Are there any narrations about Hadith Qirtaas in Shia books?

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 1 year ago

This doubt has been raise by some and they have thought that this hadith is not mentioned in Shia books which is not true.
In shia books like:
1.The book of Sulaim ibn Qays al-Helali we read:
ابن عباس يحكى قضية الكتف أبان بن أبي عياش عن سليم، قال: إني كنت عند عبد الله بن عباس في بيته وعنده رهط من الشيعة. قال: فذكروا رسول الله صلى الله عليه وآله وموته، فبكى ابن عباس، وقال: قال رسول الله صلى الله عليه وآله يوم الاثنين - وهو اليوم الذي قبض فيه - وحوله أهل بيته وثلاثون رجلا من أصحابه: ايتوني بكتف أكتب لكم فيه كتابا لن تضلوا بعدي ولن تختلفوا بعدي. فمنعهم فرعون هذه الامة فقال: (إن رسول الله يهجر) فغضب رسول الله صلى الله عليه وآله وقال: (إني أراكم تخالفوني وأنا حي، فكيف بعد موتي) ؟ فترك الكتف. قال سليم: ثم أقبل علي ابن عباس فقال: يا سليم، لو لا ما قال ذلك الرجل لكتب لنا كتابا لا يضل أحد ولا يختلف. فقال رجل من القوم: ومن ذلك الرجل ؟ فقال: ليس إلى ذلك سبيل. فخلوت بابن عباس بعد ما قام القوم، فقال: هو عمر. فقلت: صدقت، قد سمعت عليا عليه السلام وسلمان وأبا ذر والمقداد يقولون: (إنه عمر). فقال: يا سليم، اكتم إلا ممن تثق بهم من إخوانك، فإن قلوب هذه الامة أشربت حب هذين الرجلين كما أشربت قلوب بني إسرائيل حب العجل والسامري.

2.No'mani in Al-Ghaybah also records the same narration with a bit of difference:
باسناده، عن عبد الرزاق، قال: حدثنا معمر بن راشد، عن ابان بن ابی‌عیاش، عن سلیم بن قیس: «ان علیا (علیه‌السّلام) قال لطلحة - فی حدیث طویل عند ذکر تفاخر المهاجرین والانصار بمناقبهم وفضائلهم -: یا طلحة، الیس قد شهدت رسول الله (صلی‌الله‌علیه‌و‌آله‌وسلّم) حین دعانا بالکتف لیکتب فیها ما لا تضل الامة بعده ولا تختلف، فقال: صاحبک ما قال: ان رسول الله یهجر، فغضب رسول الله وترکها؟ قال: بلی قد شهدته.
قال: فانکم لما خرجتم اخبرنی رسول الله (صلی‌الله‌علیه‌و‌آله‌وسلّم) بالذی اراد ان یکتب فیها ویشهد علیه العامة، وان جبرئیل اخبره بان الله تعالی قد علم ان الامة ستختلف وتفترق،
ثم دعا بصحیفة فاملی علی ما اراد ان یکتب فی الکتف، واشهد علی ذلک ثلاثة رهط: سلمان الفارسی، وابا ذر، والمقداد، وسمی من یکون من ائمة الهدی الذین امر المؤمنین بطاعتهم الی یوم القیامة، فسمانی اولهم، ثم ابنی هذا حسن، ثم ابنی هذا حسین، ثم تسعة من ولد ابنی هذا حسین، کذلک یا ابا ذر، وانت یا مقداد؟ قالا: نشهد بذلک علی رسول الله صلی الله علیه وآله.
فقال طلحة: والله لقد سمعت من رسول الله (صلی‌الله‌علیه‌و‌آله‌وسلّم) یقول لابی ذر: ما اقلت الغبراء، ولا اظلت الخضراء ذا لهجة اصدق ولا ابر من ابی‌ذر، وانا اشهد انهما لم یشهدا الا بالحق، وانت اصدق وابر عندی منهما.
3.Also Muhammad ibn Jarir al-Tabari the shia scholar in his book Al-Mustarshid Fil Imamah writes:
«الیس قال الرسول (صلی‌الله‌علیه‌و‌آله‌وسلّم) وسلم، وقد تغرغر: ایتونی بدواة وصحیفة اکتب لکم ما لا تضلون معه بعدی. فقال الثانی: هجر رسول الله!! ثم قال: حسبنا کتاب الله!، وفی هذا القول کفر بالله العظیم! لان الله جل ذکره یقول: (وما اتاکم الرسول فخذوه وما نهاکم عنه فانتهوا) فزعم عمر انه لا حاجة له فیما دعاهم الیه الرسول (صلی‌الله‌علیه‌و‌آله‌وسلّم)، لعلمه ان الرسول یرید تاکید الامر لعلی (علیه‌السّلام)، ولو علم ان الامر له او لصاحبه لبادر بالدواة والصحیفة.»
4.Al-Sheykh al-Mufid in his book Awa'elul Maqalaat writes:
المورد الوحید الذی اتفق علی نقله الخاصة والعامة قوله (صلی‌الله‌علیه‌و‌آله‌وسلّم) فی آخر عمره حیث قال: ایتونی بدواة وقلم (او کتف) اکتب لکم کتابا لن تضلوا بعده ابدا فقال عمر ان الرجل لیهجر
Also in his book Al-Irshaad:
«فقام بعض من حضر یلتمس دواة وکتفا فقال له عمر: ارجع، فانه یهجر!!! فرجع. وندم من حضره علی ما کان منهم من التضجیع فی احضار الدواة والکتف، فتلاوموا بینهم فقالوا: انا لله وانا الیه راجعون، لقد اشفقنا من خلاف رسول الله. فلما افاق (صلی‌الله‌علیه‌و‌آله‌وسلّم) قال بعضهم: الا ناتیک بکتف یا رسول الله ودواة؟ فقال: (ابعد الذی قلتم!! لا، ولکننی اوصیکم باهل بیتی خیرا) ثم اعرض بوجهه عن القوم فنهضوا، وبقی عنده العباس والفضل وعلی بن ابی‌طالب واهل بیته خاصة.»
And in his book Amaali:
«اخبرنی ابوحفص عمر بن محمد بن علی الصیرفی قال: حدثنا ابوالحسین العباس بن المغیرة الجوهری قال: حدثنا ابوبکر احمد بن منصور الرمادی قال: حدثنا احمد بن صالح قال: حدثنا عنبسة قال: اخبرنی یونس، عن ابن‌شهاب، عن عبید الله بن عبدالله بن عتبة، عن عبدالله بن العباس قال: لما حضرت النبی (صلی‌الله‌علیه‌و‌آله‌وسلّم) الوفاة وفی البیت رجال فیهم عمر بن الخطاب، فقال رسول الله (صلی‌الله‌علیه‌و‌آله‌وسلّم) وسلم: هلموا اکتب لکم کتابا لن تضلوا بعده ابدا؟ فقال عمر: لا تاتوه بشئ فانه قد غلبه الوجع وعندکم القرآن، حسبنا کتاب الله»

