I did not find any evidence supporting the claim that Imam Musa Al-Kadhim's daughter was married to a prince of Azerbaijan, nor any evidence of any son of Imam Ali Al-Ridha (AS) buried in Azerbaijan.
Those who claim that should give their evidence if they have any.
If he agreed to take his body to Najaf for burial, and did not change his will after that, then you should take his body to Najaf for burial because it was his last will.
According to the narrations, the questioning by the two angles occurs after burial in the grave, unless the dead person has no grave because he was not buried for any reason e.g. drown in the sea or ocean or burnt in chemical or atomic or nuclear bomb and his dead body was not found, then it will happen after reasonable time after his death.
It is the same grave which the dead believer buried in. He feels and enjoys the paradise bounties even if his physical body turns to soil but he remains in his soul and spirit feels the happiness.
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