1. Way Of Putting On Ring And Its Advantages

It is emphasized recommendation for men and women to wear ring on the right hand. Some traditions allow the ring to be worn on the left. However, if the ring has some holy engraving on the gemstone, one should take it off before visiting the washroom.

It is narrated from Imam Ali Ar-Ridha’ (‘a) that you can wear a ring in the left as well as the right hand.

It is narrated from Amir Al-Mu’minin (‘a) through reliable chains of narrators that the Messenger of Allah (S) used to wear a ring in his right hand. The same report is narrated through Imam Muhammad Al-Baqir (‘a) as well.

According to a tradition from Salman al-Farsi (r.a.), the Holy Prophet (S) asked Amir Al-Mu’minin (‘a) to wear a ring on the right hand so that he may be listed among the proximate servants of God. Ali (‘a) inquired as to who were the proximate servants of God. The Holy Prophet (S) said that they were Jibra’il and Mika’il.

Then Ali (‘a) inquired which ring should he wear. He was asked to wear red cornelian (Aqiq) because this red stone had accepted God’s oneness, the Holy Prophet’s Prophethood and Ali’s vicegerency, Imamate of his descendants and Firdos Paradise for Ali’s friends and Shias.

According to a tradition Imam Musa Al-Kazim (‘a) was asked why Imam Ali (‘a) wore a ring on the right hand. He replied that because he is the leader of the folks of the right hand (Ashab yameen) and (Ashab yameen) are those, whose record of deeds will be given in the right hand.

And secondly, the Holy Prophet (S) used to wear ring on the right hand.

The believers will be identified by these symbols: having ring on the right hand, praying five times at the correct hours, giving Zakat, helping brothers in faith, enjoining good and forbidding evil.

It is narrated from Amir Al-Mu’minin (‘a) that Jibra’il said to the Messenger of Allah (S) that one, who wears a ring in the right hand and through it he wishes to follow your practice, if I see him distressed on Judgment Day, I would take his hand and convey him to you and Amir Al-Mu’minin (‘a).

It is narrated from Imam Ja’far As-Sadiq (‘a) that it is a practice of the prophets to wear a ring in the right hand. Amir Al-Mu’minin (‘a) said: One, who wears a ring in the right hand engraved with the name of Allah, it is necessary that he should not have it on at the time of using the washroom.

According to Imam Ja’far As-Sadiq (‘a), the Holy Prophet (S) prohibited wearing rings on the index and the middle fingers.

According to Imam Ja’far As-Sadiq (‘a), a ring should be worn at the very end of the finger where it joins with the palm.

It is mentioned in traditional reports that wearing rings in the finger digits was a custom of the people of Lut (‘a).

According to Fiqhat Ar-Ridha’, one should recite the following prayer while wearing the ring:

اللَّهُمَّ سُمْني بسيماء الإيمان واختم لي بِخَيْرٍ وَاجْعَلْ عَاقِبَتي إِلى خَيْرِ إِنَّكَ أَنتَ الْعَزِيزُ الْأَكْرَمُ

Translation: O Allah, let the signs of faith because of my recognition! Let my end be worthwhile and let there be good for me even in the world to come. Indeed, You are mighty and most honourable!

Ibn Tawus (r.a.) has narrated that he should recite the following supplication:

اللَّهُمَّ سُومني بسيماء الإيمان وتوجني بتاج الكَرامَةِ وَقُلْدْنِي حَبْلَ الإِسْلامِ وَلَا تَخْلَعْ رِبقَةُ الإِيمَانِ مِنْ عُنُقي.

Translation: O Allah, let the signs of faith because of my recognition! Bestow to me the crown of faith; keep the collar of submission in my neck and do not take away the connection of faith from my neck.

2. What Should The Ring Be Made Of?

It is recommended (Sunnat) to wear a silver ring. Men are prohibited from wearing gold. Wearing iron, steel or brass ring is detestable (Makruh) for both men and women. Therefore, according to Imam Ja’far As-Sadiq (‘a), the Holy Prophet (S) used to wear a silver ring.

It is mentioned in many reliable traditions that the Messenger of Allah (S) said to Amir Al-Mu’minin (‘a): O Ali, do not wear gold ring; as it is an embellishment for you in the hereafter.

It is narrated from Amir Al-Mu’minin (‘a) that except for silver, one should not wear a ring of any other material, because the Messenger of Allah (S) said: That hand is not pure, in which an iron ring is present.

According to another tradition, the Holy Prophet (S) asked men not to wear iron rings while praying and strictly prohibited wearing of brass rings.

It is narrated from Imam Ja’far As-Sadiq (‘a) that the Holy Prophet (S) used to wear a silver ring without any stone, having the following inscription:

مُحَمَّدٌ رَسُولُ اللهِ

Translation: Muhammad is the Messenger of Allah.

3. Advantages Of Cornelian (Aqiq)

It is narrated that Amir Al-Mu’minin (‘a) used to wear four rings: Ruby – for embellishment and respect; turquoise for victory and divine help; Hadeed1 for strength and cornelian for relief against the enemies and calamities.

According to a reliable tradition from Imam Ali Ar-Ridha’ (‘a), Cornelian (Aqiq) takes away poverty2 and dissolves hypocrisy from one’s heart. In another tradition, it is narrated from the same Imam that one, who wears a cornelian ring and casts a lot, he would get a full share.

According to Imam Ja’far As-Sadiq (‘a), Aqiq brings luck; it is expected that one, who wears cornelian, would have favourable consequences. It is narrated from Rabia Razi that: I saw Imam Zayn Al-’Abidin (‘a) wearing a cornelian ring; I asked: O master, what gem is that? He replied: It is a Roman cornelian.

The Messenger of Allah (S) said that one, who wears a cornelian ring would have his needs fulfilled.

According to Imam Ja’far As-Sadiq (‘a), cornelian brings safety while traveling. In another tradition, it is narrated from the same Imam that one, who wears a ring of cornelian, will never face distress and he will only see good.

It is mentioned in another tradition that a ruler sent officers to arrest some accused. His Eminence summoned his relatives and said: Deliver a cornelian ring to him. Thus, it was done and he was acquitted as innocent.

Someone complained to the Messenger of Allah (S) that his belongings were plundered on the way. He asked: Why do you not wear a cornelian ring as it saves from every trouble?

