Islam

Islam is an Abrahamic monotheistic religion teaching that there is only one God (Allah) and that Muhammad is the messenger of God. It is the world's second-largest religion with over 1.8 billion followers or 24.1% of the global population, known as Muslims. Muslims make up a majority of the population in 50 countries.

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answer updated 3 years ago

Social institutions have changed, but human nature and the soul have not changed. The basic challenges that human beings face have not changed since ancient times. Then and now, people have dealt with inequity, tribalism, injustice, social harmony and disharmony, family challenges, and so forth. The fundamental principles of ethics also have not changed. This is why one can find wisdom and inspiration in literature from a long time ago.

In our era, there are some new "social technologies" to try to grapple with age-old problems - for instance, democracy and the nation-state system - but our challenges as human beings remain the same. Furthermore, all human beings must grapple with mortality, consider what happens after death, and find meaning and purpose in our lives and in the universe. People also often want to know how to improve themselves ethically and spiritually and how to transcend the baser aspects of their existence or avoid being controlled by their lower desires. 

Science, technology, access to knowledge, and mass institutionalized education have benefits. However, they do not always make people into kinder or better people. You meet some people who live very simple lives and very little formal education but who have a very good family life and who are generous and treat others well. And, of course, vice versa. In fact, one can say that places which have had the most technological advances and where there is a strong consumerist culture also have more isolation and alienation. So the advances that the modern era has brought to the world are not all things that relate to some of the fundamentals of human existence such as how to coexist with others. Rather, they operate in other areas of life; for instance, curing physical diseases. 

So, the challenges of being a human being, and of having a society, are areas where religion provides guidance. Islam, being rather comprehensive, provides a rather lot of guidance on both spiritual and social matters.

As for Islam itself, it is both flexible and inflexible. It is inflexible on some points; for instance, some requirements specified in the Qur'an. At the same time, it has an inherent adaptability to different cultures and situations. Otherwise, it would not have spread to so many different cultures and flourished. We can see in our era that there are various ways Muslims have looked to Islam to solve new problems, whether they be individual or communal. So there is a scope of adaptability that does not confine it to 7th century Arabia and which has allowed it to flourish today, even in places where other organized religions have lost ground.

As for whether society is not as barbaric as it used to be without Islam... looking at the events of the past couple hundred years, such as the trans-Atlantic slave trade, the world wars, crippling economic sanctions, and the deployment of chemical and nuclear weapons... I would not agree with that. There may be more focus in public discourse on individual freedoms, human rights, and the value of a human life, but at the same time there are large masses of people who are dispossessed and suffering due to the current global power structures, and there is more institutionalized inequity than at any other time in the past. Not all lives are treated as having the same worth, as we see in attention given to current conflicts. We also have the capability to do much more horrible things to each other than at any time.  So there are some ways that the jahiliyyah Arabian society was barbaric, and there are some ways that the world is barbaric now. In any case, the question of which era is better or worse than another cannot really be answered; just pointing out another side of the question. 

So here are a few thoughts. I am sure others will have some excellent insights! 

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

The issue of proving or denying the marriage of Jesus was a matter of discussion between many Christians. Catholics deny any marriage of Jesus, that is why Catholic priests do not marry, while many other Christians say that he got married and their priests marry. Mary the Magdalene has been mentioned in many Christian books as a wife of Jesus. 

We Muslims have no authentic evidence from Quran or Sunnah to stand firmly with or against the issue of the marriage of Jesus. Both possibilities are there.

If we take any of the two possibilities, there are valid reasons to justify it. Marriage is highly recommended in the Shari'a of Islam but we know that the Shari'a of previous prophets can differ in some parts.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Marriage is a human need for settled life with out tension and peaceful life with out sinful acts. Marriage is the only way of procreation with out which human beings would have diminished.
Sexual need is part of the feelings of most people and marriage (permanent or temporary) fulfills this human need.

Marriage is highly recommended in Islam and some cases it can be obligatory on those who can fall in sinful acts if they are not married.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Bulugh is the state when a human being passes the state of childhood which has no responsibility of obligatory acts, to the state of maturity when responsibility starts on him or her to fulfill the obligatory acts and avoid Forbidden acts.

Bulugh is the most important development in human beings' life as they leave the state of childhood and enter the state of being a mature human being with all the rights and duties of mature persons. Bulugh is the condition in every obligatory act with out which it is not obligatory, and it is the condition for the right to control your wealth and decide your life important issues. 
Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

All Muslims are supposed to follow the Prophet Muhammad (SAWA) in every matter of religion and they had no sects during his life despite having different degrees of faith and obedience to him as well having hypocrites (Munafiqeen) living amongst them. After the demise of the Prophet, Ahlul Bayt were the only authority mentioned by the Prophet to follow with Quran. (Saheeh Muslim and Saheeh Al-Tirmithi and many other books of Hadeeth).

Rulers who were against Ahlul Bayt tried to divert Muslim public away from Ahlul Bayt by creating religious leaderships away from Ahlul Bayt and directing the public towards those so called leaders who were been supported by anti Ahlul Bayt governments like Bani Omayyah and Bani Abbas etc. Many sects were created and promoted by such governments. Sunni sects were so many including Hanafi, Shafi'ee, Maliki, Hanbali, Awza'ee, Sufyan Al-Thawri, Sufyan  bin 'Oyaynah etc. 

