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Seyed Ali Shobayri,
Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the Islamic College of London. He also studied at the Hawza Ilmiyya of England and continues Hawza and Islamic studies with private teachers. 164 Answers
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Rebecca Masterton,
Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been teaching for seventeen years through different media, and has also worked in media for ten years, producing and presenting programs for several TV channels. 116 Answers
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Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 374 Answers
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Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 730 Answers
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Abbas Di Palma,
Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in London, Damascus and Qom and taught for different institutions in Italy and UK. 208 Answers
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Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 858 Answers
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Bismillah,
Asalamu Alaykom,
The concept of stoning isn't mentioned in the Quran but is mentioned in the ahadith.
Stoning is also found in various passages in bible such as the following:
"20 If, however, the charge is true and no proof of the young woman’s virginity can be found, 21 she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil from among you."
Deuteronomy 22:13-21
Therefore, no one from the Christians or Jews can try to argue that such a punishment is evil or wrong since they all believe that God legislated it at one point or another.
As for the Islamic view, stoning is among the various Islamic penalties (hudūd) however, such punishments have different conditions in order for them to be implemented. It is not a simple matter for such punishments to be implemented and not any random person can do so.
In the case of stoning, 4 upright and just witnesses must have witnessed the sexual penetration occur at the same time. This is stated in ahadith such as from Imam Ja’far al-Sadiq (as) where he gives the analogy of the act being seen like how a pencil is dipped in a pot of ink.
Now such a condition is very difficult to be achieved and this leads one to believe that such a punishment, is meant to be more of a deterrent and highlight how grave the sin of adultery is.
So adultery if not proven by witnesses, would then be proven by admission of the person or both parties. We find that narrations show that whenever a punishment of stoning was carried out, this would have been done due to multiple admissions by the ones who did it. The philosophy of Islam however encourages one to not expose their sins and that they should instead, sincerely repent.
Some of the ulema would also state that such punishments can only be administered under the government directly led by the ma’soum and that within our current time, these punishments, wouldn’t be able to be carried out due to the absence of ma’soum.
Such punishments are meant to also be a purifier in this world and the punishment of the world, is way lighter than that of the akhira.
May Allah grant you success