It is narrated through reliable chains of narrators from the Messenger of Allah (S) that as long as a person wears a cornelian ring, he will not have to face any distress.

In another tradition, he said: Wear cornelian ring; as it is the first among stones, which confessed to the oneness of God, my prophethood and your Imamate, O Ali.

In a reliable tradition, it is narrated from Dahan that he asked one of the infallible that what gem should he wear. He said: Why don’t you wear yellow, red and white cornelian, as all of them are from the mountains of Paradise.

The mountain of red cornelian is shading the palace of the Messenger of Allah (S) and the mountain of yellow is shading the palace of Lady Fatimah Az-Zahra’ (‘a) and the mountain of white cornelian is shading the palace of Amir Al-Mu’minin, Imam Ali (‘a) and all three are situated at the same place and below each of them, streams flow, whose water is colder than ice, sweeter than honey and whiter than milk.

These streams originate from Kauthar and drain at the same place. Their water will not be given to anyone, except the Progeny of Muhammad (‘a) and their Shi’a. These mountains continue to praise and glorify Almighty Allah and if someone from the Shi’a of Aali Muhammad (‘a) wears any of the cornelian, it would have well-being for him, his sustenance would widen, he will be secure from all calamities, whether it is the mischief of an oppressive ruler or something else.

It is mentioned in another tradition that a man, who had been severely punished with many lashes, was brought to Imam Muhammad Al-Baqir (‘a). The Imam asked: Where is his cornelian ring? If he has been wearing it, he would not have been lashed.

It is narrated from Imam Ja’far As-Sadiq (‘a) in another traditional report that of all the hands raised up in supplications, the Almighty Allah does not like any hand more than the hand having ring of cornelian.

It is narrated from Imam Husayn (‘a) that when Prophet Musa (‘a) whispered entreaty to Almighty Allah on Mount Tur, he glanced at the ground and Allah created cornelian from the effulgence of his face. Then Almighty Allah said: By My sacred self, I will not punish in Hellfire, the hand wearing a ring of cornelian, provided that person is devoted to Ali Ibn Abi Talib (‘a) as well.

It is mentioned in another tradition that Jibra’il came to the Messenger of Allah (S) and said: O Messenger of Allah (S), the Allah sends His greetings to you and says: Wear the ring in the right hand and its gemstone should be cornelian.

And tell your cousin, Ali Ibn Abi Talib (‘a) that he should also wear a ring in the right hand and its gemstone should be cornelian. Amir Al-Mu’minin (‘a) asked: What type of cornelian is that? He replied: It is a mountain in Yemen, which has confessed to the oneness of God, my prophethood, Imamate of you and your progeny, Paradise for your Shi’a and Hell for your enemies.

It is narrated from Amir Al-Mu’minin (‘a) that the solitary prayer of a person wearing a ring of cornelian is forty times superior to the congregational prayer of a person wearing some other gem.

It is narrated from Sulaiman Amash that he was in the company of Imam Ja’far As-Sadiq (‘a) in the house of Mansur, the Abbaside. Police officers brought out a man, who had been lashed. Imam said: O Sulaiman, just check what ring is he wearing. I said: O son of Allah’s Messenger, it is not cornelian.

He said: Sulaiman, if it were cornelian, he would not have been lashed. I said: O son of Allah’s Messenger, please tell us more about it. He said: Sulaiman, a cornelian ring saves one from severing of the hand.

I said: Please tell me something more. He said: Sulaiman, Allah, the Mighty and Sublime loves that hand, which has a ring of cornelian and that it should be stretched to Him in supplication. I said: Please tell me something more. He said: I am astonished at the hand, which has a ring of cornelian and it should be poor. I said: Please tell me something more. He said: Cornelian grants security from every calamity.

I said: O son of Allah’s Messenger, tell me more about it. He said: It keeps one secure from hunger and poverty. I asked: O son of Allah’s Messenger, can I narrate this tradition on the authority of Imam Husayn (‘a) and his father, Amir Al-Mu’minin (‘a)? He replied: Yes, you may.

It is narrated in another report that to pray two units of prayer wearing a ring of cornelian is better than praying a thousand units of prayer without wearing it.

4. Advantages Of Ruby, Jade And Emerald

According to three reliable traditions from Imam Ali Ibn Musa Ar-Ridha’ (‘a), wearing the ring of ruby keeps worries away.

It is narrated from Imam Ja’far As-Sadiq (‘a) that it is recommended (Sunnah) to wear ruby and jade rings in the right hand.

It is narrated from Imam Musa Al-Kazim (‘a), wearing an emerald ring eases difficulty.

In another tradition, Imam Ar-Ridha’ (‘a) has used the same words about the ring of Jade (Zaberjad) and also stated that the emerald ring turns poor into rich and also said that whosoever wears the ring set with yellow ruby (Yaqoot) will never become poor.

5. Advantages Of Turquoise And Jaz’e Yamaani

Advantages of Turquoise and Jaz’e Yamaani3 According to Imam Ja’far As-Sadiq (‘a), whosoever wears a turquoise ring will never become needy.

According to Hasan Ibn Ali Ibn Mahran, when he visited Imam Musa Al-Kazim (‘a), he saw a ring on his finger set with turquoise (feroza) having been engraved thus:

اللهُ الْمَلِكُ

Translation: Allah, Master of the kingdom.

While he kept standing, the Imam asked what he was looking at? When Hasan replied, the Imam further questioned whether he recognized that engraving? Hasan replied in the negative and the Imam said that this stone was brought by Jibra’il as a gift to the Holy Prophet (S) from heaven and the Holy Prophet gave it to Imam Ali (‘a) and it has reached him [Imam Al-Kazim (‘a)] from his Holy ancestors in succession.

According to Imam Ali Ar-Ridha’ (‘a), Imam Ali (‘a) has stated that once the Holy Prophet (S) came out of his house wearing a ring of Jaz’e Yamani and attended the congregation with them. After completing his prayer, he gave the ring to Imam Ali (‘a) and asked him to have it on his right hand while he prayed, as prayer with Jaz’e Yamani is equal to seventy prayers without it. The stone is always praying and its reward reaches the wearer of the ring.

