Society

A society is a group of individuals involved in persistent social interaction, or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent of members. In the social sciences, a larger society often exhibits stratification or dominance patterns in subgroups.

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 5 years ago

Bismihi ta'ala

If you are asking if it is jurisprudentially allowed, then the simple answer is yes, if she was to perform temporary marriage with a Shi'a male it would be valid. 

However, is it socially advisable for her to do so. I would encourage her to think for the future and focus on long term relationship, settling down and marrying someone. This would be better for her on many levels.

Her getting involved in mut'ah, and not knowing how long it will last, and whether the man will respect her reputation, etc, will be more socially damaging for her. 

As for the taboo of remarriage, this is something we must all fight against, and reclaim what our religion favours for us as a society.

With prayers for your success. 

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Seyed Ali Shobayri, Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the... Answered 5 years ago

Bismaillah, 

Asalamu Alaykom, 

God is most powerful and could easily do such an action. However, poverty exists due to man’s greediness. If everyone had paid their Islamic taxes correctly such as zakat and khoms, the situation of poverty would look much different. 

We find that Imam Ali (as)  was strongly against poverty, and gave us an example on eradicating it. This was even towards non-Muslims such as the famous story below which alludes to his conduct towards a Christian beggar: 

‘One day Ameer ul Momineen (Commander of the Faithful) Imam Ali (AS), passed through the lane and saw the beggar in that condition. Imam Ali (AS), out of his concern for others, enquired about the old man. He wanted to know the factors which led him to that condition. “Has he has no son to support him? Or, is there no other way for him to live a respectable life in his old age?”

The people who knew the old man came forward and informed Imam Ali (AS) that he was a Christian and had worked hard so long as he had his eyes, and when young and strong.

Now that he had lost his youth as well as his eyes, he was unable to do any work; also he had no savings, so it was natural for him to beg. Imam Ali (AS) said, “Strange! Till he had strength, you extracted work from him and now you have left him on his own?”

His story shows that he had worked when he had the strength. Therefore, it is the duty of the Government and the society to support him while he is alive. “Go, and give him a life pension from the State Treasury (Baytul Mal).” 

Also regarding the rich and poor, Islam in fact encourages the rich to help the poor and act in a humble manner with them. The Ahlul Bayt (peace be upon them) were known for this as well as helping the slaves or servants with hard work. It is the corrupt society and governments which create poverty and enforce a system which discriminates between the rich and poor. Islam has been given to us to deal with this issue in addition to all of society’s problems. 

May Allah grant you success

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Abbas Di Palma, Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in... Answer updated 6 years ago

The Qur'an says: "Allah prescribes for your children: for a male is equal the portion of two female" (4:11). Since the husband is obliged to spend for the maintenance of the family, his share of inheritance amounts double of that of the woman. The Qur'an also seems to indicate that such a rule is not subject to change in relation to the wife's job by saying: "These are the limits set by Allah" (4:13). A woman can decide if she wants to work, and if she does, she can spend all of her money for herself without sharing it with her husband because of the obligation of the maintenance. The husband, however, cannot abandon his duty to provide for his family. Therefore it is not unreasonable that sons receive more inheritance than daughters. Obviously a good and pious family is bound also by mutual understanding, love and cooperation, and it is up to the husband and wife to reach agreements and divide their financial support and daily tasks according to their situation.

With prayers for your success.