Marriage

Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children (if any), and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time.

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 1 year ago

Bismihi ta'ala

If she does not want to approach her father about this, she must try to find alternative ways to inform him and get his approval, like through elders, local scholars, etc. 

We must remember that in marriage, there are many surrounding factors that make it successful. One of them is harmony and blessings from parents. 

And Allah knows best

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 1 year ago

Bismihi ta'ala

Please read this article, and hopefully it will be beneficial and answer your question. 

https://www.sheikh-alsalami.org.au/2017/11/22/how-did-adam-and-eve-pro-c...

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 1 year ago

Bismihi ta'ala

Although the Nikah could be valid, if the correct standards for Islamic marriage contract is observed, it is not a good sign if they "insist" on having their own 'Alim to do it.

If you choose to marry someone outside of your Madhhab, it is very important to have strong ability to manage things. You must be strong enough to have to deal with the issues that arise, regarding your Shi'i beliefs, your rituals, how the house is managed, and the future children.

There are good examples of a Shi'i marrying a Sunni, and both observe the highest level for each other's beliefs. That is how it should be. 

However, there are many bad examples and bitter experiences, which is why one must be extra cautious, and not just think about accepting their 'Alim to officiate the Nikah, but also what level of involvement, interference, influence, or intimidation they will have. 

Marrying someone from another madhhab is permissible only if one has assurance they will not be influenced, for them and the children as well.

And Allah knows best

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

Sunni Shaikh can recite the Nikah because it is after all a Nikah contract recited by either Shia or Sunni or any one who knows Arabic properly.

The main point is to be sure that she will remain in the future respecting Ahlul Bayt (AS) and will teach your children the teachings of Ahlul Bayt (AS). You are responsible about the future if your children.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

We should support everyone especially Muslims who need our support. In this case, it is good to try to convince her family to accept the proposal.

'Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

This is an issue in some countries among some people who think that cultural matters are to be followed in marriage.

I advise you to refer to your Marje’ Taqleed to seek his guidance.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

You don’t need to mention you past sins to any one but Allah Who is The only Forgiver. Disclosing your past sins to other than your Creator can harm you. Keep seeking forgiveness and pardon from Allah (SWT).

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

The Hadeeth from Imam Jafar Al-Sadiq (AS) says: Every community who differentiate between marriage and fornication, their marriage is lawful. كل قوم يعرفون النكاح من السفاح فنكاحهم جائز . (Al-Tahtheeb; 7:475).

The marriage between non Muslim parents according to their society is valid and you are not an illegitimate.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

The Istekhara done by your aunt is your Istekhara unless you have have requested her to do it on your behalf.

If she did the Istekhara with out your requesting her, then you can see your own Istekhara.

If she did the Istekhara on your request, and situation has changed, you can see another Istekhara again based in change of circumstances.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

Haraam (unlawful) relationship must be ended immediately because it is Haraam. Whether there are religious differences or not, every Haraam is sinful act and must be stopped with out any delay. Discussing religious differences can be later but no way we can continue any Haraam relationship.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

There is nothing in our authentic books called Misyar marriage. This name was been used recently by some of our Sunni brothers for certain type of marriage which does not need staying together. 
Mut'ah marriage with all its conditions are allowed, no matter what people call it.

Wassalam.

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 1 year ago

This can sometimes be a difficult situation to navigate among Muslims who handle marriage through interactions between families.

In this situation, you will most likely meet your prospective husband outside of the circle of your own family. (For example, daily life, socializing, Islamic groups or events, online)

In that case, the role of your family here is ethical and social. A prospective husband should make an effort get to know your family and be respectful towards them. If your father were alive, it would be respectful and good form for him to seek your father's blessing for the marriage. 

Of course, if your family is hostile towards Islam, or there are other issues, it may be that there will be no extensive relationship between him and them.

However, if a prospective husband does not want to meet your family at all, or is disrespectful, that is a red flag. 

As for actual wedding arrangements, or who will pay for a wedding, this is something you, your prospective husband, and your families will have to sort out.

Sometimes, weddings can be a challenge for converts, especially in a marriage between a convert woman and a born-Muslim man. It can be awkward if the born-Muslim brings a large extended family to celebrate, and the convert seems alone. Conversely, the two families may disagree about which wedding customs are important to them.

On the other hand, in a marriage between two converts (who both do not come from Muslim cultures), it can be difficult to decide how to celebrate, since there is no cultural precedent for Muslim weddings. 

Some converts sidestep this by skipping a wedding altogether, but many people regret this over time, so it is good to have a suitable wedding - even if it is simple and inexpensive - which is in line with both of your financial and social circumstances. A mosque wedding may also be an option, since it is both public and inexpensive. If the man does not want to have any wedding at all, that is also a red flag.