Ali Ibn Muhammad Zumairi states that he married the daughter of Ja’far Ibn Mahmud and loved her a lot, but had no children from her. He went to Imam Ali An-Naqi (‘a) and stated his request. The Imam smiled and asked him to have a ring set in turquoise over which:

رَبِّ لَا تَذَرْنِي فَرْدًا وَأَنتَ خَيْرُ الْوَارِثِينَ

“O my Lord! Leave me not alone without an issue. Thou art the best of the heirs!” (21:89)

Should be engraved and worn by him. He did as he was told and before the year was out, he was blessed with a son from that same woman.

According to the Holy Prophet (S), God finds it difficult not to listen to the prayers of those, who have cornelian and turquoise rings on their fingers and feels hurt to negate their prayers.

6. Beneficial Qualities Of Durr an-Najaf, Billore, Hadeed And Other Stones

Beneficial Qualities Of Durr an-Najaf, Billore,4Hadeed And Other Stones

According to a reliable tradition, Mufaddal Ibn Umar once visited Imam Ja’far As-Sadiq (‘a) wearing a ring of Durr an-Najaf. The Imam addressed Mufaddal thus, ‘O Mufaddal, all believing men and women feel happy when they see this gem and the pain of their eyes is relieved.

I want every believer to have five rings; ruby is the best and second comes cornelian as it is a stone, which has affection for God and Ahl Al-Bayt (‘a) and thirdly a ring of turquoise, which gives strength to the eyes, expands the chest and strengthens the heart. Whenever a believer goes for some work with a turquoise ring on his finger, his work is done.

Fourthly, one should wear the ring of Hadeed, but not always; only when one is afraid of some mischief then he should visit that place with this ring on as the stone keeps the devil away; therefore, it is advisable to possess it.

And the fifth ring should be of that stone, which is found only in Najaf (Durr an-Najaf).

When a person wears a ring of this stone, at his every glance towards it. God gives him a reward of Ziyarat, Hajj and Umrah, which are kept in his record of deeds. The reward is equal to the reward of the Prophets and pious. If God had not been Merciful towards Shi’a, every gem of Durr an-Najaf would have been costly; but God made this gem easily available so that the poor and rich can wear it alike.

Abu Tahir says that when I mentioned this tradition to Imam Hasan Al-’Askari (‘a), he said: This is a tradition of my holy grandfather, Imam Ja’far As-Sadiq (‘a). I asked: You don’t consider any gem better than red cornelian? He said: Yes, it is more excellent. Thus, my respected father said: The first gem worn by Adam (‘a) was cornelian. His Eminence saw the following written with effulgence on the Empyrean (Arsh):

أَنَا اللهُ لا إِلَهَ إِلَّا أَنَا وَحْدي مُحَمَّدٌ صَفْوَتي مِنْ خَلْقِي أَيَّدَته بِأَخِيهِ عَلِي وَنَصَرَتُهُ بِهِ

Translation: I am God and there is no deity other than Me. And Muhammad (S) is My chosen servant, whom I supported through Ali, Fatimah, Hasan and Husayn.

When he committed the misdemeanour and tasted the fruit of that tree, which Almighty Allah had prohibited and he was sent to the earth, he beseeched Allah through these blessed names and Allah accepted his imploring. So, Adam (‘a) made a ring of silver and studded it with red cornelian on which these names were engraved and wore it on his right hand. Thus, this practice was established, and all religious human beings emulate it.

It is narrated from Imam Ja’far As-Sadiq (‘a) that Billore, crystal gem is very good. It is narrated from Husayn Ibn Abdullah that he asked Imam Ali An-Naqi (‘a) if it was good to wear as gems, the pebbles which come out from Zamzam well. He replied: Yes, but it should be removed when one is in toilet and he is wearing it in the right hand.

7. Suitable Engravings For Every Gem

Husayn Ibn Khalid visited Imam Ar-Ridha’ (‘a) and asked him if it was permissible to visit the toilet wearing a gem, on which was engraved:

لا إله إِلَّا اللهُ

Translation: There is no God but Allah.

The Imam replied that such an act was not good for anyone. Husayn further asked if the Prophet and other ancestors did not visit the toilet with the ring on. The Imam replied in the affirmative, but also stated that the ring was in the right hand and that Husayn should stop defaming his ancestors. Then Imam said that the engraving on the gem of Adam, which was brought from heaven, was thus:

لا إله إِلَّا اللهُ مُحَمَّدٌ رَسُولُ اللّٰهِ

Translation: There is no God but Allah and Muhammad, is the Messenger of Allah.

When Prophet Nuh (‘a) boarded the Ark, the Almighty Allah sent revelation: O Nuh, if you are afraid of drowning, you should supplicate by reciting:

لا إله إِلَّا اللَّهُ

Translation: There is no god, except Allah.

...a thousand times. It will save you and your faithful companions from drowning. The boat was sailing, when one day it was very windy and there was no chance of reciting it a thousand times. Therefore, he said in Syriac:

هَلُو ليا الفا الفا ياماراثقن

The storm blew away and the ship continued to sail. Nuh (‘a) wanted to always keep with himself the words, which had saved him; thus, he got its Arabic translation, which was as follows:

لا إله إلا الله الفَ مَرَّةٍ يَا رَبِّ اصْلِحَني

Translation: There is no god, except Allah a thousand times. O Lord, improve my condition.

When Ibrahim (‘a) was placed in the catapult to be thrown into the inferno, Jibra’il (‘a) was enraged. Allah revealed to him inquiring why he was angry. He replied: O Lord, Ibrahim is Your Friend and there is no one else, who confesses to Your oneness; You allowed Your and his enemy to dominate him?

Allah revealed: Keep quiet: A helpless creature like you makes haste and who is fearful of losing the opportunity. Ibrahim is Our servant, and We can save him whenever We like. Jibra’il was satisfied; now he turned to Ibrahim (‘a) and asked: Are you in need of anything? He replied: Yes, but not from you. The Almighty Allah sent an emerald ring to him with following six statements:

لا إله إلا الله مُحَمَّدٌ رَسُولُ اللهِ لا حول ولا قوة إلا باللهِ فوضت أَمْرِي إِلَى اللّٰهِ أسندت ظَهْرِي إِلَى اللهِ حسبي اللهُ

Translation: There is no god, except Allah. Muhammad is the Messenger of Allah. Except for Allah, nothing and no one has any power. I have entrusted by affairs to God. My reliance is on God alone. Allah is sufficient for me.

