Of course you can attend a Sunni mosque, and pray there, but no, you cannot pray according to their method. You must pray according to the Shi'ah method, which means with your hands to your side, prostrating on something from the earth, etc.
If you are in fear of your life, then that is another situation.
Zakat from Non Sayyed is not permissible to Poor Sayyed, but it is permissible from a Sayyed to a poor Sayyed. If you are a Sayyed, you can give your Zakat to your Sayyed relatives.
We should give to our relatives more than Khums and Zakat to see that their life is with out financial hardships just like our own life as much as we can.
Although the Nikah could be valid, if the correct standards for Islamic marriage contract is observed, it is not a good sign if they "insist" on having their own 'Alim to do it.
If you choose to marry someone outside of your Madhhab, it is very important to have strong ability to manage things. You must be strong enough to have to deal with the issues that arise, regarding your Shi'i beliefs, your rituals, how the house is managed, and the future children.
There are good examples of a Shi'i marrying a Sunni, and both observe the highest level for each other's beliefs. That is how it should be.
However, there are many bad examples and bitter experiences, which is why one must be extra cautious, and not just think about accepting their 'Alim to officiate the Nikah, but also what level of involvement, interference, influence, or intimidation they will have.
Marrying someone from another madhhab is permissible only if one has assurance they will not be influenced, for them and the children as well.
Sunni Shaikh can recite the Nikah because it is after all a Nikah contract recited by either Shia or Sunni or any one who knows Arabic properly.
The main point is to be sure that she will remain in the future respecting Ahlul Bayt (AS) and will teach your children the teachings of Ahlul Bayt (AS). You are responsible about the future if your children.
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