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Tawba (Arabic: توبة alternatively spelled: tevbe or tawbah, Turkish: tövbe) is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago
Allah forgives those who sincerely repent and return to Him. He knows the intention of every one.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago
From Ameerul Momineen (AS):
Seeking forgiveness is the degree of highest level believers. It is a name that has six components :
First: Regret for the past.
Second: Determination to never do it again.
Third: to give back the creatures their rights so that you return to God Almighty with out carry that burden.
Fourth: To intend to perform every obligation that you have missed.
Fifth: to deliberate on the flesh that grew from Haraam to dissolve it with sadness until the skin is affixed to the bone and new flesh arises between them.
Sixth: Make your body taste the pain of obedience, as the sweetness of disobedience inflicted on it.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 6 years ago
The narrated Hadeeth says: The person who sincerely repents his sins is like a person who has no sins. التائب من الذنب كمن لا ذنب له
It depends on the degree of the sincerity in the repentance and the firm decision not to commit that sin again.
Some very sincere believers who committed sinful acts in their past, then repented and became very pious, not only get forgiveness, but their sins are transferred into good deeds, as we read in Quran (Exceot those who repent and believe and do good, those whose sinful deeds will be changed by Allah into good deeds, verily Allah forging and merciful) (Al-Forqan:70).
Narrated Hadeeth says: When a believer sincerely repents and become pious, Allah makes people and angels who witnessed his previous sins, gorges his sins.
Abbas Di Palma, Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in... Answered 6 years ago
as salam alaikum
Indeed Allah is the Doer of whatever He wills (11:107). At the same time He has taken upon Himself mercy (6:12). If repentance is done sincerely and with remorse, and the promise to God not to sin again is accompanied with true resolution, Allah is the All-Forgiver.
However if some duty has been missed (like prayer or fasting) or if the rights of some people has been violated (like in the case of stealing or backbiting), the person should also make-up for those errors and/or adjust what has been violated.
Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 6 years ago
Assalamu Alaikum
Allah (swt) states in the Holy Quran that He will forgive all the sins:
Surah Zumar(39) verse (59)
قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ ۚ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
Say [that Allah declares,] ‘O My servants who have committed excesses against their own souls, do not despair of the mercy of Allah. Indeed Allah will forgive all sins. Indeed, He is the All-forgiving, the All-merciful.
But we have to bear in mind that repentance has some conditions:
Tawbah isnot accepted from one who merely declares, “I repent.” There are a number of conditions that must be fulfilled before the acceptance of Tawbah. These are mentioned below in the following hadith:
• It is narrated that someone said: Astaghfirullah (I seek God's forgiveness) before Imam ‘Ali (a). He said to him. "May your mother mourn for you! Do you know what istighfar is? Verily istighfar is a degree of the 'illiyyun (people of high station) and it is a word that means six things. First is remorse over the past. Second, the resolution not to return to it ever. Third, to return to creatures their (formerly usurped) rights so that you meet God Almighty in a state of purity in which no one has any claim against you. Fourth,that you fulfil every duty that you neglected in order to satisfy your obligation in respect to it. Fifth,that you attend to the flesh of your body that has grown on unlawful nourishment so that it melts away as a result of grief and mourning and your skin adheres to your bones, after which new flesh grows in its place. Sixth,that you make your body taste the pain of obedience in the same way as it earlier tasted the pleasure of sins.When you have done these things then say Astaghfirullah! [Nahj al‑Balagha, saying # 417]
This noble tradition mentions two prerequisites for Tawbah (remorse and resolution), two important conditions for its acceptance (returning the rights of creatures and of the Creator), and finally two points for the perfection of repentance.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 6 years ago
Repenting the sin needs seeking forgiveness and sincere and firm decision not to commit the sin again and performing all the missed prayers as Qadha.
Abbas Di Palma, Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in... Answer updated 6 years ago
as salam alaikum
repentance is returning to Allah after having sinned or misbehaved. It implies remorse for a sin that has been committed, resolution fo not repeating the sin again, and giving back the right to the people that have being wronged (if any). Repentance does not imply mutilation of any part of the body and actually it is forbidden for a believer to self-mutilate himself.
Abbas Di Palma, Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in... Answered 6 years ago
as salam alaikum
since you were doing a good deed with good intention, you didn't do anything wrong, let alone not being Muslim or having left Islam.
A believer should be aware that Shaytan is always ready to whisper to him and one way to fight him is to ignore bad thoughts and multiply good actions.
Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 6 years ago
Bismihi ta'ala
Although using what is referred to as "pirated" maybe illegal in some countries, due to violation of copyright laws, it does not necessarily mean it is haram to do, from a shar'i perspective.
This would mean that there is no need for you to "repent" for such a thing. I would advice one observes caution, so as to not get legally in trouble, and follow the infringement laws of where you live.
Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 6 years ago
Bismillah
Thank you for your question. Your regret is sufficient for repentance from any wrong doing in this situation.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 6 years ago
1. You need to inform that person to rectify his information. f the lie caused him or any one else any harm, you need to seek pardon from them.
2. You need to seek forgiveness and repeat Esteghfaar.
3. You need to decide not to lie again.
May Allah (SWT) forgive you and all the believers and keep us always with the truthful.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 6 years ago
All the prophets and their divine successors are infallible and sinless as they are the best examples to be followed by human beings. Allah (SWT) ordered all human beings to obey the prophets and their successors. If God forbid, they do any sinful act, it means that Allah (SWT) is ordering us to commit sin following them, which is impossible.
Sura al-Nasr like many other Surah have been mistranslated. It does mean at all to seek forgiveness for the prophet himself but for the Muslims who enter in the Religion of Allah for their past sins.
Every verse in Quran and every Hadeeth on this matter means that the Prophet is seeking forgiveness for the Believers.
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