He sent revelation to put on this ring and the fire will cool down and will not cause any discomfort.

The engraving on the ring of Prophet Musa (‘a) comprised of the following two statements from the Taurat:

اِصبِر تُوجَر اُصدُق تُنجَ

Translation: Be patient, you will be rewarded. Be truthful, you will get salvation. The engraving on the ring of Prophet Sulaiman (‘a) comprised of the following:

سُبْحَانَ مَنْ الجَمَ الجِّنَّ بِكَلِمَاتِهِ

Translation: Glorified be the Lord, Who sealed the tongue of the Jinns through His words.

The engraving on the ring of Prophet Isa (‘a) comprised of the following two statements from Injeel:

طُوبىٰ لِعَبْدٍ ذُكِرَ اللهُ مِنْ اَجْلِهِ وَوَيلٌ لعبد نُسِيَ اللهُ مِنْ اَجْلِهِ

Translation: Blessed is a servant, due to whom people remember God, and woe be one, because of whom people forget God.

The engraving on the Prophet’s ring was:

لَا إِلٰهَ إِلّا اللهُ مُحَمَّد رَسُولُ اللهِ

Translation: There is no God but Allah, Muhammad is the Messenger of Allah.

The engraving on Amir Al-Mu’minin, Ali’s ring was:

لِلّهِ الْمُلْك

Translation: The kingdom belongs to Allah.

The engraving on Imam Hasan’s ring was:

الْعِزَّةُ لِلّهِ

Translation: Verily, all honour belongs (only) to God.

The engraving on Imam Husayn’s ring was:

إِنَّ اللّٰهَ بَالِغُ أَمْرِهِ

Translation: Verily God accomplishes His purpose.

The ring worn by Imam Ali Ibn Al-Husayn (‘a) and Imam Muhammad Al-Baqir (‘a) belonged to Imam Husayn (‘a).

The engraving on the ring of Imam Ja’far As-Sadiq (‘a) was:

اللهُ وَلِيِّي وَعِصْمَتي مِنْ خَلْقِهِ

Translation: Allah is my Master and He will guard me from His creatures.

The engraving on the ring of Imam Musa Al-Kazim (‘a) was:

حَسْبِيَ اللهُ

Translation: Sufficient for me is Allah.

After this, Imam Ali Ar-Ridha’ (‘a) put forth his hand, on which was the ring of his father.

In an authentic tradition, it is narrated from Imam Ja’far As-Sadiq (‘a) that the engraving on the ring of the Prophet was:

مُحَمَّدٌ رَسُولُ الله

Translation: Muhammad (is) the Messenger of Allah (S).

And the engraving of the ring of Amir Al-Mu’minin (‘a) was:

الله الْمَلِكُ

Translation: Allah is the King.

And the engraving on the ring of Imam Muhammad Al-Baqir (‘a) was:

اَلْعِزَّةُ لِلَّهِ

Translation: The power is only Allah’s.

It is narrated in reliable tradition that some people asked Imam Muhammad Al-Baqir (‘a) whether it was detestable to engrave on the gem of ring, his name and the name of his father? He replied: The engraving on my ring is:

اللّٰهُ خَالِقُ كُلِّ شَيْءٍ

Translation: Allah is the creator of everything.

And the engraving on the ring of my father was:

اَلْعِزَّةُ لِلَّهِ

Translation: Verily, all honour belongs (only) to God.

The inscription on the ring of Imam Zayn Al-’Abidin (‘a) was:

اَلْحَمْدُ لِلَّهِ العَليِّ

Translation: All praise is for Allah, the High.

The inscription on the ring of Imam Al-Hasan (‘a) and Imam Husayn (‘a) was:

حَسْبِيَ اللّٰه

Translation: Allah is sufficient for me.

The inscription on the ring of Amir Al-Mu’minin (‘a) was:

اللهُ الْمَلِكُ

Translation: The kingdom belongs to Allah.

It is mentioned in another traditional report that the inscription on the ring of Imam Ja’far As-Sadiq (‘a) was:

اَللَّهُمَّ أَنْتَ ثِقَتِي فقني شَرِّ خلقك

Translation: O Allah, I rely on You. Only You keep me secure from the mischief of Your creatures.

It is narrated from Imam Ali Ar-Ridha’ (‘a) in an authentic tradition that the inscription on the ring of Imam Ja’far As-Sadiq (‘a) was:

أَنْتَ ثِقَتِي فَاعْصِمْنِي من الناس

Translation: Only you are my trusted one. Keep me secure from the mischief of people.

The inscription on the ring of Imam Musa Al-Kazim (‘a) was:

Translation: Allah is sufficient for me.

حَسْبِيَ اللّٰه

And below it, was a flower and above it a crescent moon.

It is mentioned in another authentic tradition that the engraving on the ring of Imam Ali Ar-Ridha’ (‘a) was:

مَا شَاءَ اللّٰهُ لَا قُوَّةَ إِلَّا بِاللَّهِ

Translation: What Allah wills happens. There is no power, except with God.

It is narrated from Imam Ali Ar-Ridha’ (‘a) in a reliable tradition that the inscription on the ring of Imam Zayn Al-’Abidin (‘a) was:

خَزيَ وَشَقِيَ قاتِلُ الحسين بن علي

Translation: The killer of Husayn Ibn Ali is wretched in the world as well as religion.

Abdullah Ibn Sinan says that Imam Ja’far As-Sadiq (‘a) showed me the ring of the Messenger of Allah (S). It had a black gemstone with the following inscription in two lines:

مُحَمَّدٌ رَسُولُ اللّٰه ِ

Translation: Muhammad is the Messenger of Allah.

It is mentioned in reliable traditions that the Messenger of Allah (S) prohibited engraving figure of a living thing on a ring.

It is narrated from Imam Ja’far As-Sadiq (‘a) that the intellect of man can be tested through three things: Length of his beard, inscription of his ring and from his gemstone.

He said in another tradition that one, who inscribes the following on his ring, would be safe from poverty.

مَا شَاءَ اللهُ لَا قُوة إِلَّا بِاللَّهِ اسْتَغْفِرُ اللّٰه َ

Translation: As Allah willed. There is no power, except by Allah. I seek forgiveness from God.

