Ghadir
Khumm
in the Qur'an, Hadith, History
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al-Bukhari, al-Ta'rikh al-kabir
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Ibn Hanbal, Al-Musnad
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Ibn Hanbal, Manaqib `Ali b. Abi Talib
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al-Hakim al-Naysaburi, al-Mustadrak
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Ibn Hajar al-`Asqalani, Al-Isabah
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Ibn Hajar al-`Asqalani, Fath al-Bari
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Ibn Hajar al-`Asqalani, Tahdhib al-Tahdhib
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Ibn Kathir, Al-Bidayah wa'l-Nihayah
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Ibn Kathir, Tafsir al-Qur'an al-`Azim
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Ibn Majah, Sunan
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al-Nasa'i, Al-Khasa'is
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Al-Nawawi, Tahdhib al-Asma' wa'l-Lughat
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al-Khatib al-Tabrizi, Mishkat al-Masabih
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al-Tirmidhi, Al-Jami`
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Al-Nawawi, Riyad al-salihin
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al-Dhahabi, Tadhkirat al-huffaz
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al-Haythami, Majma` al-Zawa`id
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Ibn `Abd al-Barr, Al-Isti`ab fi ma`rifat al-ashab
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Ibn `Abd Rabbih, Al-`Iqd al-Farid
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Ibn Abi Shaybah, Al-Musannaf
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Ibn `Asakir, Ta'rikh Dimashq (Ta'rikh al-Kabir)
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Ibn al-'Athir, `Ali b. Muhammad, Usd al-ghaba
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Ibn al-'Athir, al-Mubarak b. Muhammad, Al-Nihaya fi gharib al-hadith
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Ibn Hajar al-Makki, Al-Sawa'iq al-Muhriqa
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Ibn Hibban, Sahih Ibn Hibban
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Ibn Khaldun, Al-Muqaddima
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Ibn Qutaybah, Al-Imamah wa'l-Siyasah
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Abu Nu`aym al-'Isfahani, Hilyat al-Awliya'
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al-Khatib al-Baghdadi, Ta'rikh Baghdad
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al-Muttaqi al-Hindi, Kanz al-`ummal
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al-Qastallani, Al-Muwahib al-ladunniyya
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Fakhr al-Din al-Razi, Mafatih al-Ghayb
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al-Shahrastani al-Shafi`i, Al-Milal wa'l-Nihal
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Jalal al-Din al-Suyuti, Al-Durr al-Manthur
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Jalal al-Din al-Suyuti, Tarikh al-Khulafa'
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al-Tabarani, Al-Mu`jam al-Kabir
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al-Tabarani, Al-Mu`jam al-Saghir
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Nur al-Din al-Halabi al-Shafi`i, al-Sira al-Halabiyya
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Al-Mizzi, Tuhfat al-ashraf bi-ma`rifat al-atraf
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Ibn al-'Athir, al-Mubarak b. Muhammad, Jami` al-usul
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Ibn al-Jazari, Asna al-Matalib
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Abu Ya`la al-Musali, Musnad
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al-Tahawi, Mushkil al-athar
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al-Dulabi, al-Kuna wa'l-asma
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Muhibb al-Din al-Tabari, Riyad al-Nadirah
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`Ali al-Qari al-Harawi, Mirqat fi sharh al-mishkat
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al-Munawi, Kunuz al-haqa'iq
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al-Zurqani, Sharh al-Muwahib al-ladunniyyah
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Al-Tha`labi, Tafsir Kashf wa'l-bayan
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Abu Sa`ud al-`Imadi, Tafsir Irshad al-`aql
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al-Alusi al-Baghdadi, Ruh al-Ma`ani
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al-Alusi al-Baghdadi, Nathr al-la'ali
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Abu Bakr al-Bazzar, Musnad
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al-Tha`alibi, Thimar al-qulub
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al-Zamakhshari, Rabi` al-abrar
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al-Qadi `Iyad, al-Shifa'
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al-Qurtubi, Tafsir
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al-Munawi, Fayd al-qadir
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Wali Allah al-Dihlawi, Izalat al-khifa'
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Wali Allah al-Dihlawi, Qurrat al-`aynayn
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al-Zubaydi, Taj al-'arus
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Jalal al-Din al-Suyuti, al-Jami` al-saghir
