Ask A Question About Islam And Muslims

29 Questions

Allah, The Most Merciful, The Most Compassionate created us to shower on us His Mercy. Allah does need us and never gets any benefit from our worshiping Him. The benefits are for us only. Allah says in Quran: Except those on whom Your Lord Has bestowed His Mercy, and for that He did create them.(Sura 11, Verse 119).

Wassalam.

The meanings of the Quranic verses can not be taken just from the superficial linguistic meanings. Allah (SWT) Has clearly mentioned in Quran that it is the responsibility of the Prophet (SAWA) to explain to the people the real meanings of Quran (Sura 16, Verse 44).

The meaning of Sura Al-Hamd verses which you quoted never suggest not to seek Waseela. Prophets were mentioned in Quran seeking help from people like Prophet Musa (AS) who asked people for food, and Prophet Sulaiman (AS) who asked people to help him in getting the throne of Bilqees.

We believe that no one can help with out the permission of Allah (SWT).

We do Tawassul because we are been ordered by Allah (SWT) to seek Waseela ( Sura 4, Verse 64.

Wassalam 

Bismihi ta'ala

To worship means to appoint someone/something as divine. This could be in practice, and it could be in one's intention and in their heart. 

When any Muslim says or does something, then under no circumstance would they want to defy their religion and leave the perimeters of faith by ascribing a partner to Almighty God, or do shirk, or claim someone/something as being divine. 

Any Muslim would know that there is only 1 God, and He has no partner, and He is the only Divine being. 

Merely to say Ya, or Labayk does not mean the individual you are referring to is divine. A genuine seeker of the truth would certainly agree with this. 

You can say Ya to God, and you can also say Ya to your neighbour, if you are drowning and seek help, for example. The Quran talks about this, saying Ya Musa (a.s.), and beseeching him, doing what we call istighatha

To say Ya to someone alive, for the purpose of asking for help, cannot be irrational or haram. 

Now, to say Ya to someone who is dead, is that ok? 

Of course, we do not beseech help or assistance, or intercession from any person, but rather from those who are closer to Almighty God. Those who are considered as "waseelah" to Him. 

And such people do hear us, even though they have departed this world, as the Quran [2:154] says:
Do not consider those who are slain for the cause of God to be dead. They are alive but you are unaware of them.

So, when we say Ya Muhammad, or Ya Ali, etc, it is not taken as worship at all. It does not fall under the category of 'ibadah, so how can it be shirk?

With prayers for your success. 

This authentic Hadeeth ذِكرُ عليّ عبادة is narrated in Shia books and Sunni books. Shia books like:

1. Manla Yahdharuhul Faqeeh; Hadeeth number 2145 and 2146

2. Kashful Yaqeen 449.

3. Al-Siratul Mustaqeem, V.1, P. 209.

4. Al-Ekhtisaas as quoted in Biharul Anwaar , V. 91, P. 69.

'Sunni books narrated this Hadeeth from many companions and from 'Aisha saying the she heard Rasoolullah (SAWA) saying: Remembering (mentioning) Ali is a worship.

1. It is narrated by al-Khawarizmi in al-Manaaqib 261.

2. Ibn al-Maghazili in al-Manaaqib, Hadeeth 243.

3. Ibn 'Asaakir in Tareekh Dimishq, V. 42, P. 356.

4. Al-Wissabi in Asnal Mataalib , page 76.

Wassalam.