It is narrated from Imam Ali Ar-Ridha’ (‘a) that the inscription on the ring of Imam Muhammad Al-Baqir (‘a) was:

ظَنّي باللهِ حَسَنٌ وبالنَّبيِّ المؤْتَمَنْ

وبالوصّي ذي المَنَنِ وبالحُسينِ والحَسَنِ

Translation: My expectation is good from Allah, from His Prophet, his successor and from Hasan and Husayn.

In another tradition, it is narrated from Imam Muhammad Al-Baqir (‘a) that the ring of Amir Al-Mu’minin (‘a) was made of silver and it was inscribed on it as follows:

نِعْمَ الْقَادِرُ اللَّهُ

Translation: Allah is the best of those who have power.

It is mentioned in some traditional reports that the inscription of the ring of Amir Al-Mu’minin (‘a) was:

اَلْمُلْكُ لِلَّهِ

Translation: The kingdom is for Allah.

It is mentioned in another tradition that the ring of the Imam was made of white and clear Hadeed and the following words were inscribed on it in seven lines and he wore it during battles and hardships. The inscription is as follows:

أَعْتَدْتُ لِكُلِّ هول لَا إِلٰهَ إِلَّا اللَّهُ وَلِكُلِّ كَرْبٍ لا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ وَلِكُلِّ مُصِيبَةٍ نَازِلَةٍ حَسْبِيَ اللَّهُ وَلِكُلِّ ذنبٍ كَبِيرٍ أَسْتَغْفِرُ اللَّهَ وَلِكُلِّ هَمٍّ وَغَمٍّ فَادِحٍ مَا شَاءَ اللّٰه وَلِكُلِّ نعمةٍ متجَّدِدَةٍ الحمدلله

مَا بعلي بْنِ أَبِي طَالِبٍ مِنْ نَعَمِ اللهِ فمن اللهِ

Translation: I recite the word of there is no god, except Allah, for every peril. For every distress: There is no power and strength, except by Allah. Allah is my protector in every hardship. I seek the forgiveness of Allah. As Allah willed. Praise be to Allah. The bounties of Allah received by Ali Ibn Abi Talib (‘a) are all from the Almighty Allah only.

It is narrated from Isma’il Ibn Musa that the ring of Imam Musa Al-Kazim (‘a) was of pure, silver having the following inscription:

يَا ثِقَتِي قِني شَرَّ جَمِيعِ خَلْقِكَ

Translation: O my refuge-giver, keep me secure from the mischief of all Your creatures.

It is narrated from Imam Muhammad Al-Baqir (‘a) that one, who gets a verse of Qur’an engraved on his ring, would get salvation.

Sayyid Ibn Tawus (r.a.) has narrated the following traditional report from Qasim Ibn Ali in the words of Safi, servant of Imam Ali An-Naqi (‘a) that he sought the permission of the Imam to go for the Ziyarat of his honourable grandfather, Imam Ali Ar-Ridha’ (‘a). Imam (‘a) told him to take a yellow cornelian ring, one side of which was engraved:

مَا شَاءَ اللَّهُ لا قُوَّة إِلَّا بِاللَّهِ

Translation: As Allah willed. There is no strength, except by Allah.

And on the other the following was etched:

مُحَمَّدٌ وَعَلِيٌّ

Translation: Muhammad and Ali.

He said: Due to this ring, you will become secure from robbers and enemies and return home safe and sound.

Safi says that he procured the ring after much difficulty, bid farewell to the Imam and had travelled only some distance, when the Imam sent someone to call him back. When he returned, the Imam said:

Take a ring of turquoise as well, because between Tus and Nishapur, you will encounter a lion and it will prevent the caravan from proceeding further. At that time, you show the ring and tell the lion that it is the command of your master to leave the path.

One side of this turquoise, it should be engraved:

اللَّهُ الْمَلِكُ

Translation: Allah is the Master.

And on the other side:

اَلْمُلْكُ لِلَّهِ الْوَاحِدِ الْقَهَّارِ

Translation: The Kingdom belongs to Allah, the one and the compelling.

Initially the ring of Amir Al-Mu’minin (‘a) was studded with a turquoise having the first inscription and when he became the Caliph, he got the second inscription on it. Such a gemstone keeps one safe from animals and enables victories in battles.

Safi says: After that I proceeded on the journey, and we encountered the lion at exactly the place, where the Imam had mentioned. I did as I was directed and the lion went away. Upon my return from the Ziyarat, I reported all the details of my journey to the Imam. Imam (‘a) said: You forgot to mention one point, if you want, I can tell you about it. I said: Perhaps I forgot it, master. Please tell me.

Imam (‘a) said: One night you were asleep in Tus, when a group of Jinns saw you wearing that engraved ring. They took it off, dipped it in water gave the water to one their kin, who was seriously ill. He regained health through it. Then instead of putting the ring back in the finger of your right hand they inserted it in your left hand.

On waking up, you were surprised how that happened. And those Jinns placed a ruby besides your head as a gift, which you brought back from there. Now, go to the market - you will be able to sell it for eighty gold coins. Safi says that he went and sold the ruby for that amount.

According to the tradition of Sayyid Ibn Tawus (r.a.), a person visited Imam Ja’far As-Sadiq (‘a) and said that he was scared of the ruler of Jazeerah as his enemies had poisoned his ears against him and he may kill him. The Imam ordered him to make a ring set with a thick gem of Hadeed on one side of which the following three sentences should be engraved:

أَعُوذُ بِجَلَالِ اللَّهِ

Translation: I seek the refuge of the supreme majesty of Allah.

أَعُوذُ بِكَلِمَاتِ اللَّهِ

Translation: I seek the refuge of the words of Allah.

أَعُوذُ بِرَسُولِ اللَّهِ

Translation: I seek the refuge of the Messenger of Allah.

And at the back of the gem, the following two lines should be engraved:

آمَنْتُ بِاللَّهِ وَكُتُبِهِ

Translation: I have brought faith on Allah and His Books.

إِنِّي وَاثِقٌ بِاللَّهِ وَرُسُلِهِ

Translation: Indeed, I rely on Allah and His Prophets.

Furthermore, the following should be engraved on all the four comers of the gem:

أَشْهَدُ أَنْ لَا إِلٰهَ إِلَّا اللَّهُ مُخْلِصًا

Translation: I sincerely witness that there is no god, except Allah.

When he will wear this ring, all his difficulties will be solved; especially he will not be afraid of the wicked. And if the ring is tied, women will have an easy delivery and they will not be affected by evil eye. It is very important to protect this gem.