These sects were formed long back after the demise of the Prophet (SAWA) during the second and third century after Hijra. None of their leaders (Imams) met the Prophet (SAWA) while the Ahlul Bayt (AS) lived with Prophet and took their knowledge from him.

Sunni books and prominent Sunni scholars like Ibn Hazm and Ibn Jareer Al-Tabari and many others wrote details of the support for different Sunni sects from different governments which caused the spread of those sects in different areas.

Ahlul Bayt (AS) and their followers suffered a lot from tyrant rulers for long centuries, yet they remained steady in following the original Islam of the Prophet Muhammad (SAWA).

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Thinking about good things and intending to do good acts is a cause of reward even if we fail to do it for unavoidable reasons. Intending to do a sinful act then not doing it, saves the person from the sin because he did not commit the sin despite of thinking about it.

Waswasa of Shaytan is very bad, but no punishment before committing a bad act.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

If your adult daughters find it difficult to wear full Hijab at home in front of the Non Mahram man, you must protect them from falling in sin of being seem by him with out full Hijab. You must arrange for him another place to live, away from your adult daughters.

Wassalam.

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answer updated 4 years ago

The question of what luck is, and whether or not it exists, is a challenging metaphysical question. 

Scholars who take a strict reading of Islamic theology will generally reject the idea of "luck", if one defines "luck" as something amoral (that is, acting outside a moral compass) which exists independent of the divine involvement in the universe. This is especially if it seems to go against a sense of divine justice. "Luck" is sometimes seen as belonging to pre-Islamic and/or non-Abrahamic belief systems. 

That is to say, things that are seen as "lucky" tend to be seen as Allah's will or something occurring on the level of metaphysical cause and effect (for instance, I help an orphan today, and am saved from a car crash tomorrow). This is apart from hard work and smart work; for instance, some people are "lucky" in their exams simply because they study smart.

Instead, they will focus on concepts like baraka (things, people, places, etc, being blessed by Allah), divine destiny, divine mercy, divine punishment, and so forth. So, for instance, one might increase "luck" by doing good deeds or giving charity. (That is, it is not mere luck but rather cause and effect.) 

Certain things which might be considered "luck" in some cultures are also ascribed to divine decree; for instance, Allah decrees sustenance for a human being. So, receiving sustenance is ultimately through the decree of Allah and the acts of angels in obedience to Allah in delivering it, even if we also have to put forth efforts. Or, someone may receive a scholarship to Harvard and be considered "lucky", but someone else may not receive that scholarship because it is not their destiny and they are meant to do something else in life, so it is not really about "luck". 

On the other hand, it is not impossible to find Muslims who do hold that luck exists as a metaphysical thing, and that some people seem to have more of it. After all, Muslims have held a great many views over the past 1000+ years. 

In any case, most people are not ruminating over these philosophical questions when wishing someone good luck on something, and it's fine to say.  

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

It is permissible to wish someone and pray for him for success in an exam or any other matter. Success is granted by Allah on us after fulfilling our duties including sincerely seeking His help and support.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Atheists who don't believe in The Creator, Allah, despite seeing the creatures and the Most sophisticating universe which guides to the Biggest Fact of The One Creator, have insisted on denying The Truth. Allah, Knows how to deal with them. May Allah protect us and our families from denying the truth.

 Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Rights of a wife on her husband are like the rights of her husband on her as far as respect and nice treatment are concerned. Allah (SWT) says in Quran (And they (women) have rights over their husband like the rights of their husbands over them, with kindness. (Sura Al-Baqarah, Verse 228).

Wife has the right of her full livelihood expenses from her husband, even if she was rich or more wealthy than her husband. 
Wife has the right of respect and nice treatment from her husband,b just like his right on her in respecting him and treating him nicely.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 years ago

Islam is the message from Allah; The Creator of the universe to all human beings which tells them the main facts of the existence:

1. Faith in The Only Creator; Allah. (Tawheed).

2. Faith that Allah is The Absolute Just.(Adl)

3. Faith in all His Prophets from Adam to Muhammad (SAWA).(Nobowwah).

4. Faith in the Divine leadership after the Prophet who lead people to the real teachings of Islam.(Imamah).

5, Faith in The Day of Judgement. (Qiyamah).

Practical foundations in Islam are based on Justice and fairness and doing good to every one and avoiding harmful acts e.g, injustice, lying, alcohol, gambling, immorally etc.

Islam teaches remembering Allah before and with every act, and by that avoiding sinful acts.
Daily Prayers are compulsory at dawn (Fajr),  Dhohr (Noon), Assr (after noon), Maghrib (evening) and Isha (night). Compulsory Daily Prayers keep the believer remembering and talking to The Creator and purify the believer from evil acts and bad thoughts.

There are also practical obligatory acts beside Daily Prayers e.g. Fasting the whole month of Ramadan on those who are not ill and not traveling, Giving Khums and Zakat on those who have more than their lawful expenses, performing Hajj for those who are able, Jihad against evil, Joining and supporting good and preventing and opposing bad, and following the divine servants of Allah and disassociating from the enemies of Allah. 
Islam teaches healthy relationship between man and himself, and between man and his family and people, and between man and His Creator Allah.

Wassalam.