Ghadir
Khumm
in the Qur'an, Hadith, History
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al-Bukhari, al-Ta'rikh al-kabir
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Ibn Hanbal, Al-Musnad
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Ibn Hanbal, Manaqib `Ali b. Abi Talib
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al-Hakim al-Naysaburi, al-Mustadrak
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Ibn Hajar al-`Asqalani, Al-Isabah
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Ibn Hajar al-`Asqalani, Tahdhib al-Tahdhib
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Ibn Kathir, Al-Bidayah wa'l-Nihayah
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Ibn Kathir, Tafsir al-Qur'an al-`Azim
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al-Nasa'i, Al-Khasa'is
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al-Khatib al-Tabrizi, Mishkat al-Masabih
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al-Haythami, Majma` al-Zawa`id
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Ibn `Abd al-Barr, Al-Isti`ab fi ma`rifat al-ashab
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Ibn `Abd Rabbih, Al-`Iqd al-Farid
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Ibn Abi Shaybah, Al-Musannaf
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Ibn al-'Athir, `Ali b. Muhammad, Usd al-ghaba
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Ibn al-'Athir, al-Mubarak b. Muhammad, Al-Nihaya fi gharib al-hadith
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Ibn Hajar al-Makki, Al-Sawa'iq al-Muhriqa
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Abu Nu`aym al-'Isfahani, Hilyat al-Awliya'
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al-Khatib al-Baghdadi, Ta'rikh Baghdad
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al-Muttaqi al-Hindi, Kanz al-`ummal
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al-Shahrastani al-Shafi`i, Al-Milal wa'l-Nihal
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Jalal al-Din al-Suyuti, Al-Durr al-Manthur
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Jalal al-Din al-Suyuti, Tarikh al-Khulafa'
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al-Tabarani, Al-Mu`jam al-Kabir
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al-Tabarani, Al-Mu`jam al-Saghir
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al-Wahidi, Asbab al-Nuzul
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Nur al-Din al-Halabi al-Shafi`i, al-Sira al-Halabiyya
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Al-Mizzi, Tuhfat al-ashraf bi-ma`rifat al-atraf
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Ibn al-Jazari, Asna al-Matalib
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Abu Ya`la al-Musali, Musnad
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al-Tahawi, Mushkil al-athar
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al-Dulabi, al-Kuna wa'l-asma
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Muhibb al-Din al-Tabari, Riyad al-Nadirah
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Al-Tha`labi, Tafsir Kashf wa'l-bayan
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al-Alusi al-Baghdadi, Ruh al-Ma`ani
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Abu Bakr al-Bazzar, Musnad
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Ibn Miskawayh, Nadim al-farid
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al-Tha`alibi, Thimar al-qulub
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al-Zamakhshari, Rabi` al-abrar
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al-Munawi, Fayd al-qadir
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Wali Allah al-Dihlawi, Qurrat al-`aynayn
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Badr al-Din al-`Ayni, `Umdat al-Qari
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al-Qasim b. Sallam, Tafsir Gharib al-Qur'an
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Ibn Abi `Asim al-Shaybani, Kitab al-Sunnah
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`Abd Allah b. Ahmad b. Hanbal, Fada'il `Ali
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Abu Nu`aym al-'Isfahani, Akhbar Isbahan
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al-Maqrizi, al-Khitat
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Abu Nu`aym al-'Isfahani, Ma nazala min al-Qur'an fi `Ali
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Jalal al-Din al-Suyuti, al-'Azhar fi ma `aqdahu al-shu`ara' min al-'ash`ar
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Muhammad `Abduh, Tafsir al-Manar
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Jalal al-Din al-Suyuti, al-'Itqan
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Ibn Abi al-Hadid al-Mu`tazili, Sharh Nahj al-Balaghah
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al-Samhudi al-Shafi`i, Jawahir al`iqdayn
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Ba Kathir al-Makki, Wasilat al-Ma'al
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Ibn al-Sabbagh al-Maliki, al-Fusul al-muhimmah
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al-Hakim al-Tirmidhi, Nawadir al-usul
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Abu `Abd Allah al-Muhamili al-Dabbi, al-'Amali
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Nizam al-Din al-Naysaburi, Ghara'ib al-Qur'an
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Shihab al-Din al-Khafaji, Nasim al-riyad
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al-Shawkani al-San`ani, Fath al-qadir
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al-Maybudi, Sharh Diwan `Ali [a]
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al-Samhudi al-Shafi`i, Wafa' al-wafa'
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Al-Majlisi, Bihar al-anwar
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Sulaym b. Qays al-Hilali, Asl Sulaym b. Qays
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al-Khatib al-Khawarazmi, Kitab al-Manaqib
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al-Juwayni al-Hamawayni, Fara'id al-Samtayn
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al-Balkhi al-Qunduzi, Yanabi` al-mawaddah
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Ibn al-Maghazili, al-Manaqib
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al-Kanji al-Shafi`i, Kifayat al-Talib
