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Islamic Shariah contains rules to organize the Muslim society in all the dimensions starting from the personal life to the family life to the social life and to the whole humankind relationship. Rules in Islam do not mean insult but it means organizing the society in the best way for the interest of everyone. Illegitimately born child has got rules in Islam which aim to keep him/her away from the public criticism. As the child did not commit a sin and he/she should not pay for the sin of his/her parents. The illegitimate child in Islam is kept away from leading the public because that will make him a target of criticism and abuse from people who will say that he was born from illegitimate act. Islam also does not want to legitimise any illegitimate act. That is why the child born from an illegitimate relationship cannot be a leader in the community because that will encourage some people to go for illegitimate sexual relationships. An illegitimate child is not allowed to be Marja’ of Taqleed. He can be a highly educated scholar but he cannot be Marja’ of Taqleed. That also is not only for him but also for other respected persons in the community like our respected ladies. If a pious and highly educated female Islamic scholar becomes a Mujtahidah, her own son or brother cannot follow her in Taqleed because one of the conditions of Marja’ of Taqleed is to be a man. And also for leading the Jamaat prayers, the congregation prayer, one of the conditions is that the leader of the congregation prayer must be a man and must be born from a legitimate marriage. Islam does not allow us to pray behind pious ladies like our own mothers. So that does not mean any insult to our mothers but it is part of organisation which must be followed, and that is similar when we are not allowed to pray behind a person who was born from an illegitimate relationship. That does not mean that we are punishing him but Allah SWT wants the organisation of the society to go on to avoid pointing the fingers to such persons and also a way from legitimising an illegitimate sexual act which took place. An illegitimate person can be a lover of the Ahlul Bayt (AS) and will get his full reward for all his good deeds because it is very clear in the Holy Qur’an that (لا تزر وازرة وزر أخرى) “No one will carry the burden of the act of others”. So the child who was born from an illegitimate relationship will never carry the burden of the sinful acts committed by his parents. He will get the reward of his good deeds like any other person. In fact Islam has kept the respect of such persons to keep them away from the public leadership and observation so that their life can go on like any other person and they will get the reward of their good deeds like any other person. Wassalam. |
I think it is good to look at these texts with a proverbial grain of salt and in the historical context, including but not limited to a common trend of denigrating certain enemies of the Imams (A) on the grounds that they were illegitimate, as well as a heavily tribal culture where once's ancestry generally affected one's social identity and life opportunities. In the time of the later Imams, there seems to have been a particularly strong focus on one's paternal ancestry. Infants are obviously not born with a conscious hatred of Imam Ali (A) since they have to learn first who he is, and their opinions of him are generally shaped according to what they are told. Of course, one could argue that on an existential level, we encounter Imam Ali (A) prior to birth and thereby develop some relationship. One could also argue that one is born with an inherent disposition towards or against what he stood for (justice, truth, etc). Still, one finds, in practice, many people who are not born within the context of a marriage who do have a strong love for Imam Ali, and many people historically who were born within the context of a marriage who fought him. So it is worth considering these statements in more of a historical/cultural context rather than as absolutes. It is more difficult to comment in practice regarding the latter since most people don't know whether or not they were conceived during that time. However one can glean the general idea that what happens during conception/pregnancy can leave an imprint on the child, and so one who is siring/carrying a child should be thoughtful of that. |
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