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Quran is clearly against three Divorces as you read in sura Baqara, verse 229 ( The divorce is twice, after that either you retain her with goodness or release her with kindness).

All Hadeeths from the Prophet (SAWA) and Ahlul Bayt (AS) regarding divorce talk about one Talaq at one time and there is no three Talaq at one time.

One of the conditions of proper Talaq is no anger at all from the husband. Anger  invalidates the Talaq. Ameerul Mo'mineen Ali (AS) said: Anger is a type of madness.

Talaq with anger is invalid and your wife is still your wife and not divorced.

Three Divorces at one time are invalid according to authentic evidence from the Prophet (SAWA) and Ahlul Bayt (AS).

Wassalam..

Assalamu Alaikum wa Rahmatullah

Surah Al-Baqarah, verse 48 (2:48) states:

وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنْصَرُونَ

“And fear the Day when no soul will suffice for another soul at all; and intercession will not be accepted from it, nor will compensation be taken from it, nor will they be aided.”

This verse emphasizes the gravity of the Day of Judgment and the individual responsibility of each soul. It highlights that on that day, neither wealth nor intercession will be beneficial unless it is from the right sources. The admonition to “fear the Day” serves as a reminder of the ultimate accountability to God, where people cannot rely on others to alleviate their standing on that day.

Significance Regarding Intercession:

  1. Individual Responsibility: The verse underscores that every individual is accountable for their deeds and that no one can take the burden of their sins. This sets the scene for understanding intercession; while intercession may exist, it is not universal or indiscriminate.

  2. Valid Intercession: The verse implies that not all forms of intercession will be accepted. Only intercession that aligns with divine will and wisdom is valid. This can be understood through the teachings of Islamic theology, which indicates that intercession is granted to specific individuals who have God’s permission.

Relation to Ahlulbayt (a):

The Ahlulbayt (the family of the Prophet Muhammad, peace be upon him) holds a special status in Islam, particularly within Shia belief. They are often viewed as exemplary figures endowed with knowledge, purity, and spiritual authority.

  1. Ahlulbayt as Intercessors: Many traditions in both Sunni and Shia sources support the idea that the Ahlulbayt, as the Prophet’s family, are granted a special status of intercession on the Day of Judgment. Their intercession is seen as desirable because they are closest to the Prophet and hold high ranks in the eyes of God.

  2. Authentic Sources for Intercession: The validity of intercession from Ahlulbayt connects to specific teachings and hadiths that indicate Allah has granted them the capacity to intercede in favor of the believers, as long as the believers have faith and strive to live by Islamic principles. This is consistent with the notion that intercession requires divine approval.

  3. Relying on Their Help: For many believers, seeking the intercession of the Ahlulbayt reflects an acknowledgment of their esteemed status and a humble recognition of one’s own shortcomings. This relationship can foster a deeper connection to faith and reliance on God’s mercy through the noble figures within Islamic history.

So:

Thus, Surah Al-Baqarah, verse 48 serves as a solemn reminder of the individual’s accountability on the Day of Judgment, while also forming a foundational perspective on intercession that is nuanced and subject to divine approval. The Ahlulbayt, considered by many to be worthy intercessors, are a source of hope for believers seeking mercy and forgiveness, as long as their faith and deeds align with the conditions laid out in Islamic teachings.

1. The fact that all Muslims agree on is the superiority of Prophet Muhammad (SAWA) over all the previous prophets and he is the best of all the creatures of Allah.

2. Sura 3, verse 61 stated that Ali is Nafs means exactly like the Prophet (With out prophet hood obviously) which means that as the Prophet Muhammad is greater that all previous prophet, Ali who has the highest degree like him is having the she status over others.

3. In Quran , Sue 3, verse 34 Allah mentioned the progeny of the prophets that they are from the prophet and the Prophet. is from them ذرية بعضها من بعض.

Wassalam

Ahlul Bayt (AS) are the best example for Muslims to follow but not every Muslims can be exactly like Ahlul Bayt (AS). Ahlul Bayt ladies did leave their houses for serving Islam in many occasions like Karbala.

It is permissible for Muslim female to pursue her higher education for serving her family, society, community and humanity.

Wassalam.