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al-Shaykhani al-Qadiri, Sirat al-sawi
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Sibt b. al-Jawzi, Tadhkirat khawass al-'ummah
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Abu Muhammad al-`Asimi, Zayn al-fata
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al-Zarandi, Nazm durar al-simtayn
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Abu Sa`id al-Sijzi, al-Dirayah fi Hadith al-Wilayah
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al-Badakhshi, Miftah al-naja
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al-'Ardabili, Wasilat al-muta`abbidin
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Muhammad b. Talhah al-Shafi`i, Matalib al-sa'ul
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al-Turbashti, al-Mu`tamad fi al-Mu`taqad
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al-Wassabi al-Shafi`i, al-'Iktifa
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Khawajah Mulla, Ibtal al-batil
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`Abd al-Wahhab al-Bukhari, Tafsir Anwari
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Jamal al-Din `Ata' Allah al-Shirazi, al-'Arba`in fi fada'il Amir al-Mu'minin
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Muhammad Mahbub al-`Alam, Tafsir al-Shahi
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al-'Amir al-Yamani al-San`ani, Rawdat al-nadiyyah
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al-`Ujayli al-Shafi`i, Dhakhirat al-ma'al
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Muhammad b. `Ali al-Sabban, Is`af al-raghibin
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Rashid al-Din Khan al-Dehlawi, Fath al-mubin
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Muhammad Mubin al-Lakhnawi, Wasilat al-najat
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Haydar `Ali al-Fayd Abadi, Muntaha al-kalam
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Ahmad b. Mustafa al-Qadayn Khani, Hidayat al-martab
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Muhammad Mahmud al-Rafi`i, Sharh Hashimiyyat
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Muhammad Shakir Khayyat, Sharh Hashimiyyat
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Ibn Shahrashub, Manaqib Al Abi Talib
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Ibn Haddad al-Haskani, Shawahid al-tanzil
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al-Natanzi, al-Khasa'is al-`Alawiyyah
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Sayyid Shahab al-Din Ahmad, Tawdih al-Dala'il
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Ibn Haddad al-Haskani, Du`a' al-hudat
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al-Sayyid Hashim al-Bahrani, Ghayat al-Maram
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al-Irbili, Kashf al-ghumma
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Abu Bakr al-Naqqash, Shifa' al-sudur
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Abu al-Hasan Sharif, Diya' al-`Alamin
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al-Qatifi, al-Firqat al-najiyah
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Contexts
Narrations that mention the location of the event as Ghadir Khumm or al-Juhfa
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Key to symbols
Chains of Transmission for this context in
Ibn Kathir, Al-Bidayah wa'l-Nihayah
[1]
[2]
[3]
[4]
[5]
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[7]
[8]
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[38]
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| S269 |
Ibn Kathir, `Imad al-Din Isma`il b. `Umar b. Kathir b. Daw', al-Qarashi al-Dimashqi
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Al-Bidayah wa'l-Nihayah fi al-Ta'rikh
Cairo: Matba`at al-Sa`adah (14 vols), 1932-
vol. 5, p. 212
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| S153 |
al-Tabari, Muhammad b. Jarir, Abu Ja`far al-Tabari
(d.
310 AH/922 CE)
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| S55 |
Ya`qub b. Ja`far b. Abi Kathir al-Ansari al-Madani
(d.
150 AH/767 CE)
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| T74 |
Muhajir b. Mismar al-Zuhri al-Qarashi
(d.
0 AH/622 CE)
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| T39 |
`A'ishah bt. Sa`d b. Abi Waqqas, al-Zuhriyyah
(d.
117 AH/735 CE)
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| C46 |
Sa`d b. Abi Waqqas, Abu Ishaq
(d.
55 AH/675 CE)
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F38
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وروى ابن كثير الشامي في البداية والنهاية ج 5 ص 212 عن كتاب الغدير لابن جرير الطبري عن أبي الجوزاء أحمد بن عثمان عن محمد بن خالد عن عثمة عن موسى بن يعقوب الزمعي وهو صدوق عن مهاجر بن مسمار عن عايشة بنت سعد عن سعد قال: سمعت رسول الله صلى الله عليه وسلم يقول يوم الجحفة وأخذ بيد علي فخطب ثم قال: أيها الناس اني وليكم، قالوا: صدقت، فرفع يد علي فقال: هذا وليي والمؤدي عني وإن الله والي من والاه. قال شيخنا الذهبي: وهذا حديث حسن غريب، ثم رواه إبن جرير من حديث يعقوب بن جعفر بن أبي كثير عن مهاجر بن مسمار فذكر الحديث وانه عليه السلام وقف حتى لحقه من بعده وأمر برد من كان تقدم فخطبهم. ألحديث.
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On page 212, volume 5 of his book “Al-Bidayah wa'l-Nihayah” Ibn Kathir, the Syrian, quoted Ibn Jarir al-Tabari’s book “al-Ghadir” who reported the following from Sa`d b. Abi Waqqas through Abu al-Zam’i - who is truthful, Abu al-Jawza' Ahmad b. `Uthman, Muhammad b. Khalid, `Uthmah, Musa b. Ya`qub, Muhajir b. Mismar and `A'ishah bt. Sa`d b. Abi Waqqas: I heard the Messenger of Allah [s] making this speech on the Day of al-Juhfa while holding ‘Ali’s hand: ‘O’ people, I am your leader (wali).’ They replied: ‘You are right!’ He lifted ‘Ali’s hand and said: ‘This is my successor and the (only) one who represents me; God loves the one who loves him.’ Our shaykh, al-Dhahabi, said: ‘This is an agreeable (hasan) but strange (gharib) tradition’.Ibn Jarir related this tradition also from Muhajir b. Mismar through Ya`qub b. Ja’far with the addition that the Prophet [s] stopped until those who were behind him were able to follow him and ordered that those who were ahead of him to be called back; he made the speech afterwards.
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