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Huthaifa Ibn al-Yamaan was one of the very pious companions of the Proaphet Muhammad (SAWA) and Ameerul Mo'mineen (AS). He is one of the four best companions of the Prophet (SAWA). 
He was informed by the Prophet about the names of the Munafiqeen (hypocrites). Omar Ibn al-Khattab used to repeatedly ask him: Did the Prophet mention my name with the Munafiqeen?

He used to boycott praying on dead body of any Munafiq. He did not pray on many well known persons in Madina.
The narration that Huthaifa took part in al-Yarmouk battle is not in our books but in a Sunni book called al-Waafi bil Wafayaat by al-Safadi (V.11, P. 251).We can not trust such narration.

Huthaifa fought against Mo'awiyah in the army of Ameerul Mo'mineen (AS) in Siffeen battle.

Huthaifa was requested by Omar and Uthman to look after al-Madaa'in. Omar and Uthman wanted to show respect to him being the person who has secrets from the Prophet. He accepted to help Muslims and protect them from corrupt rulers. Imam Ali (AS) also appointed him as a ruler on al-Madaa'in.

Wassalam.

Imam Ali (AS) did not help any of three caliphs in their deeds which was not according to the Quran and the real teachings  of the Prophet Mohammad (peace be upon him and his Holy Progeny). 

He rectified dangerous mistakes and wrong rulings which they wanted to do against the teachings of the Quran and Sunnah because of their lack of knowledge.

His rectification saved victims from wrong punishments and the caliphs said that without Ali we would have been doomed.

Abu Bakr said: Without Ali, Abu Bakr would have been doomed.
This is narrated in Sunni book  Faydh Al Qadir. 

فيض القدير Volume 4 page 357.

Omar also said: Without Ali, Omar would have been doomed.
This is narrated in many Sunni books including al Mustadrak by Al-Hakim al-Nisaboori, Volume 2 page 429.

Othman also said: Without Ali, Othman would have been doomed. This is narrated in Zaynul Fata fi soorati hal ata, Volume 1 page 317.

Imam Ali (AS) did not approve the government of any of the three caliphs but his responsibility was to guide those who asked him for guidance. And when the three caliphs asked him in spec4fic cases, he replied to them and by replying to them he saved the Muslims from wrong punishment, as three of them wanted to punish people in the wrong way. The three Caliphs admitted that without the guidance of Ali they would have been doomed.

That does not mean at all that Ali (AS) approved the government of any of the three caliphs. He was very clear that the three caliphs of Saqifah have taken his own right, his own status as the real successor of the Prophet (SAWA) but he kept his patience for the sake of the Ummah and for the sake of Islam. 

Those who want to know the real stand of Amirul Momineen Ali (as) regarding the three caliphs should read the famous and authentic sermon called Shaqshaqiya which is mentioned in Nahjul Balagha and in many other books. 

In Shaqshaqiya sermon Imam Ali (AS) made it very clear that Abu Bakr, then Umar and then Othman were not entitled to take the post which they have taken, but for reasons they took what they have taken, he kept patient only for the sake of the safety of Islam and the Muslim Ummah.      
In Saheeh Muslim, (volume 5, page 153), Omar admitted to Ibn Abbas, that Ali believe that Abu Bakr are Umar were wrong in claiming caliphate after the Prophet. 

Wassalam.

The opponents of Shia Muslims put this allegation on Imam Ali (AS) trying to justify their claim that Imam Ali (AS) was friendly with the three Caliphs of Saqeefah. Imam Ali (AS) never gave any of his children any name of his opponents. It is authentic that he gave the name Othman to one of his sons and clearly said: I am giving him the name of my brother Othman Ibn Madh'oon عثمان بن مظعون who was a pious follower of Imam Ali (AS) and passed away during the life of the Prophet Muhammad (SAWA) and he was the first companion who was burried in the Baqee'.

Imam Ali (AS) never gave the name of Abu Bakr nor Omar to any of his children. He gave the name of Amro عمرو which is written in Arabic like عمر but it was not Omar.

Many of our scholars say the these names where not confined to the three rulers of Saqeefah but usual names used by people in general.

The stand of Imam Ali (AS) from the three rulers of Saqeefa is very clear in manybtexts e.g. his sermon known as Al-Shaqshaqiyyah and what is narrated in Saheeh Muslim ( Volume 5, page 153 from Omar Ibn al-Khattab who said that Ali believed that Abu Bakr and Omar are liars, sinners, betrayers, and dishonest.

Wassalam.

Bismillah

Thank you for your question. Naming children according to sectarian lines was not a factor in the early ages of Islam and therefore, it is not an indication of holding a certain person with the same name in high esteem. For example, certain companions of the Imams (as) were named Yazid and Mu'awiya, but this in no way indicated that they condoned the actions of the Caliphs with the same names, or held them in high esteem.

May you always be successful.