Allah (SWT) will bring the pious believers in the Paradise in the best shape. Even old aged will be in the form of youth. Whatever they wish will be granted to them in the Paradise (Sura 43, Verse 71). No one in Paradise will wish to be non-human in form, because Allah will remove from them every bad thought (And We shall remove them every bad feeling) Sura Al-Hijr, verse 47.
Synthetic wigs are allowed whether made out of human hair or out of any other material. The point is when the wigs are planted in the skin, such wigs prevent water from reaching to the skin and makes a problem in the Wudhu. If wigs are removed before performing Wudhu then there is no problem at all. Wigs can be even worn after performing Wudhu while performing Salah Namaz if the wigs are Tahir. In case Wigs are made of human hair from Najis source like Mushriks then Salah with such Najis hair will be invalid.
Scholars have not agreed upon how the body, soul and spirit are interconnected. Due to the Neoplatonic influences upon the Islamic tradition, some have come to believe that the body is like a shell consisting purely of matter, and that the soul yearns to be free of it to return back to its Creator (a whole stream of thought and practice in the mystical tradition has arisen based upon this idea, e.g. see the work of Shihabuddin Suhrawardi). Others, such as Mulla Sadra, say the body is a manifestation of the soul. However, still influenced by Neoplatonism, Mulla Sadra holds that, as the 'person' progresses through stages of purification, they move away from this material manifestation towards immateriality. Generally, among Muslim thinkers, the soul could be likened to the psyche. It is the part of ourselves that consists of desires, fears, and the characteristics that make up our personality. The Qur'an says that 'every soul (nafs) will taste death' (3:185). The Quran also talks about the experiences that we will have in the next world. The spirit is that which animates the body and gives it life. The spirit is also that which gives the soul life. Therefore, both will leave the body upon death, but it is the soul that experiences the trials and rewards of the next stage of existence.
Thank you for your question. The highest spiritual status for an individual is not defined as a specific station, as in the higher levels of spirituality as well as a vertical progression, there is a realization of a person's individual gifts. There is no competition as all are different flowers in the same garden. The journey to God is unlimited and the highest stations have been expressed as a type of oneness, where the individual ego of the wayfarer is annihilated and they subsist in the subsistence of God. But writers in practical mysticism acknowledge that only so much can be expressed past this level. So in this sense, there is no limit to a person's status as the journey is an unlimited one and a time comes where it is no longer dependent on effort either.
As for our levels compared to the Prophet (saw) and the Infallibles (as), they are the ones who opened the ways for the rest of us to be wayfarers. All that wayfarers experience of true unveiling and station is part of the Full Muhammadan Unveiling. Their (as) status before Allah is something that is unimaginable and a person should seek to fulfill their own path by their (as) help rather than aim to equal or overtake them (as). Perhaps, an individual will be granted a place amongst their (as) most humble servants, in their never-ending journey to the Beloved.
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