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Ahmad ibn Hanbal is considered among the Hanbali sect as the most important in Ilm al-Rijaal.
There is famous book ( Tabaqaat al-Hanaabilah)طبقات الحنابلة لابن أبي يعلى complied by Ibn Abi Ya'la who classified the Hanbali Ulama in to six degrees.

Ahmed Ibn Hanbal died on 241 Hijri. His sons Abdullah and Salih are considered prominent after him.

'Wassalam.

Yes of course. Ilm al-Rijal is the knowledge which makes us know the trust worthy person from others. Allah orders us in Quran to verify any information or news and not to take it blindly. Sura 49, Verse 6. With out proper verification things will be mixed and we will not know which narration is authentic and one is not. Liars in history till today are too many. Thousands or more narrations were fabricated for political reasons and other worldly reasons. Ilm al-Rijal enables us to verify and avoid false narrations and take and act upon authentic narrations narrated by pious trustworthy persons.

Wassalam.

Ahlul Bayt Library. 
www.ablibrary.net

Bismihi ta'ala

This is indeed an interesting question, especially in regards to the famous book Kitab Sulaym ibn Qays al-Hilali.

There is no doubt regarding the authenticity, nobility and reliability of Sulaym ibn Qays al-Hilali.

In regards to the narrator Aban ibn Abi 'Ayyash, there are rijali scholars who weaken him, and also classify him as a fabricator or a liar. 

However, as far as the book is concerned, as some scholars like Ayatullah Milani say, its chain is not solely from Aban ibn Abi 'Ayyash. 

Seyyid al-Milani says there are multiple chains to the book. 

As you know, like other cases in our Shi'a heritage, there is no unanimous view regarding this. There are also a few editions of this book as well. One is a 3 volume edition, researched and edited by Ayatullah Muhammad Baqir al-Ansari al-Zanjani. In this edition, volume one has been dedicated to researching all the views regarding the book and the narrators of the as well. It is worth the read for those familiar with Arabic. 

An interesting article that deals with this book and its narrators, written byAyatullah Badri in his website:

http://albadri.info/rodod/rodod14.htm

In brief, there are those who completely accept the book, those who completely reject it, and those who say it has a mixture of authentic and weak statements. 

Whatever the case may be, it is an interesting book to read, and for those eager to expand on the rijali side of this book, you must engage in the detailed research in this field.

With prayers for your success.