It is not a personal opinion to identify the best Marja' to follow, nor matter of publicity or media etc, but it must be taken from the highly experienced scholars in the Islamic teachings (Hawza) who are known as Ahlul Khibra or Ahlul Khubra who identify the most learned (A'lam) among the Mujtahid scholars. You need to seek the witness of at least two of Ahlul Khubra that this Marja' is the most learned in the Fiqh and Osool and other fields of Islamic studies.
From what our respected 'Ulama in the Hawzah say, it is a bit difficult to specifically pinpoint who exactly is the "most learnt" from among our esteemed living Maraji', may Allah prolong their lives.
On the topic of selecting a Marja', it is best that you refer to the rulings and following the correct criteria for your selection. It is not a difficult process, and it should not take a lot of your time.
The term, "Marja" refers to a highly skilled and experienced scholar of Islam who has reached a superior level of ijtihad (the ability to derive the laws of the shari‘ah through a deep analysis of its sources) and alamiyyah (achieving a high level of scholarship in relation to all other mujtahīdīn).
To understand the concept in the most simplest way, consulting a Marja is akin to consulting a very high-level medical specialist whose expertise is beyond that of our family doctor’s knowledge.
Thus, the marja may be seen as a very high-levelled and skilled specialist in Islamic law, jurisprudence, ethics and philosophy who helps individuals to not only deal with often unique, unprecedented and often unusual religious issues, but also helps to guide the Islamic ummah by delivering verdicts based on contemporary societal issues which may come up in the life of believers.
A thorough and comprehensive analysis of the concept of Marjaiyyah (including a discussion of the various quranic ayah and ahadith that have provided a basis for the development of this notion) has been recently published by the World Federation in addition to a 4 part series of video lectures on the topic of Marjaiyyah.
All the livelihood expenses of the people who have dedicated their life to teach or learn or serve Islamic knowledge is from the Islamic Fund which is from Islamic dues including Sahm Imam ( AS). Usually the pious scholars do not take more than the real need for them and their families. Many Ulama and Maraaji' of Taqleed do not take from Sahm Imam (AS) but utilize gifts which some believers send to them, or their family resources.
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