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There is a false but famous narration in some books which claims that Ayesha was a child ( between six and nine years) when she got married with the Prophet Muhammad (SAWA). This narration is fabricated even according to many Sunni scholars because of :

1. The narrator is just one single person who is Hisham Ibn O'rwah Ibn al-Zubair who claimed narrating from Ayesha. Ayesha died on year 57 or year 58 after Hijra, while Hisham Ibn O'rwah was born in year 61 after Hijra. How can he claim narrating from her when she dies few years before his his birth?

2. Hisham Ibn O'rwah is not an authentic narrator according to many Sunni scholars including Al-Soyooti who included his name with the list of Mudalliseen ( those who mix and hide the reality in their narrations) ( Asmaa' al- Mudalliseen). Other leading Sunni scholars like Malik Ibn Anas , Al-Midyani and many others refuse the narrations of Hishan Ibn O'rwah.

3. There are certain historic facts in Sunni books prove that the age of Ayesha was between 20 to 30 or even more when her marriage with the Proohet (SAWA) took place:

3A. Asmaa' Bint Abi Bakr , the elder sister of Ayesha was elder then her at least few years. Some Sunni scholars said few years and said ten years. Asmaa' Bint Abi Bakr was born 27 years before the Bi'thah of the Prophet (SAWA) ( Majma' al-Zawa'id, V. 9, P. 260, Omdatul Qaari Fi Sharh Saheeh al-Bukhari, V. 2, P. 93, al-Majma' al-Kaberi by Al-Tabarani , V. 24, P. 77 and many others. This means that when the Prophet (SAWA) migrated from Makkah to Madinah after 13 years , the age of Asmaa' Bint Abi Bakr was 40 years. As the of Ayesha was few years ( or maximum ten years ) younger than her sister Asmaa', then the age of Ayesha when the Prophet ( SAWA) migrated to Madina was not less than thirty years.

As the marriage took place two years after Hijra, then the age of Ayesha was then more than thirty years.

4. It is also worth mentioning that the well known Sunni Historian Muhammad Ibn Sa'ad in His famous book Al-Tabaqaat al-Kubra (8: 9) narrated from Abdullah Ibn Maleekah that when the Prophet ( SAWA) proposed to Ayesha, Abu Baki ( her father) told him: I have given her for marriage to Jubair Ibn Mut'im, so, let me take her back from him, and he took her back from him by divorce, then gave her to the Prophet ( SAWA) for marriage.
It is also mentioned  in history that Ayesha had a son from her first marriage called Abdullah, that is why she was called by the Prophet by the name of her son Abdullah as Umm Abdillah. ( Sunan Abi Dawood).

Wassalam.

All the acts of the Prophet Muhammad  (SAWA) and all the prophets are according to the will of Allah (SWT), still we find some wives of the prophets disobeyed Allah and been mentioned in Quran as examples for the nonbelievers like wife of Nuh and wife of Hud.(Sura 66, Verse 10).( Allah set forth an example of those who disbelieve, wife of Nuh and wife of Hud, both were under two of our pious servants, but they betrayed them......).

The marriage of Zaynab Bint Jahsh is mentioned in Quran very clearly being ordered by Allah ( ZAWWAJNAKAHA) ( We made her your wife)( Sura 33, Verse 37).

Not all the wives of the Prophet are on the same degree of Imaan , as we have in the history that Qateelah Bint Al-Ash’ath was one of the wives of the Prophet Muhammad (SAWA) but she left Islam after the demise of the Prophet and got married to ’Ikrimah Bin Abi Jahl.

Many marriages of the Prophet were for securing and protecting Islam from harm like his marriage with Um Habeebah, who was a daughter of Abu Sufyan, the head of Disvelievers of Makkah, and sister of Mu’awiyah.

Marriage with A’isha was suggested by Abu Bakr, her father, to the Prophet and was accepted by the Prophet ( SAWA) to avoid Islam any harm, and also to provide the Ummah  a test which distinguishes right from wrong after the Prophet.

Wassalam.

Bismihi ta'ala 

It is mentioned in history books of both Shi'a and Sunni sides that at the time of the martyrdom of Imam Hasan al-Mujtaba (a.s.), 'Aishah gathered some people, mounted a mule, and prevented the Imam from being buried next to his grandfather's grave. 

In order to avoid any further bloodshed, Imam Husain (a.s.) buried his elder brother in Jannatul-Baqi' Cemetary.

With prayers for your success.