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According to their ahadith they believe this is the method of Prophet. However the philosophy of that is saying Salam to the angles who are with human (on his shoulders!) and record his behavior.
It is their jurisjurisprudence. It is according to their ahadith and their understanding of the Qur'an.
In verse 187 chapter 2 says continue your fast until night (الليل). Most of the Shia ulama believe it should be dark (to call it night) .
I cannot eat and then pray, because my stomach will be full and I feel like I am going to vomit when I do ruku and sujud.
Temporary marriage, or mut'at al-nisa, was sanctioned in Islamic law via the revelation of Qur'an 4:24. There is no debate between the various schools of Islam, as far as I know, about this verse being revealed to confirm the validity of this kind of marriage.
The debate is about its scope and whether it stays applicable to this day or was rendered void in the early years of Islam.
Ibn Taymiyya, well-known for his lack of love for the Shi'a, writes:
Of course not
I thought you are going to ask about her need to ask permission to do Mut'ah which is also permitted without that permission from anyone, if she already had relations during that married time.
So in this case, you will prostrate on the epoxy, not the Turbah and the prostration on that, even if it's transparent and thin does not suffice.
There is no explicit prohibition of that in the Qur'an and the Hadith. However, since the husband has been given the role to maintain and provide for his family, it is not an ideal situation.
With prayer for your success.
