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Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 730 Answers
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Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 4499 Answers
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If they are Americans, ask them what they do on Thanksgiving. If they are English, ask them what they eat at Christmas. And so on. Most cultures have some sort of feast where they eat some kind of meat or animal product, and oftentimes those feasts are associated with religious commemorations.
(Apart from the vegetarians of course!)
Usually people see their own cultural practices as normal and other religious or cultural practices as cruel.
It is not the people who are suffering from malnutrition or poverty who are saying that it is cruel to sacrifice an animal and share the meat with people who are deprived. The sacrifice is not just to kill the animal and destroy it for the sake of killing or feeding an idol, but rather it is intended to go to good use.
As the Qur'an says, it is not the flesh or the blood of the animal that reaches Allah, but rather it is the piety. In the book 'Ilal al-Shara'i', it is also related that the Prophet (S) said: "This sacrificial offering of the slaughter animal has indeed been established [as part of the pilgrimage rituals] so that your poor may be able to partake of meat, so feed them [with it]."
And, are the people who are criticizing this eating meat? If they are, there is no more discussion to be had. Even if they don't meat, do they have access to a variety of food or nutritional supplements so that they don't suffer from not eating animal products?
Perhaps if the people who are criticizing this spend a year in a situation where they have very limited types of food and are in need of basic protein and nutrition, they would appreciate the gift of meat more. (Especially currently as the world is facing food shortages.)
Similarly, before modern methods of food production, storage, and transportation, which allows for a variety of food, many people relied on having some meat to get proper nutrition, and this was not considered cruel.
However, it is of course good to look after matters such as the kind treatment of animals, human and sensitive slaughter, and not wasting the meat at hajj, since it was the Sunnah of the Prophet (S) to be kind to animals. These are modern issues that the world is facing due to large numbers of people and the industrialization of animal raising, that are not related to or limited to Islam or Eid al-Adha specifically, but which still should be taken into consideration on a practical level.