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See the below rulings:

You can change your marja by starting to refer to the edicts of the new marja and acting upon them. However, the change is permissible only if it is based on religious evidence, for example, when it is proven to you that the new marja is more knowledgeable than the current one. (Office of Grand Ayatollah Sayyid Mohammad Saeed al-Hakeem)
https://www.alhakeem.com/en/questions/799

Issue No.10- If a Mujtahid who is followed by a person, dies, one may still follow him, and if he is more learned (A'lam) than a living Mujtahid, it is obligatory (wajib) to continue to remain in his taqlid, provided that he has acted on his fatwa or at least has undertook to act, in practice, upon his edicts (Fatawas). But if the living Mujtahid is more learned than his dead Mujtahid; it is obligatory to follow the living Mujtahid.

https://www.leader.ir/en/book/32/Practical-Laws-of-Islam?sn=5238

There is a consensus that it is permissible to change if you have evidence that the person you have switched to is 'the most learned.'

Your previous prayers and fasts and worship are valid as far as your intention was for the sake of Allah, and you did not violate any basic rule of worship.

Taqleed is acting upon the verdicts if the most learned scholar (Al-A’lam) who is considered by the high caliber scholars in the Hawza who are known as Ahlul Khibra أهل الخبرة.

Switching should be to the most learned Al-A’lam.

Wassalam.

Taqleed is obligatory to keep based on authentic evidence from Quran and Sunnah. The most knowledgeable Marje' is to be followed. The highly learned scholars in Hawza know who is the most knowledgeable Marje'. It is not an option between three unless all of them are in the same level of knowledge.

Wassalam.

Tatbir and Qanazani are usually done in groups in public, and woman is required to observe full Hijab. I don't know about any Marja' permitting women to show her hair in front of non Mahram under any circumstance.

Wassalam.