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You are responsible about your father. Do not miss this great chance to serve him in his old age and do not listen to any one including your wife if she wants to discourage you from serving your father.

Yes, Muhammad son of Abu Bakr was from a pious lady (Asmaa' Bint Omais) who was widow of Jafar Ibn Abi Talib (AS) who was martyred in the battle of Mo'ta and is caled then Jafar Al-Tayyar. Abu Bakr proposed to that lady during his government and she could not refuse the ruler. She had from that marriage a son called Muhammad. After the death of Ab Bakr, Imam Ali (AS) proposed t this lady to look after the orphans of his brother Jafar. Muhammad Inb Ab Bakr was looked after and brought up by Imam Ali (AS) and became a very good Momin. He was with Imam Ali in fighting his enemies including fighting in the battle of jamal (Camel) led by his own step sister Aaysha daughter of Abu Bakr. Imam Ali (AS) asked Muhammad Bin Abu Bakr to accompany Aaysha from Basra back to Madina.

Bismihi ta'ala

Some quick information about Muhammad ibn Abi Bakr:

1. Name: Muhammad 

2. Father's name: Abu Bakr ibn Abdullah ibn Abi Qahafah [the first Caliph]. 

3. Mother's name: Asma' bint 'Umays, who was married to Ja'far ibn Abi Talib [Ja'far al-Tayyar] (a.s.), and after his martyrdom she married Abu Bakr. She gave birth to Muhammad while in the state of Ihram. After Abu Bakr's death, Asma' married Imam Ali (a.s.). Throughout her life she stayed loyal to Ahlul bayt (a.s.).

4. His birth: Year of Hajjatul-Wada'.

5. His death: 38 AH. Martyred in Egypt at the hands of Mu'awiyah.

6. He openly opposed the Khilafah of his father Abu Bakr, and from those early years he pledged allegiance to Imam Ali (a.s.). 

7. He was nurtured by Imam Ali (a.s.), who treated him as his own son. He participated in the Battles of Jamal and Siffin. In the Battle of Jamal he confronted his sister 'Aishah.

8. Imam Ali (a.s.) appointed him as governer of Egypt. 

9. He was martyred in a tragic way, by command of Mu'awiyah. It is mentioned in numerous sources that Mu'awiyah ordered his blessed body to be burned. See following link that mentions Sunni references for this:

https://www.mezan.net/radalshobohat/15MA.htm

Wassalam

Bismihi ta'ala, 

At times a husband-wife relationship reaches a stage in problems where reconciliation is difficult, and the only option is divorce. 

In many cases children are also involved, and so the worse thing for all parties involved (husband, wife, and child/children) is, in addition to the difficulty of separation, that tension and further altercations are involved. 

Unfortunately, we can see that in some cases things escalate so bad, that families are dragged to court, and it becomes a battle between two people who once loved each other.

This is fundamentally against what the Quran instructs us when divorce occurs (see: Surah al-Baqarah, verse 229). The couple should part away with benevolence and grace. 

This also means that co-parenting is very important for their sake, and for the child's sake as well. Both parents must try to contribute in the best manner and bear in mind the interests of the child. 

In this case, it is for the father's interest, and the child's interest that he maintains good ties with his ex-wife, and the mother of their child. He should financially assist as much as he can, and the mother's well-being will also add to the emotional stability of their child as well. 

The father should be involved in the child's life, and the mother should not deprive him of that, nor in any way should they allow their misunderstandings or disputes to affect the quality of their co-parenting. 

As for the shar'i side of the rights of custody, the details of these laws should be looked at within this framework of thinking, where the overall interests of all parties are taken into consideration and nobody is wronged. 

It is always advisable to remain patient, wise, and consult with professionals and experienced people in how to deal with circumstances that may arise. 

And Allah knows best.