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Ibn Hajar al-Makki, al-Minah al-Makkiyyah
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Badr al-Din al-`Ayni, `Umdat al-Qari
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al-Qasim b. Sallam, Tafsir Gharib al-Qur'an
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Ibn Abi `Asim al-Shaybani, Kitab al-Sunnah
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`Abd Allah b. Ahmad b. Hanbal, Zawa'id Musnad Ahmad b. Hanbal
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`Abd Allah b. Ahmad b. Hanbal, Fada'il `Ali
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al-Daraqutni, Al-`Ilal
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Abu Nu`aym al-'Isfahani, Ma`rifat al-Sahabah
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Abu Nu`aym al-'Isfahani, Akhbar Isbahan
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al-Maqrizi, al-Khitat
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Abu Nu`aym al-'Isfahani, Ma nazala min al-Qur'an fi `Ali
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Jalal al-Din al-Suyuti, al-'Azhar fi ma `aqdahu al-shu`ara' min al-'ash`ar
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Muhammad `Abduh, Tafsir al-Manar
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Ahmad b. Zayni Dahlan, al-Futuhat al-Islamiyyah
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Abu Muhammad al-Farra', Masabih al-Sunnah
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Ibn Abi al-Hadid al-Mu`tazili, Sharh Nahj al-Balaghah
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al-Samhudi al-Shafi`i, Jawahir al`iqdayn
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Ba Kathir al-Makki, Wasilat al-Ma'al
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al-Sharif al-Jurjani, Sharh al-mawaqif
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al-Yafi`i, Mir'at al-jinan
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Ibn al-Sabbagh al-Maliki, al-Fusul al-muhimmah
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Ibn Hamzah al-Harrani, Al-Bayan wa'l-ta`rif
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al-Hakim al-Tirmidhi, Nawadir al-usul
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Abu `Abd Allah al-Muhamili al-Dabbi, al-'Amali
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Razin b. Mu`awiyah, al-Jam` bayn al-Sihah al-sittah
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Nizam al-Din al-Naysaburi, Ghara'ib al-Qur'an
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Ibn al-Diba` al-Shafi`i, Taysir al-wusul
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al-Fitanni al-Gujrati, Majma` bihar al-'anwar
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Shihab al-Din al-Khafaji, Nasim al-riyad
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al-Shabarhayti al-Maliki, Futuhat al-wahabiyyah
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al-Shawkani al-San`ani, Fath al-qadir
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al-Samhudi al-Shafi`i, Wafa' al-wafa'
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al-Muqbili, al-'Ahadith al-mutawatirah
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Ibn `Ijlun, Badi` al-ma`ani
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al-Khatib al-Khawarazmi, Kitab al-Manaqib
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al-Juwayni al-Hamawayni, Fara'id al-Samtayn
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al-Balkhi al-Qunduzi, Yanabi` al-mawaddah
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Ibn al-Maghazili, al-Manaqib
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al-Kanji al-Shafi`i, Kifayat al-Talib
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al-Shaykhani al-Qadiri, Sirat al-sawi
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al-Sharbini, al-Siraj al-munir
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Sibt b. al-Jawzi, Tadhkirat khawass al-'ummah
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Ibn al-Shaykh, Alif ba'
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Abu Muhammad al-`Asimi, Zayn al-fata
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al-Zarandi, Nazm durar al-simtayn
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Bahlul Behjat Afandi, Ta'rikh Al Muhammad
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Abu Sa`id al-Sijzi, al-Dirayah fi Hadith al-Wilayah
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al-Badakhshi, Miftah al-naja
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al-Badakhshi, Nuzul al-abrar
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Khwajah Parsa, Fasl al-khitab
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al-Kazaruni, al-Muntaqa fi sirat al-Mustafa
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al-'Ardabili, Wasilat al-muta`abbidin
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al-Qarshi, Shams al-akhbar
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Muhammad b. Talhah al-Shafi`i, Matalib al-sa'ul
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al-Wassabi al-Shafi`i, al-'Iktifa
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Ibn al-Wardi, Tatimmah
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al-Dawlatabadi, Hidayat al-su`ada'
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`Abd al-Wahhab al-Bukhari, Tafsir Anwari
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Jamal al-Din `Ata' Allah al-Shirazi, al-'Arba`in fi fada'il Amir al-Mu'minin
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Ibn San (or Sinan), Akhbar al-duwal