Dirt should be kept away from it and it should not be taken in bathroom or toilet, as it contains secrets of God. Shias of Ahl Al-Bayt, who are afraid of the enemy should keep this ring dearer than life and hide it from their enemies and keep it a secret, except from those, who are reliable.

According to the reporter, his experience proved what Imam had said.

According to Imam Muhammad Al-Baqir (‘a), if a person possesses a ring set with cornelian and turns it towards his palm and then looks at it and recites Surah al-Qadr and then recites the following supplication:

آمَنْتُ بِاللَّهِ وَحْدَهُ لَا شَرِيكَ لَهُ وَكَفَرْتُ بِالْجِبْتِ وَالطَّاغُوتِ وَآمَنْتُ بِسِرِّ آلِ مُحَمَّدٍ وَعَلَانِيَتِهِمْ وَظَاهِرِهِمْ وَبَاطِنِهِمْ وَأَوَّلِهِمْ وَآخِرِهِمْ

Translation: I brought faith on that One Allah, Who has no partner and I do not believe in Jibt5 and Taghoot6 (idols)! And have also brought faith on the beginning and the end, the visible and the invisible (aspects) of Muhammad (S) and Aali Muhammad (‘a), whether their Imamate has been declared are they are in their temporary occultation.

God will protect him the whole day from trouble whether descending from heaven or earth and he will be protected till evening by God and God’s friends will guide him.

According to another tradition, a person, who makes a ring set in cornelian should have the following engraved on it so that God will protect him from a bad death and he will die on faith:

مُحَمَّدٌ وَعَلِيٌ وَلِيُّ اللَّهِ

Translation: Muhammad (S) and Ali (‘a) are beloved (saints) of Allah.

8. Wearing Gold And Silver Jewellery For Women And Children

According to a tradition, people asked Imam Ja’far As-Sadiq (‘a) whether it was permitted to make children wear jewellery. The Imam replied that Imam Zayn Al-’Abidin (‘a) used to make his women and children wear silver and gold jewellery.

It is mentioned in another tradition that the Imam mentioned the same thing attributing to his respected father, Imam Muhammad Al-Baqir (‘a).

In the third reliable tradition, it is mentioned with regard to making women wear gold and silver ornaments, the Imam said that there was no problem in it.

It is narrated from the same Imam in a reliable tradition that handle of the sword of the Messenger of Allah (S) and its scabbard was made of silver. There were silver rings in the centre of the sheath. The coat of mail of the Prophet also contained two silver rings in the front and two at the back.

It is narrated from Imam Ali Ar-Ridha’ (‘a) that the sheath and handle of Zulfiqar sword, which Jibra’il (‘a) brought for the Messenger of Allah (S), had silver work.

In a good tradition, it is narrated from the same Imam that there was no problem in decorating the sword with silver and gold. He says in another tradition that all the decorations of the blessed sword of the Messenger of Allah (S) were of silver; the handle as well as the tip.

Imam (‘a) said in a reliable tradition that there is no problem in decorating the Holy Qur’an and the sword with gold and silver.

It is narrated through authentic chains of narrators from Imam Muhammad Al-Baqir (‘a) that ladies should always adorn themselves with ornaments.

According to another reliable tradition, Fuzail Ibn Yasar asked Imam Ja’far As-Sadiq (‘a) whether one could keep a chair which has pure gold on it. The Imam replied in the negative, but said that it was allowed to keep a chair covered with a thin layer of mixed gold.

According to another tradition, it is not good to keep a woman away from jewellery. At least a necklace should be around her neck and it is also not good for a woman’s hand to be without henna, even though she may be very old.

According to another reliable tradition, gold wire should not be used to tie one’s teeth, especially men should keep away from all things made of gold. Even sword and the Holy Qur’an should not be encased in gold.

9. Way Of Applying Antimony (Surma)

According to Imam Ja’far As-Sadiq (‘a), at the time of going to bed, the Messenger of Allah (S) used to apply odd number of applicators in both eyes.

In reliable tradition, it is narrated from Hasan Ibn Jaheem that one day, I came to Imam Ali Ar-Ridha’ (‘a) and he showed me an iron applicator and antimony container of bone and said: This belonged to Imam Musa Al-Kazim (‘a); you may apply antimony with this applicator. So, I did that.

It is narrated from Imam Ja’far As-Sadiq (‘a) that to apply antimony at night is beneficial and during the day, it is an embellishment.

It is mentioned in another reliable tradition from Imam Muhammad Al-Baqir (‘a) that mouth becomes fragrant and the eyelashes are strengthened.

Through trustworthy chains of narrators, it is narrated from Imam Ja’far As-Sadiq (‘a) that applying antimony makes the mouth fragrant.

In another tradition, the Imam said that use of antimony promotes the growth of new eyelashes and the eyesight increases and one gets support in prolonging the prostration.

In another tradition, he said: Antimony creates shine in the eyes, it creates eyelashes and cures excessive watering. It is mentioned in another traditional report that applying antimony increases sexual prowess. It is also said that one, who applies antimony without musk every night, his eyes will never water.

In a reliable tradition, it is narrated from Amir Al-Mu’minin (‘a) that one should apply odd number of applicators of antimony; but there is no problem if one does the contrary.

It is mentioned in authentic traditions that before going to bed, the Messenger of Allah (S) used to apply antimony four times in the right eye and three times in the left eye.

In reliable traditions, it is narrated from Imam Ja’far As-Sadiq (‘a) that four things make the face attractive: a handsome face, flowing water, greenery; looking at these three things during wakefulness and applying antimony at the time of going to bed.

It is narrated from Imam Ali Ar-Ridha’ (‘a) that it is necessary for one, who believes in God and the Judgment Day, to apply antimony to his eyes.

According to Imam Ja’far As-Sadiq (‘a), if one applies antimony at the time of going to bed, his eyes do not water.

It is narrated from Imam Ali Ar-Ridha’ (‘a) that a person with a weak eyesight should necessarily apply antimony four times in the right eye and three in the left.

It is narrated from Imam Muhammad Al-Baqir (‘a) that the Messenger of Allah (S) used to apply antimony three times in each eye.

It is mentioned in another tradition that he used to apply three times in the right eye and two times in the left eye.

