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Pure would be permissible for us to use and ritually pure. 

Salaamun Alaikum
It is possible that they pronounce the permanent marriage contract without mentioning the dowry i.e Mahr, so they can decide on what it will be with a mutual consent after the marriage.
But if the intercourse takes place before determining the dowry, the woman will be eligible to ask for the Mahrul Mesl i.e. a dowry which is usually given to this type of girl with these characteristics and family and social position.

This is referring to Qur'an 36:12 and there is some discussion here:

https://www.al-islam.org/ask/what-is-the-full-significance-and-historica...

If the phrase "imam mubeen" is understood to refer to a human Imam, such as Imam 'Ali, there is no reason why it has to refer to a human Imam who is presently living since the souls of humans exist after death, and the Qur'an states that martyrs are alive. Although, of course, it could, and God knows best. 

This narration is weak and not authentic because of its narrator (Jafar al-Khuza'ee) is unknown and never been authenticated by any of our Ulama. Al-Majlisi in Baharul Anwaar mentioned that this narration is weak.

Al-Kho'ee in Mo'jam Rijal al-Hadeeth stated that the narrator ( Jafar Al-Khzaa'ee is unknown.

'The authentic narrations in all Shia books and many Sunni books stated that this verse was revealed on the Day of Ghadeer. (Al-Kafi 1:289, and 1:198) 

Many Sunni scholars narrated authentic Hadeeths that this verse was revealed on the Day of Ghadeer e.g.

1.Al-Tabari in his book Al-Wilayah,

2, Ibn Oqdah.

3. Ibn Asaakir.

4. Ibn Mardawayh.

5. Al-Hafidh Abu Na'eem in his book (Maha Nazala Min al-Quran Fi Ali).

6. Al-Khateeb al-Baghdadi in Tareekh Baghdad 8:290 .

7.al-Hafidh al-Sijistani in his book al-Wikayah.

8. Al-Khawarizmi in al-Manaaqib:page 80.

9. al-Hamaweeni al-Hanafi in Faraa'id al-Simtayn  in chapter 12.

No scholar can turn his face away from many authentic narrations and take instead a single weak narration.

Wassalam