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First, I would question why someone is bringing this up. Are they asking because they have a genuine historical inquiry? Or is it just an attempt to prove "Sunnis are right, Shi'is are wrong" [or vice versa]? If it is the latter, people should be called on this at the outset. 

Assuming it is a genuine question... First, the primary blame for a crime goes on the perpetrators. In this case, that is those who ordered the killing of Imam Husain (A) and those who struck blows. Yes, the people of Kufa had a secondary responsibility for not supporting the Imam, but it is rather revisionist to blame a bystander for a crime. (How often does that happen today!)

Second, the line between "Shi'i" and "Sunni" was not as firm then as it is today. While, early on, the concept of "Shi'a of 'Ali" was known, the concept of "Sunni" took time to develop. Many Muslims - in Kufa and otherwise - were favorable to Imam 'Ali (A) and his descendants because they had had a good experience with him as caliph, or because the Prophet (S) had respected Imam Husain (A), or because of a sort of tribal loyalty to the Prophet (S). However, they can't all be said to have been Shi'is, in the sense of having an unwavering, lifelong dedication to the Imam as the imam, or advocating Shi'i fiqh or theology. They were simply inclined towards him.

Basically, there was a big middle ground between what we would today consider "Shi'i" and "non-Shi'i" or "Sunni". There were some dedicated Shi'is, such as al-Mukhtar al-Thaqafi, who were genuinely unable to be present in Karbala for reasons such as imprisonment. Conversely, what happened in Karbala upset many Muslims, not just Shi'is. While the people of Kufa at that time, overall, had human failings (and exceptions apply), I don't think there is any text in which the Imams say that "our followers killed us". 

Yes. This is mentioned in some books of history.

Wassalam.

The Qubba of Imam Husain (AS) is the tomb above the holy shrine, where the Du’a is accepted according authentic Hadeeths in Sunni and Shia books الدعاء تحت قُبته.

( Kifayatul Athar by Al-Khazzar , page 9).

الحائر الحسيني Al-Haa’ir Al-Husaini is the area surrounding the holy shrine in which the traveler  is allowed to pray his Prayers of full like at home. This is one of four places where the traveler is allowed to pray full ( 1. Masjid Al-Haraam in Makkah, 2. al-Masjid Al-Nabawi in Madina, 3. Al-Haa’ir Al-Husaini in Karbala and 4. Masjid Al-Kufa in Kufa, Iraq).

The circumference of Al-Haa’ir Al-Husaini is about 11.5 meters from all sides of the Holy Shrine. This is according to most authentic Hadeeths and verdicts of leading Ulama. There are other opinions regarding the circumference of Al-Haa’ir Al-Husaini which make it much wider, up to Kilometres, but such opinions are based on two weak narrations.

Wassalam.

It is the same situation when you perform Hajj or Umra and want to know whether it was accepted or not. Though no one can definitely claim that his Ziyarat has been accepted but there are some signs which can have some meaning. Accepted worship make us feel improvement in the state of our heart in loving, remembering and obeying Allah. If we feel more humble and more obedient to Allah (SWT), the Prophet (SAWA)and Ahlul Bat (AS) then it is a good sign.

Another sign of acceptance is feeling more willing to serve the Nobel cause of Ahlul Bayt (AS) and scarify in their way.

Another sign of acceptance is feeling more love and respect to all believers especially those who performed Ziyarat or wish to perform it.

Wassalam.