According to Imam Ja’far As-Sadiq (‘a), brushing the teeth imparts good breath to the mouth because it stops sputum and in the same manner, applying Surma gives light to the eyes and makes the brain and eyes give up dirty water that the light in the eyes in increased. Surma makes dirty water of eyes pass away from the mouth, therefore it produces good breath.

According to Fiqhat Ar-Ridha’, when one decides to apply Surma, one should take the applicator in the right hand, say Bismil-Lah and put it in the Surma bottle and when applying, recite the following supplication:

اَللَّهُمَّ نَوِّرْ بَصَرِي وَاجْعَلْ فِيهِ نُورًا أبْصِرُ بِهِ حقِّكَ وَاهْدِنِي إِلَى طريق الحقِّ وأرشدني إلى سبيلِ الرَّشادِ اَللَّهُمَّ نَوِّرْ عليّ دُنْيَايَ وَآخِرَتِي

Translation: O Allah brighten (illuminate) my eyes and bless me with such light that I may be able to see Thy justice! Lead me to the right path and

give me the sense to follow the path of goodness. O Allah! Let there be light for me both in this world and that to come.

It is mentioned in Makarim al-Akhlaq that the following supplication must be recited while one is applying antimony:

اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ مُحَمَّدٍ وَآلِ مُحَمَّدٍ أَنْ تَجْعَلَ النُّورَ فِي بَصَرِي وَالْبَصِيرَةَ فِي دِينِي وَالْيَقِين فِي قَلْبِي وَالإِخْلاَصَ فِي عَمَلِي وَالسَّلاَمَةَ فِي نَفْسِي والسِّعة فِي رِزْقِي وَالشُّكْرَ لَكَ أَبْدًا مَا أَبْقَيْتَنِي

Translation: O Allah, I ask You by the right of Muhammad and the progeny of Muhammad that You bless Muhammad and the progeny of Muhammad and increase my eyesight. Increase my knowledge about the issues of religion and that certainty is created in my heart and sincerity in my acts and steadfastness in myself and widening in my sustenance and as long as I remain alive, I should continue to thank You,

10. Manners Of Using The Mirror

According to a reliable tradition related from Imam Ja’far As-Sadiq (‘a), the Holy Prophet (S) said: The youth, who sees mirror regularly and as a result of the elegance, which Allah has bestowed, and did not create any defect in him, he thanks Allah in excess; the Almighty Allah makes Paradise obligatory on him.

It is mentioned in some traditional reports that the Messenger of Allah (S) kept on looking in the mirror while combing his hair and beard. He also ordered his wives and other companions to beautify themselves as God liked that a Muslim should, before meeting another person, make himself acceptable to the other’s eyes.

According to a tradition related from Imam Ali (‘a), one should recite the following prayer while looking into the mirror:

اَلْحَمْدُ لِلَّهِ الَّذِي خَلَقَنِي فَأَحْسَنَ خَلْقِي وَصَوَّرَنِي فَأَحْسَنَ صُورَتِي وَزَانَ مِنِّي مَا شَانَ غَيْرِي وَأَكْرَمَنِي بِالإِسْلاَمِ

Translation: All praise is worthy of that Allah, Who has created me and made my creation the best. He made my face as it was the best possible to make. He beautified me with such things, had these been found in others, they would have been considered as faults and then He blessed me with Islam.

It is mentioned in Fiqhat Ar-Ridha’ that when one looks into the mirror, one should preferably take the mirror in the left hand and recite, In the name of Allah (Bismillah) and when his glance falls on the mirror, he should pass his hand from the forehead to the chin and holding the beard, glance at the mirror and recite the following supplication:

اَلْحَمْدُ لِلَّهِ الَّذِي خَلَقَنِي بشرا سويِّا وزيَّنني ولم يُشِني وفضَّلَني على كثير من خلقه ومنَّ عليَّ بالإسلام ورضيه لي دينا

Translation: All praise is worthy of Allah, Who made me perfect in frame, bestowed elegance, kept me away from every kind of defect, granted me excellence over many from His creatures, favoured me with Islam and liked Islam as a religion for me.

Then put down the mirror and recite the following supplication:

اَللَّهُمَّ لَا تُغَيِّرْ مَا بِنَا مِنْ نِعَمِكَ واجعلنا لأنعُمِكَ مِنَ الشَّاكِرِينَ ولآلائكَ مِنَ الذَّاكِرِينَ

Translation: O Allah, do not change or replace the bounties, which You granted me and raise me up among those, who thank for Your bounties and those, who remember Your favours.

It is mentioned in another traditional report that: Hold the mirror in the right hand, glance at it and recite the following supplication:

اَلْحَمْدُ لِلَّهِ الَّذِي أَحْسَنَ وَأَكْمَلَ خَلْقِي وحسن خَلْقِي وَخَلَقَنِي خلقا سويا وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا اَلْحَمْدُ لِلَّهِ الَّذِي زَيَّنَ مِنِّي مَا شَانَ مِنْ غَيْرِي اَللَّهُمَّ كَمَا أَحْسَنْتَ خَلْقِي فَصَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَحَسِّنْ خُلُقِي وَتَمِّمْ نعمتك عَلَيَّ وزيني في عيون خلقك وجمِّلني في عيون بريتك وارزقني القبول والمهابة والرأفة والرَّحمة يا أرحم الراحمين

Translation: All praise is only for that God, Who created me as a beautiful and a perfect creation and bestowed me a good nature, made me shapely and did not make me wretched and unjust. All praise is only for that God, Who made embellishments for me all those things, which are defects for others.

O Allah, like You made my face pure, in the same way bestow blessings on Muhammad and the progeny of Muhammad and make my character also pure like theirs. Complete Your bounties on me and grant me respect in the view of Your creatures and please endow acceptance and mercy O one, Who is most merciful of all the merciful.

11. Benefits Of Applying Dye For Men And Women

It is commendable (Mustahab) for men to dye their head and beard; and for the women it is recommended to dye the hair and apply henna to the hands and feet.

It is detestable for men to apply henna in the hands and feet; but after using Noora (hair remover), it is allowed to apply as much henna all over the body to the extent that the colour of the nails turns reddish.

It is narrated through authentic chains from the Messenger of Allah (S) that four things comprise the practice of the prophets: Applying fragrance, sexual intercourse, brushing teeth and dyeing hair with henna and applying it to the whole body.

