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The term al-khilafa al-rashida (the rightly guided caliphate) was coined around or soon after the time of the civil wars that took place between Imam ‘Ali b. Abi Talib and his opponents. It was designed to contrast the period of the first 3 caliphs, who were promoted as rightly guided, against the rule of 'Ali who was being denigrated by this comparison. This will probably come as a surprise to our Sunni friends who clearly believe that ‘Ali is very much a part of the rashidun caliphs. Yes it’s true today, but it wasn’t the case when this term was coined and the fictitious hadith was invented, amongst so many others, in order to give power to this anti-’Ali propaganda. Here’s that work of fiction referred to in the question:
This narration is recorded by Abu Dawud, al-Tirmidhi and Ibn Majah. A study of the various chains of narration shows multiple weak and unreliable characters. But notice these ones in particular and see if you can find a pattern.
So this fake hadith was put in circulation to undermine the legitimacy of ‘Ali. Later, after the fall of the Umayyads and the rise of the ‘Abbasid’s, Sunni theology and creed started to take shape. And the chapter of the hatred of ‘Ali was officially closed. ‘Ali was now considered the fourth of these rashidun caliphs. |
This hadith has been reported in the Jami' al-Tirmidhi, Sunan Abi Dawud, Sunan Ibn Majah, Musnad Ibn Hanbal and Mustadrak al-Hakim. There are eight chains of transmission of this hadith, all going back to the sahabi 'Irbad Ibn Sariah, none of them is authentic even according to Sunni standard. The hadith therefore cannot be technically relied upon. As far as its content, following the sunna of the Prophet and his successors after him has been established via other widely-reported and more established narrations. With prayers for your success. |
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