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as salam alaikum

this opinion of some Maraji' is based on ahadith like the followings:

It has been reported that the Prophet, peace be upon him and his family, said: "There is no Riba between us and the people who fight us".

It has been reported that Imam Sadiq, peace be upon him, said: "There is no Riba between a Muslim and a Dhimmi".

On the other hand, we find hadith like:

It has been reportes that it was asked to Imam al-Baqir, peace be upon him, "Is there any Riba between me and the polytheists"? The Imam answered: "Yes". 

All the above-mentioned ahadith can be found in the book "Wasa'il al-Shi'ah" by Shaykh  Hurr al-'Amili.

Another evidence is given by the fact that taking the money from a non-Muslim with mutual consent is allowed by consensus; therefore the interest taken from a non-Muslims should fall in the same category.

However Riba is one of the major sins and it is categorically condemned in the Qur'an and sahih ahadith with no exceptions. That is why you may find ulama that have opted for a more precautionary stance not allowing Riba in its absolute sense.

With prayers for your success.

Kaffara has many types e.g. Kaffara of not fasting during the month of Ramadhan, which is feeding sixty poor believers for every missed day of fast, and Kaffara of traveling in a covered vehicle during the state of Ehraam for men in Hajj or Umra which is slaughtering a sheep and distributing it among the poor believers, and Kaffara of not fulfilling an oath, which is feeding ten poor believers or clothing them. These types of Kaffara can be given as material not cash to the poor believers directly.

Wassalam.

Ahlul Khibra are the experienced scholars in the Hawza who have the full ability to evaluate the standard of knowledge of highest scholars and give scientific opinion about who is the most knowledgeable among all the scholars. They do not need to be Maraaji' themselves. They are not any normal scholar or intermediate students at Hawza.

Wassalam.

This may be too complicated for youth, who sometimes need things to be black and white or absolute.

As Muslims, we like to see Islamic law as fixed and perfect and absolute, an exact copy of the divine will.

However, in reality, the derivation of Islamic law is a process. Some rulings are stronger than others.

For instance, it is obvious that drinking wine is prohibited in the Qur'an. There is 100% certainty on that viewpoint.

However, it is not obvious that a marja' must be a man. This is more of a viewpoint that has been deduced based on assumptions about the ideal social role and nature of women, as well as some sideways derivations from texts. (Probably, the era and cultural environment of these discussions also had some effect.) That is, we don't have an ayah or hadith that specifically says "a woman cannot be a marja'" in the same way that the Qur'an says "do not drink wine". 

However, instead of understanding the process of how rulings are made, some Muslims start at the result and go backwards. That is, they take the ruling that "a woman cannot be a marja'" and then, from it, deduce all sorts of things about the role of a man or woman in society. This is a sort of layperson's error that comes from a pious but incomplete understanding of the Islamic scholarly tradition. 

So... the short answer is... yes, it is a common viewpoint that a woman may not be a marja'; however, one can also make a case that it doesn't matter if a marja' is a man or a woman. Perhaps, the dominant viewpoint on this may change in the next couple centuries.

This is all theoretical; it is unlikely, in the present day, that a woman will actually become a marja'. 

As for how you wish to discuss that with the youth... that is a more challenging question. My personal approach to dealing with young people is to try to be as honest as possible; at the same time, if they are growing up as a minority, sometimes they really need the sense of solidity of everything in their faith being 100% certain and agreed upon, at least up until a certain age. Perhaps someone else may be able to advise on this.