it from ^al<a in brief.

[1] Al-Amيnي said: The word ‘<asan’ is an addition made by the narrators or the transcribers because the blindness or leprosy that afflicted the man who, as supported by the other narration (on the subject), was Anas, was a punishment on him due to his untruthful claim that he had forgotten due to old age. It was not a good trial. How could it be so when it was intended to be a humiliation and he was accustomed to doing that?


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