Sahm e Sadat is the right of poor Sadat who are pious and practicing religion and do not have enough money or income to meet their livelihood expenses.
If the poor Sayyed is in need for marriage expenses, and has no income which can be enough for such expenses, then it will be allowed to give him from Sahm e Sadat.
It is against the teachings of the Prophet (SAWA) and Ahlul Bayt (AS) to create a condition in marriage which was never put by Islam. Caste condition is simply un-Islamic .
Delaying the marriage of a female who needs marriage, for no real Islamic valid reason is a sinful act.
The Infallible Imams were from Bani Hashim yet they got married to pious ladies out of Bani Hashim and even out of their language and culture. There is no question of caste in marriage in the teachings of Ahlul Bayt (AS).
The authetic Prophetic Hadeeth says very clearly : If marriage proposal comes to you from a person whom you accept his faith and manners, you should accept it, otherwise the earth will be corrupted with Dispute and wide spread evil.
إذا جاءكم ٬من ترضون دينه وخلقه فزوجوه ، إن لا تفعلوه تكن فتنة في الأرض وفساد كبير.
1. We abide to the meanings of Quranic verses and rules of Islam as explained by the Prophet Muhammad (SAWA) and his Holy Progeny Ahlul Bayt (AS), and not our own thinking or our superficial linguistic understanding which is away from what the Prophet and Ahlul Bayt have explained.
2. Khums consist of two equal parts; Sahm Imam, and Sahm Sadat. Sahm Sadat is the right of needy Sadat who ae from the family tree of the Prophet (SAWA). Allah (ST) knows that Ahlul Bayt (AS) and their families will face big difficulties from their enemies, that is why, Sahm Sadat has been ordained for the needy Sadat.
3. Sahm Imam (AS) is the right of the Imam (AS) and it is received either by him or by his deputies like the Marja' of Taqleed or his deputies now a days. Sahm Imam is used generally in serving the general poor and needy and religious, educational and social services.
Yes it is permissible to give Sadaqa to poor Sayyeds as far as the Sadaqa is not obligatory. If it is obligatory like Fitra or Zakat, then it is not permissible for Sayyed to receive it from Non Sayyed, and not permissible for Non Sayyeds to give it to poor Sayyeds.
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