Engaging in haram acts does not mean one abandons their devotion to Allah ta'ala and their 'ibadah.
Indeed, it is even more important to stress on that, for the purpose of hopefully empowering oneself to become more obedient to God and stay away from sin.
Yes, this man should continue to pray, fast, and perform everything else required by him as a Muslim. If done in the correct way, they will also be valid as well.
This matter has different opinions among the Maraaji' of Taqleed who are the highest in Islamic knowledge. Many of them e.g. Ayatullah Sistani and Ayatullah Sayyed Sa'eed al-Hakeem say that non Muslims are not allowed to enter Masjid according to obligatory precaution but they are allowed to inter all other religious places like Islamic centers and Husainiyya and Imam bargah etc.
'Other Scholars e.g. Ayatullah Kho'ee and Ayatullah Waheed Khurasani say that non Muslims are allowed to enter usual Masjids "except Masjid al-Haraam " if they don't carry with them any item which can make the Masjid Najis.
Yes, we are allowed to pray at home especially when the Mosque is closed. Friday prayer has its conditions where ever it was established e.g. minimum number of participant is five, and the Imam of Jum'ah must be 'Adil (pious believer who does not commit sins) and other conditions.
According to the view of our esteemed jurists, attending Salat al-Jumu'ah (Friday Prayer) is not wajib, but only Mustahab, and you are able to either attend, or pray your Dhuhr and 'Asr at home. You have this option to choose.
Of course, it is always recommended to pray in the form of jama'ah, or congregation, so it is encouraged to try to pray your wajib prayers in jama'ah in any opportunity you have.
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