In another tradition, it is narrated from the Messenger of Allah (S) that a dirham spent on hair dye is better than a thousand dirhams spent in some other avenue in the path of God.

There are fourteen advantages for women in dyeing their hair and applying henna to their head and feet: (1) Deafness is cured (2) Brightness in the eyes is increased (3) Dryness of nose is lessened (4) There is good breath in the mouth (5) Gums are strengthened (6) There is no bad smell in the under arms (7) There is less temptation from the devil (8) The angels are happy (9) It is a means to the happiness of a believer (10) The non-believers get jealous (11) It is beauty in itself (12) It is good scent in itself (13) It secures one from the chastisement of the grave (14) It makes Munkar and Nakeer feel shy.

In another tradition, he said that dye your hair and do not resemble the Jews.

Hasan Ibn Juhaim says that I went to Imam Ali Ar-Ridha’ (‘a) and saw that the Imam had dyed his hair black. He said: Using the hair dye is very rewarding (by God), especially when men dye the beard black. It increases the chastity of women.

Many women go astray, because their husbands do not groom themselves for them through hair dye etc. I asked: We have heard that use of dye leads to an early greying of hair? Imam (‘a) said: No, on the contrary, without henna they turn grey soon.

According to a tradition, a certain person visited the Holy Prophet (S) and when the Holy Prophet saw a few white hairs in his beard, he said that these are light and all the Muslims, who possess a single white hair in the beard, there will be a light for them on Judgment Day.

Then that man dyed his hair with henna and came back to the Prophet. He said: Now, there is light and there is Islam. Then that man away and dyed his hair black. The Holy Prophet (S) said: There is light as well as Islam, faith, cause of attractiveness to women and a means to overawe the disbelievers.

It is mentioned in authentic traditions that some people came to Imam Husayn (‘a) and saw that the Imam had dyed his hair black. They made some inquiries about this. He placed his hand on his beard and said: The Messenger of Allah (S) had ordered the Muslims in one of his battles to dye their hair black so that they made continue to have an upper hand over the disbelievers.

It is mentioned in traditions that someone asked Imam Ja’far As-Sadiq (‘a) whether it was recommended to dye the hair and beard. He replied: Yes, but Amir Al-Mu’minin (‘a) never used dye because the Messenger of Allah (S) had said: O Ali, your beard shall be dyed by the blood of your head. He remained in anticipation of that dye. But Imam Husayn (‘a) and Imam Muhammad Al-Baqir (‘a) were using dye.

According to another tradition, Imam Ali (‘a) said that he did not apply dye as he was mourning for the Holy Prophet (S).

It is mentioned in most traditions that the Messenger of Allah (S) used the dye often. Another reliable tradition states that Imam Ja’far As-Sadiq saw a man leaving the bath and henna was applied to his hands.

The Imam asked: Do you want God to raise you in this way only? He replied: No, but I have heard in traditions that one, who goes to the bath, it is necessary that a sign of his having used the bath should be found in him and I considered it henna.

Imam said: You concluded wrongly; it implies that one, who comes back from the bath safe and sound, should pray two units of prayer as thankfulness for that bounty. This is the sign of having visited the bath.

It is mentioned in a good tradition that Imam Ja’far As-Sadiq (‘a) said that among a few bad things, which will appear in the world during the last days, will be that men of Bani Abbas will act like their women by applying henna to hands and feet and comb like them.

In reliable traditions, it is narrated from the same Imam that there is no problem if you apply Khuluq7 on the arms and legs while you are in the bath, provided that it is to keep away some stench, which has remained as a result of some medicine. But we do not like it to be used all the time.

In another tradition, it is narrated from Abi Sabah that he saw trace of henna in the hands of Imam Muhammad Al-Baqir (‘a); that is so light hue, which remains on applying henna after the application of some medicine.

According to reliable tradition, it is narrated from Imam Ja’far As-Sadiq (‘a) that the hand of woman should never be without dye, though she might be aged and the colour is that of henna.

According to Imam Ja’far As-Sadiq (‘a), the Holy Prophet (S) ordered every woman to apply henna; whether she was a widow or married, the former so as not to let her hands resemble those of men, the latter to beautify them for the husband.

12. Etiquette And Method Of Applying Dye

According to a tradition, Imam Ja’far As-Sadiq (‘a) said that it was not bad for an old man to apply wasma8 dye.

According to a tradition of Imam Muhammad Al-Baqir (‘a) wasma dye harmed my teeth.

It is mentioned in many traditions that when Imam Husayn (‘a) was martyred, his beard was dyed with wasma dye.

Imam Ja’far As-Sadiq (‘a) said that use of wasma dye makes one more attractive to women and increases awe in the disbelievers.

It is narrated from the same Imam that use of henna dye increases the elegance of the face, but increases the whiteness of the hair as well. This is a good tradition.

According to authentic tradition from Hasan, Imam Muhammad Al-Baqir (‘a) used henna (red) dye.

Another tradition states that the henna dye removes bad smell, beautifies the face, creates good breath and beautiful children are born.

It is narrated from Imam Musa Al-Kazim (‘a) that if a lady, who has stopped menstruating, uses henna dye she may start menstruating once more.

It is narrated in another tradition that Imam Husayn (‘a) and Imam Muhammad Al-Baqir (‘a) used to apply a mixed hair dye of henna and wasma.

It is narrated from the Messenger of Allah (S) that the best dye in the view of the Almighty Allah is black.

In another tradition, it is narrated from Imam Ja’far As-Sadiq (‘a) that the Messenger of Allah (S) allowed the ladies to dye their hair black.

We should know that there are various opinions of scholars in this connection. It is detestable to use dye in the state of major ritual impurity (Janabat); coition is also detestable during the process of dyeing. Coition is allowed when henna’s colour has appeared on the dyed area. It is detestable to dye during menstruation.

• 1. A black shiny gemstone.
• 2. Here poverty implies, neediness and lack of means or it implies penury; and ‘dissolving of hypocrisy’ implies security against the enemy disguised as friends.
• 3. A black gemstone with white spots, found in cornelian mines.
• 4. Crystal glass.
• 5. Satyr and sorcerer.
• 6. Shaitan.
• 7. It a kind of fragrance, in which saffron is mixed and it leaves its hue on the body.
• 8. Woad leaves.