Ghadir
Khumm
in the Qur'an, Hadith, History
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Ibn Hanbal, Al-Musnad
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Ibn Hanbal, Manaqib `Ali b. Abi Talib
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Ibn Hajar al-`Asqalani, Al-Isabah
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Ibn Kathir, Al-Bidayah wa'l-Nihayah
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al-Nasa'i, Al-Khasa'is
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Ibn Abi Shaybah, Al-Musannaf
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Ibn al-'Athir, `Ali b. Muhammad, Usd al-ghaba
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Ibn Hibban, Sahih Ibn Hibban
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Abu Nu`aym al-'Isfahani, Hilyat al-Awliya'
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al-Muttaqi al-Hindi, Kanz al-`ummal
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al-Tabarani, Al-Mu`jam al-Saghir
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Nur al-Din al-Halabi al-Shafi`i, al-Sira al-Halabiyya
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Muhibb al-Din al-Tabari, Riyad al-Nadirah
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`Abd al-Haqq al-Dihlawi, al-Lama`at
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Abu Bakr al-Bazzar, Musnad
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`Abd al-Haqq al-Dihlawi, Madarij al-nubuwwah
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Ibn Abi `Asim al-Shaybani, Kitab al-Sunnah
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Abu Nu`aym al-'Isfahani, Akhbar Isbahan
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al-Samhudi al-Shafi`i, Jawahir al`iqdayn
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Abu `Abd Allah al-Muhamili al-Dabbi, al-'Amali
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al-Juwayni al-Hamawayni, Fara'id al-Samtayn
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Ibn al-Maghazili, al-Manaqib
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al-Shaykhani al-Qadiri, Sirat al-sawi
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Abu Muhammad al-`Asimi, Zayn al-fata
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Jamal al-Din `Ata' Allah al-Shirazi, al-'Arba`in fi fada'il Amir al-Mu'minin
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Contexts
Adjuration (munashadah) of Imam 'Ali [a] during his caliphate
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Chains of Transmission for this context in All books
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| S204 |
Abْ Nu`aym, A<mad b. `Abd Allلh, al-'I#fahلnي
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\ilyat al-Awliyل'
Beirut: Dلr al-kutub al-`ilmiyyah (10 vols), 1988 CE
vol. 5, p. 27
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| S180 |
al-^abarلnي, Sulaymلn b. A<mad b. Ayyْb, Abْ al-Qلsim al-Khamي (al-Lakhamي ?)
(d.
360 AH/971 CE)
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| O42 |
A<mad b. Ibrلhيm b. `Abd Allلh b. Kaysلn al-Thaqafي al-Madيnي al-'I#bahلnي
(d.
0 AH/622 CE)
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| O41 |
Ismل`يl b. `Umar (`Amr), Abْ al-Mundhir al-Wلsi>ي (al-Bajalي)
(d.
0 AH/622 CE)
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| S19 |
Mis`ar b. Kidلm b. |ahيr, Abْ Salmah al-Hilلlي al-`ءmirي al-Rawلsي
(d.
153 AH/770 CE)
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| T37 |
^al<ah b. al-Mu#arrif b. `Amr b. Ka`b, Abْ Mu<ammad al-Yلmي (al-'Ayلmي) al-Hamadلnي (Sayyid al-Qurrل')
(d.
112 AH/730 CE)
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| T60 |
`Umayrah b. Sa`d al-Hamadلnي al-Kْfي
(d.
0 AH/622 CE)
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| C86 |
Amيr al-Mu'minيn `Alي b. Abي ^لlib
(d.
40 AH/660 CE)
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E70c
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حدثنا سليمان بن أحمد (الطبرانى): ثنا أحمد بن إبراهيم ابن كيسان: ثنا إسماعيل بن عمرو البجلي: ثنا مسعر بن كدام عن طلحة بن مصرف عن عميرة بن سعد قال: شهدت عليا على المنبر ناشدا أصحاب رسول الله صلى الله عليه وسلم وفيهم: أبو سعيد وأبوهريرة وأنس بن مالك وهم حول المنبر وعلي على المنبر وحول المنبر إثنى عشر رجلا هؤلاء منهم. فقال علي: نشدتكم بالله هل سمعتم رسول الله يقول: من كنت مولاه فعلي مولاه؟ فقاموا كلهم فقالوا: أللهم نعم. وقعد رجل. فقال: ما منعك أن تقوم؟ قال: يا أميرالمؤمنين كبرت ونسيت، فقال: أللهم إن كان كاذبا فاضربه ببلاء حسن[-1-] قال: فما مات حتى رأينا بين عينيه نكتة بيضاء لا تواريها العمامة. غريب من حديث طلحة تفرد به مسعر عنه مطولا، ورواه إبن عايشة عن إسماعيل مثله، ورواه الاجلح و هاني بن أيوب عن طلحة مختصرا. [-1-] لفظة: حسن. من زياداة الرواة او النساخ فان ما اصاب الرجل وهو انس بمعونة بقية الاحاديث من العمى او البرص كانت نقمة عليه من جراء دعواه الكاذبة من النسيان المسبب من الكبر لا بلاء حسنا كيف وقد اريد به الفضيحة وكان هو يلهج بذلك.
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Sulaymلn b. A<mad (al-^abarلnي) narrated to us that A<mad b. Ibrلhيm b. Kaysلn narrated to us that Ismل`يl b. `Amr al-Bajalي narrated to us that Mis`ar b. Kidلm narrated to us from ^al<a b. Mu#arrif from `Umayrah b. Sa`d who said:
I saw `Ali on the pulpit adjuring the companions of the Messenger of Allلh, blessings and salutations of Allلh on him, among them Abu Sa`يd, Abْ Hurayrah and Anas b. Mلlik, while they were around the pulpit. `Alي was on the pulpit and around it were twelve men and they were among them.
`Alي said: "I adjure you by Allلh, did you hear the Messenger of Allلh say: ‘Of whomsoever I am master (mawlل), `Alي is his master?’" All of them stood up and said: "Yes indeed." One man was sitting. He said: "What prevents you from rising?" He said: "O Amيr al-Mu’minيn, I have become old and have forgotten."
He said: "O Allah, if he is lying, strike him with a good (<asan) trial.[1].
He said: He did not die before we saw a white spot between his eyes that the turban could not conceal.
It is a ‘gharيb’ <adيth of ^al<a, the lengthy version of which is only reported by Mis`ar; Ibn `ءishah has reported the like of it from Ismل`يl. Al-Ajla< and Hلni' b. Ayyْb have reported it from ^al<a in brief.
[1] Al-Amيnي said: The word ‘<asan’ is an addition made by the narrators or the transcribers because the blindness or leprosy that afflicted the man who, as supported by the other narration (on the subject), was Anas, was a punishment on him due to his untruthful claim that he had forgotten due to old age. It was not a good trial. How could it be so when it was intended to be a humiliation and he was accustomed to doing that?
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