Simply because the tyrant governments which followed the Saqeefa have supported their own sects and opposed the Fiqh of Ahlul Bayt (AS). They admit that their four leaders named in your question came long after Ahlul Bayt (AS) and were never more knowledgeable than Ahlul Bayt (AS). Abu Hanifa of the Hanafi sect was reported to claim that he studied under imam Jafar Al-Sadiq (AS) for two years and was nothing if those two years were not there لولا السنتان لهلك النعمان.
Fiqh of Imam Jafar Al-Sadiq (AS) is the exact Fiqh of the Prophet Muhammad (SAWA) while the Fiqh of others are based in their own opinions and different understandings. Yet, many tyrant governments don’t consider Fiqh of Jafar Al-Sadiq (AS) just because of their political stand against Ahlul Bayt (AS) which they took it from their previous leaders of Saqeefa.
Lovers of Ahlul Bayt (AS) share Ahlul Bayt (AS) the noble feelings of mourning on the tragedies of Karbala and don’t take part in any function of happiness or celebration during the days of Muharram. Let your Sunni or non Muslim friend know why we mourn on these days and I advise you to refrain from attending wedding ceremony during these days. Respecting our beloved Imams of Ahlul Bayt (AS) is much more important than pleasing people.
I don’t say that attending weddings during Muharram is Haraam as it depends on your intention and impact on others as far as there is no disrespect to our noble values, but i can say that it can be harmful to our spirituality and our noble feelings being persons hoping to be servants of Ahlul Bayt (AS).
Consensus (Ijmaa’إجماع) means when all the scholars agree on a matter, it means that Imam Al-Mahdi (AS) is approving their consensus, otherwise he should have informed any scholars otherwise. Consensus is an evidence because it reflects the approval of Imam Al-Mahdi (AS) on this matter of consensus.
Thank you for your question. Jurisprudence according to the school of Ahl al-Bayt is sometimes referred to as Ja'fari fiqh due to its basis primarily in the copious traditions narrated from Imams al-Baqir and al-Sadiq. While Imam al-Sadiq (as) did not write any books, he expounded jurisprudence in many reports that are narrated from him in mos matters of jurisprudence.
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