There are narrations that do mention some of these things, but most of our esteemed scholars do not mention it as one of the makruh acts during intimacy, meaning that they might not hold that level of authenticity.
You must refer to your Marja' taqleed on this, but whatever the case is, it is not haram, nor even firmly established as 'makruh'.
After transcribing this narration (in which the Prophet praises certain historical personalities as brethren of the ancient prophets) on volume 19, pp. 271-272 of Bihar al-Anwar, 'Allamah al-Majlisi expresses a very dim view of its authenticity and describes it as having "signs of fabrication". Apparently, he included it to discuss it, not to preach that it is correct.
If one's goal is to determine Shi'i belief, one can note that this narration arises through Sunni narrators, including some who were identified as fabricators of hadith, and so it is not the correct sort of narration to look at to determine what Shi'is believe.
Insofar as this is a very specific question, one assumes that it was mentioned on some sort of polemical website (like a website aiming to prove Shi'ism is wrong), and one wonders what the point is. Was the author of that material aiming to prove Shi'ism is wrong because 'Allamah al-Majlisi included a narration saying that the Prophet praised this or that person? Obviously, the view espoused in this narration is not a normal Shi'i belief, and there are ample parts of Bihar al-Anwar to demonstrate that. So it seems that whatever might have been calling attention this is taking it out of context, and this is disingenous.
1. We follow the authentic Sunnah of the Prophet Muhammad (SAWA) taken from the most authentic and most knowledgeable source who are the Prophet’s own Progeny (Ahlul Bayt). We never accept fabricated narrations no matter what was the reason behind the fabrication.
2. There no authentic narrations that the Prophet Muhammad (SAWA) ever folding hands during are Salah. This fact was admitted by many leading Sunni scholars including Al-Azhar Sunni scholars in the book (Fiqh Al-Sunnah) and many other Sunni scholars.
3. No Sunni scholar could say that folding hands in Salah is obligatory. Imam Malik of the Maliki Sunni sect rejected folding hand in Salah.(Al-Mughni by Ibn Qudamah;514).
4. Had they have any authentic narration that the Prophet ever hooded his hands during Salah, they should have said that it is an obligatory act as all Muslims say that following the acts of the Proohet (SAWA) is obligatory.
5. Ahlul Bayt (AS) who are the most knowledgeable and the most authentic after the Prophet (SAWA) have clearly objected on folding hands during Salah and said that it is an act came from Non Muslims. Ahlul Bayt (AS) ordered Muslims not to fold hands during Salah (Al-Khisal by al-Sadouq , V.2 , P. 161). Also in Qutb Al-Isnaad 95 and Biharul Anwaar, V. 10 m P. 277.
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