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"The sun runs to a resting place/stopping point/stopping time (mustaqirr) of its own. That is the decree of the Mighty, the Knowing." (36:38)

Clasically, the sun's "resting place" has been taken to mean: (a) the sun disappearing after sunset (just as a human being goes to their dwelling place at night before rising in the morning), (b) the final destiny of the sun on the Day of Judgment, or (c) the solstice, in a reference to the sun following its winter and summer orbits until the solstice.

Today, some Muslims interpret it as referring to (d) the astronomical end of the sun/the solar system.

Personally, I tend to see this as a poetic or celebratory expression of the natural world, than a statement intended to inform people of a scientific fact (even if the Qur'an is consistent with facts of reality).

In any case, options (a), (c), and (d) match scientific understanding (obviously, from the perspective of earth, the sun rises and sets).

Option (b) is outside the domain of science since it pertains to the end times and hereafter which no longer operate according to the natural laws presently.

(Some people seem to be of the view that it is unscientific to say that, from the perspective of an earth observer, the sun rises and sets. Perhaps people do not go out and watch sunrises as often as they used to; however, I would challenge them to explain why it is unscientific to discuss sunrise and sunset, when this has such a gigantic impact on things such as the weather and ecology, not to mention basics such as timekeeping. So it is scientifically fine to discuss the sun from the perspective of an earth observer, or from the perspective of right outside the solar system, or from an intergalactic perspective; they are all just viewpoints.)

As for "running", this matches the idea that the sun has a motion in the galaxy/universe and is not fixed in one spot, although it also matches the idea that the sun moves along the sky from the perspective of an earth-based observer. So either perspective is correct with respect to reality.

So the verse is open to several interpretations but they do not conflict with what is known about how the universe and natural world works. Probably the main point is to inspire reflection on the natural order.

According to Hadeeths narrated from Ahlul Bayt (AS), Kursi of Allah is His Knowledge about Skies and earths and creatures which has got an outer existence, while Arsh is His Full Knowledge about everything, which is more inclusive than Kursi. There are degrees of Knowledge, in which Arsh is deeper, wider and more inclusive than Kursi, that is why we read in the Hadeeth that The Kursi is within The Arsh. In the Hadeeth from Imam Ja'far Al-Sadiq (AS): Everything created by Allah is in the Kursi except His Arsh because it is greater than be included in The Kursi.

Hadeeth of Hanan ibn Sadeer from Imam Al-Sadiq (AS) when he was asked about Arsh and Kursi, he replied: Both of them are great gates of the Unseen. Kursi is the outer gate of the Unseen and Arsh is the inner gate of the Unseen.

Kursi is limited to the skies, earth and what is between them while Arsh is unlimited.

In some narrations we read that The Kursi is the knowledge which Allah granted to His Prophets and messengers, while  The Arsh is The Knowledge  which no one knows but Allah.

Wassalam.

Bismihi ta'ala

No, you do not need to take them off when you go to the bathroom, as long as you are certain they will not be contaminated with any najasah, and you keep them away from any impurity, or from you touching it without wudhu. 

Otherwise, you can take them off. 

Another suggestion would be to paint a layer of clear-colour nail polish.

And Allah knows best 

Yes, it is allowed and rewarding to read the meanings of the Quranic verses in any language which you understand.

Wassalam.