Just possibility does not establish a concrete evidence of impurity. Everything is Taahir for you unless and until you know that it is Najis. You need to know for sure that it is Najis. Visibility or odor of the Najis item is not necessary which means some Najis items fall on an object in a tiny amount which does not leave a visible trace or odor, but the object has become Najis. Visibility or odor of Najis item can be an evidence in some cases.
Doubting whether the Najasat has transferred to your body or cloth or not, does not make your body or cloth Najis. You can consider everything as Tahir unless and until you know for sure that it is Najis.
'If you are sure that you performed a Prayer while your body or cloth were Najis, then you need to be Tahir and perform that Prayer again.
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