5.Abul Fat'h Karajaki states:
وهم الذین قال لهم: " ائتونی بدواة وکتف، اکتب لکم کتابا لن تضلوا بعدی "، فلم یفعلوا، وقال احدهم: دعوه فانه یهجر، ولم ینکر الباقون علیه، هذا مع اظهارهم الاسلام، واختصاصهم بصحبة النبی (صلی‌الله‌علیه‌و‌آله‌وسلّم)، ورؤیتهم الآیات، وقطع اعذارهم بالمعجزات.
6.Ibn Shahr Ashoub in his book Manarib Aali Abi Taalib:
وقد شهر فی الصحاح والتواریخ قوله (صلی‌الله‌علیه‌و‌آله‌وسلّم): ائتونی بدواة وکتف اکتب لکم کتابا لن تضلوا بعده ابدا.
7.Sayyed ibn Tawous in his book Kashful Mahajjah states:
ذکروا بلا خلافان جدک محمدا (صلی‌الله‌علیه‌و‌آله‌وسلّم) قال عند وفاته ائتونی بدواة وقرطاس اکتب لکم کتابا لا تضلوا بعدی ابدا وان عمر قال فی وجه جدک المعظم واستخف بحقه الاعظم واقدم علی ان قال انه لیهجر‌ای یهذی یا ویله وویل لمن وافقه علی هذه المصیبة والرزیة هذا تفسیرها بغیر شبهة عند علماء اهل اللغة العربیة فلما سمع النبی (صلی‌الله‌علیه‌و‌آله‌وسلّم) ما قد بلغ حال حرمته الیه وان الحجة قد صارت لله جل جلاله وله، علیه وآله السلام فی الکتاب الذی دعا الناس الیه بترک الکتاب وقال قوموا عنی لا ینبغی عندی التنازع فکل ضلال فی الدنیا منذ ذلک الیوم وقع مستورا وشائعا کان بطریق عمر ومن وافقه فما ادری کیف یکون یوم القیامة حال ذلک الاقدام.
Also:
الحدیث الرابع من المتفق علیه فی صحته من مسند عبدالله بن عباس قال: لما احتضر النبی " ص" وفی بیته رجال فیهم عمر بن الخطاب فقال النبی " ص": هلموا اکتب لکم لن تضلوا بعده ابدا فقال عمر بن الخطاب: ان النبی " ص" قد غلب علیه الوجع وعندکم القرآن حسبکم کتاب ربکم. وفی روایة ابن‌عمر من غیر کتاب الحمیدی قال عمر: ان الرجل لیهجر وفی کتاب الحمیدی قالوا ما شانه هجر.
8.Muqaddas Ardabili:
وکذا عدم سماع الثانی قوله (صلی‌الله‌علیه‌و‌آله‌وسلّم) حین الموت: ایتونی بالدواة و القلم حتی اوصی بما تفعلون بعدی وقال لیست المصلحة فی ذلک، بل ینبغی ان یترک الی رای الجماعة، وترکوا.
وانظر ایّها العاقل هل یتکلم مثل هذا الکلام من له ادنی معرفة فی الامور، فانّه ترک لقوله صلی الله علیه واله الصریح الذی هو حجة المجتهدین، وحکمه الذی یسعون فی تحصیله والاطلاع علیه، لیستنبطوا منه فرعاً ویستدلون به علیه، وقول بالعمل بما ظهر عندهم انه الصواب، لا ما قاله النبی (صلی‌الله‌علیه‌و‌آله‌وسلّم) ولیس ذلک الا تصویب فعلهم وقولهم وتخطئة النبی (صلی‌الله‌علیه‌و‌آله‌وسلّم) وتسمیته مثل هذا الفاضل ذلک اجتهاداً خطاء فاحش.
9.and the late Muhaqqeq Damad:
ومن التصحیفات الفاضحة المعنویة ما لعلماء العامة فی حدیث مرض النبی (صلی الله علیه وسلم): " ائتونی بدواة وقرطاس اکتب لکم کتابا لا تضلوا بعدی ". وقال عمر: ما شانه اهجر - او - هجر؟