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al-Husayn al-Yamani, Hidayat al-`uqul
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Muhammad Mahbub al-`Alam, Tafsir al-Shahi
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Muhammad b. `Abd al-Rasul al-Barzanji, al-Nawaqid li al-rawafid
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Muhammad Sadr al-`Alam, Ma`arij al-`ula
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al-`Imadi, al-Salat al-fakhirah
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Shams al-Din al-Hafni, Sharh `Azizi (hashiyah)
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al-'Amir al-Yamani al-San`ani, Rawdat al-nadiyyah
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Muhammad b. `Ali al-Sabban, Is`af al-raghibin
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Rashid al-Din Khan al-Dehlawi, Fath al-mubin
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Muhammad Mubin al-Lakhnawi, Wasilat al-najat
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al-Bayruti al-Shafi`i, Asna al-matalib
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al-Madani al-Shanqayti, Kifayat al-talib
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Muhammad Mahmud al-Rafi`i, Sharh Hashimiyyat
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Muhammad Shakir Khayyat, Sharh Hashimiyyat
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Shihab al-Din Abu al-Fayd, Tashnif al-'adhan
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Ibn Shahrashub, Manaqib Al Abi Talib
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Ibn Haddad al-Haskani, Shawahid al-tanzil
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al-Natanzi, al-Khasa'is al-`Alawiyyah
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Sayyid Shahab al-Din Ahmad, Tawdih al-Dala'il
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Ibn Haddad al-Haskani, Du`a' al-hudat
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al-Sayyid Hashim al-Bahrani, Ghayat al-Maram
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al-Irbili, Kashf al-ghumma
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Abu Bakr al-Naqqash, Shifa' al-sudur
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Abu al-Hasan Sharif, Diya' al-`Alamin
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Ibn Jabir al-'Andalusi, Nafah al-tayyib
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Ahmad Nasim al-Misri, Ta`liqah Diwan Mihyar al-Daylami
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Contexts
Narrations with the term mawla (master) for Imam 'Ali [a]
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Chains of Transmission for this context in All books
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| S204 |
Abu Nu`aym, Ahmad b. `Abd Allah, al-'Isfahani
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Hilyat al-Awliya'
Beirut: Dar al-kutub al-`ilmiyyah (10 vols), 1988 CE
vol. 5, p. 27
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| O61 |
Al-'Ajlah (or Yahya) b. `Abd Allah b. Hujayyah b. `Adi, Abu Hujayyah al-Kindi
(d.
145 AH/762 CE)
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| T37 |
Talhah b. al-Musarrif b. `Amr b. Ka`b, Abu Muhammad al-Yami (al-'Ayami) al-Hamadani (Sayyid al-Qurra')
(d.
112 AH/730 CE)
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| T60 |
`Umayrah b. Sa`d al-Hamadani al-Kufi
(d.
0 AH/622 CE)
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| C86 |
Amir al-Mu'minin `Ali b. Abi Talib
(d.
40 AH/660 CE)
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E70c
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There is no arabic text for this narration at the present moment. However, you can view a scanned image of the page by clicking on the icon above. You can also help us add it by typing it in from the scanned page. Please quote the narration reference.
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Sulayman b. Ahmad (al-Tabarani) narrated to us that Ahmad b. Ibrahim b. Kaysan narrated to us that Isma`il b. `Amr al-Bajali narrated to us that Mis`ar b. Kidam narrated to us from Talha b. Musarrif from `Umayrah b. Sa`d who said:
I saw `Ali on the pulpit adjuring the companions of the Messenger of Allah, blessings and salutations of Allah on him, among them Abu Sa`id, Abu Hurayrah and Anas b. Malik, while they were around the pulpit. `Ali was on the pulpit and around it were twelve men and they were among them.
`Ali said: "I adjure you by Allah, did you hear the Messenger of Allah say: ‘Of whomsoever I am master (mawla), `Ali is his master?’" All of them stood up and said: "Yes indeed." One man was sitting. He said: "What prevents you from rising?" He said: "O Amir al-Mu’minin, I have become old and have forgotten."
He said: "O Allah, if he is lying, strike him with a good (hasan) trial.[1].
He said: He did not die before we saw a white spot between his eyes that the turban could not conceal.
It is a ‘gharib’ hadith of Talha, the lengthy version of which is only reported by Mis`ar; Ibn `Aishah has reported the like of it from Isma`il. Al-Ajlah and Hani' b. Ayyub have reported it from Talha in brief.
[1] Al-Amini said: The word ‘hasan’ is an addition made by the narrators or the transcribers because the blindness or leprosy that afflicted the man who, as supported by the other narration (on the subject), was Anas, was a punishment on him due to his untruthful claim that he had forgotten due to old age. It was not a good trial. How could it be so when it was intended to be a humiliation and he was accustomed to doing that?
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