The Mystical Birth Of The Lady Fatimah

Today you look at Islam and see there would be no Islam, there would be no creation, there would be no Prophet had it not been for his daughter, because she took the burdens of the "Arsh". And there is no perfection without understanding her reality. So this is where the tradition then starts off from. We found it in all of our books, Sunnis and Shias, that narrated both of this. Tradition goes like this.

The Prophet of God is instructed, says, "Go where, 40 days retreat - Arba'in. Go for it. Go meditate for 40 days. In the same way Musa meditated in the tradition that says Moses went for 30 days. Ten days were increased to make it 40 days, from 30 to 40, the last ten days of testing.

And the tradition was said that in those ten days he was taught the Ma'arifa of Sayyid ash-Shuhada. So he cried for ten days, connecting with Sayyid ash-Shuhada. And when he came back, he came back more perfect than he left. In this way, the Prophet of God is instructed. Like Musa , every prophet has done Arba'in. Every Prophet has gone through 40 days. Ibrahim went for 40 days, Adam went for 40 days. Yusuf went for 40 days. Every Prophet goes for spiritual development. They were sent to a mountain. They were sent far away from their nation.

When the Prophet of God was called go for 40 days, there was the Prophet instructed look at the tradition. The Prophet of God was said, go to the house of Fatimah Bint Asad. Go inside of the house for 40 days and don't leave it within those 40 days. Question is asked why the house so Fatimah Bint Asad? Because there was one existence that existed who was 30 years younger than him, and that Ameer al-Mu'minin, who was within this house.

Go to the house. He wasn't told to go to the mountains, to go into the house. He goes into the house, says, separate from your wife for 40 days. Separated. He goes there. Now, the tradition says the tradition sends his heading in his room, 40 days of God. On the 40th day, he sees Jibra'il descending. As Jibra'il descends, he has a plate in his hand. The plate is covered. He brings it and he says, Rasul Allah, Allah gives his Salam and he presents you with the present, both Salam and present. Salam said, no present. In the tradition, it says Jibra'il says that Allah sent you a present. Mika'il comes down and he brings the plate. Why did Mika'il come down?

There are four angels that uphold Alam al-Wajud. All of existence held by four angels. Jibra'il, Mika'il, Izra'il, Israfeel. These four angels are represented as follows: one is the manifestation of Ar-Rahman, one Al-Rahim, one Al-hamdu li-Llah and one Maliki Yawm id-Deen.

Four angels manifest these four qualities which, when you go into your Quran, when you open it up, the first chapter is represented with these four statements. These four angels are manifested. Hence they hold up all of existence here. The Prophet of God is told Mika'il is coming. Israfeel is coming. Izra'il is coming.

Why? When he opens it, he sees that there are fruit there." Eat from that fruit." What was on it according to a tradition? It was that fruit which was forbidden for Adam. One tradition says that fruit was brought. Why? It was haram upon Adam. Not in the legalistic sense. It was haram upon creation because that was reserved for the one who could uphold it. Who was it? The Prophet of God. Why? Because there's an entity, there is a reality there.

Four angels come down. Guardian angels of creation come down. For what purpose? Prophet knows that something big about to happen. As he eats, one angel comes. Israfeel comes, Ya Rasul Allah. Put your hands out so we can clean your hands. One angel takes the water back to the Arsh of Allah. As these four angels are there, then Jibra'il instructs the Prophet. He says Allah instructs you, do not pray now, it is prohibited upon you to pray. Why? Because Rasul Allah will pray.

Imagine this. Has any prophet ever been prohibited? He says, no. Your priority now is to go to the house of Khadijah directly. Until you do not pass that light into Khadijah, you're not allowed to pray. The tradition says the Prophet of God gets up and he goes towards the house, having been cleansed for 40 days. That manifestation of physical world as well as you know, before you want to try for children, it is mustahab for you to fast for 40 days. But the highest level is the level of the Prophet.

The Prophet was pure. He didn't need to fast. The Prophet is light. The Prophet is the first reality. The Prophet is the Haqiqat Al-Muhammadiya. He doesn't need to do anything. But here, the Prophet of God has been instructed fast for 40 days.

After fasting, Jibra'il comes, gives them fruit. What are these fruit? This is the fruit of life from the tree of life. From that level. This is where the tradition says. It says, when Adam was created from the seeds of Adam, on the back of Adam, all of the seeds were shown. This is all of your children by one child, says the only person who can bear this child, is Rasul Allah. From the seed of Rasul Allah, Zahra was born out. Otherwise everything else was born out of the seeds of Adam.

At that moment, when he goes to the house of Khadijah, as he knocks on the door, she says, who is it? Says, I'm your husband, Muhammad. She opens the door. She says, I've been yearning for you. I've been praying for you. I've been praying to meet you again. At that moment she says, Shall I bring you water to do abolition so you can pray? He said, at this moment, Allah's has asked for something else. The tradition that goes forward says that the Prophet of God then does not move from the house of Khadijah until Khadijah herself says, now I can feel the light of Zahra within my belly. And at that moment, he says, now the light has been transferred in this way.

When that light was transferred, the tradition says this. It says that she begins when Quraish left her, she begins to converse with her stomach and the baby inside. And it says that that child inside of her stomach gives her the support, the moral support of the life she is illuminated. Now, as she begins to walk, she is illuminated with realities. The child talks to her, the child converses with her. The child teaches us and says in the tradition that just before Zahra comes into the physical world, says that when all of Quraish has left, they have all left today.

And the tradition says, leave your husband, otherwise we'll leave you. She says, the one thing I'm not going to do is leave my husband. Tradition says at that moment, four women come, four lights come. One of them was the sister of Ibrahim. One of them was the wife of the Pharaoh. One of them was Maryam. Khadijah herself.

And at the same time, the tradition that says one was Ibrahim's, one was Musa's mother, one was Pharaoh's wife. When all four of them come together as that woman that they say, there is no need to worry. We have been told to come and help you, because we are the servants of that which is inside of your womb. Servants of them is because of her than we are where we are today. And at that moment, the tradition says this: when she comes into the physical world, she goes into Sajda. That Sajda is the greatest Sajda within the history of creation. And when she prostrates in Sajda, ahla Makka, come to the Prophet and say, we see so much more that's shining all over the world. What is that?

And at that moment, the reply that comes: it is my daughter who has gone into Sajda, she is born. And that light is illuminating all of creation, all of the people of the Arsh, from the metaphysical reality to the physical world, felt that light.