Abu Bakr

Abdallah ibn Abi Quhafah (عبد الله بن أبي قحافة‎; c. 573 CE – 23 August 634 CE), popularly known as Abu Bakr (أبو بكر‎), was a companion and—through his daughter Aisha—a father-in-law of the Prophet Muhammad.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

There are many narrations which were fabricated for political reasons. We care only for the authentic narrations which came through authentic chain of narrators from the Prophet (SAWA). You may refer to some Sunni books of 'Elm al-Hadeeth ( knowledge of Hadeeth) to see hundreds of narrations which were fabricated in praise of well known rulers.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 5 years ago

There are many books written on this important subject but not all of them are translated to English. There is a book available on line which was published by Amazon:  THE TRAGEDY OF FATIMA DAUGHTER OF THE PROPHET MUHAMMAD, by Allama Sayyid Murtada Al-Amili, translated by Yasin Al-Jibouri.

Also it might be useful for you to see this link

https://en.wikipedia.org/wiki/Umar_at_Fatimah%27s_house

Wassalam.

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It is important to remember that people have always had choices. That is the reason why we hold those accountable who committed misdeeds, because they chose to do so. They were not born to play the part of villains.

It is not as if God had determined that Fadak must be usurped and that someone must be created who will do so.

It is also not the case that God had determined that a wife of the Prophet (s) must fight Imam 'Ali (a) and so she was put out there in the world of creation to fulfil that role.

Think of it this way. It was entirely possible for the first caliph and his daughter not to commit the misdeeds that they did. So why ought they have been punished before they could even be tested with that choice?

Did not Abu Bakr have another child, and Ayesha a brother, who was the most devoted Shi'a of Imam 'Ali (a) and fought against his own sister in defence of Imam 'Ali?

He was not predestined to be the good person in a pre-planned drama, like some kind of an angelic robot. He also made choices in his life. And so we remember him with affection and praise.

I believe that the nature of knowledge given by God to the Prophet (s) and the Imams (a) must be understood with the above in mind.

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 5 years ago

Allah, The Glorious, tests the followers of the prophets to distinguish between the sincere from the insincere. Allah(SWT) made the Prophet Noah (AS) marry a woman who turned to be disobedient then from the people of hellfire, same was the wife of Prophet Lut (AS). Allah (SWT) aims to examine the faith of people who claim being followers of the Prophet (SAWA) as we read in Quran:

1. (Allah will not leave the believers in the state in which you are now until He distinguish the bad from the good). Sura Aal Imran, verse 179.

2. (In order that Allah may distinguish the bad persons from the good persons ) Sura Al-Anfaal, verse 37.

Having a disobedient wife among good wives and insincere companion among sincere companions makes the bad persons follow the bad, while sincere persons keep on following the Prophet (SAWA) and his successors.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 5 years ago

We do not have any authentic evidence neither in our books nor in Sunni books that Abu Bakr accompanied the Prophet Muhammad (SAWA) in his migration from Makkah to Madina. On the contrary, we have in authentic Sunni books that Abu Bakr was not with the Prophet during that journey as you can see in Al-Bidayah Wal Nihayah by Ibn Katheer narrating from Ibn Jareer al-Tabari. (Al-Bidayah Wal Nihayah , Vol 3, Page 219)  and also Al-Seerah al-Nabawiyyah by Ibn Katheer , V. 2 , Page 236).

The person who was accompanying  the Prophet (SAWA) was a travel guide who knows the roads of the desert between Makkah and Madina by the name of Abdullah Ibn Orayqit Ibn Bakr عبد الله بن أريقط بن بكر (Mukhtasar Tareekh Dimashq by Ibn Asaakir , V. 13, P. 35).

Some people changed the name from Ibn Bakr to Abu Bakr.

The narration that Abu Bakr was with the Prophet in the cave of Thawr and the spider covered the cave's entrance is fabricated and it has got similar story in the Jewish stories as it as been admitted by leading Sunni scholars. (Tafseer al-Qurtubi, V. 13, P. 346).

In the well known book (Saheeh al-Bukhari (1:170) narrating from Ibn Umar that Abu Bakr and Umar and other well known persons migrated to Madina before the Prophet and used to pray in Masjid Qiba behind Saalim Mawla Abi Huthaifah. Also, there is in Saheeh al-Bukhari 8:115), a narration from Abdullah Ibn Umar that Saalim Mawla Abi Huthaifa used to lead in prayers Muslims including Abu Bakr, Umar,  Abu Salamah, Zaidand  Aamir Ibn Rabee'ah. That was before the arrival of the Prophet to Madina.

Al-Haakim Al-Neesaboori who is a leading Sunni scholar in Hadeeth has narrated that the Prophet migrated from makkah alone and Abu Bakr was not with him (Al-Mustadrak Alal Saheehayn, 3:133).

There is book written on this subject by Shaikh Najaah al-Taa'ee.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 6 years ago

The narrations claiming that Abu Bakr led the congregational prayers
during the illness of the Holy Prophet (SAWA) is a fabricated
narration. The narrators of it are well-known enemies of Ameerul
Mo’meneen (AS) and even in Sunni books of Ahadith and ‘Elm-al-Rijaal
they are being criticized by lying. The narrations come mainly from
Ayesha bint Abu Bakr, who led a big army (Al-Jamal battle) to fight and to kill Ameerul Mo’meneen (AS). Other narrators like ‘Orwah ibn al Zubair and his son
Hisham ibn ‘Orwah are well-known enemies of Ameerul Mo’meneen (AS).

Among the narrators is ibn Shihab al Zohri, the well-known servant of
the tyrant rulers of bani Omayyah and Abu Burdah who was appointed by
Muwaiyah and he was among those who gave false witness to kill the pious
companion Hijr bin Adai who was killed by Muwaiyah, So, going through
the narrators it is very clear that all them had a negative stand
against Ahlul Bayt (AS).

Besides the unauthentic  narrators, the context of the
narrations itself is doubtful.  If the Holy Prophet (SAWA) had really
asked Abu Bakr to lead the prayers in the Masjid, then why should he
go with his critical health supported by Al Fazl ibn Abbas and Ameerul
Mo’meneen (AS) to the Masjid and drag Abu Bakr back,as it is mentioned
in the authentic Sunni books. In fact the Holy Prophet (SAWA) never
sent Abu Bakr but he came to know that Ayesha sent a message to her
father that the Holy Prophet (SAWA) is unable to lead the prayers so
go and lead the prayers in the Masjid. When the Holy Prophet (SAWA)
came to know, he was so upset and he tolerated with difficulty walking
with support of 2 people to the Masjid and lead the prayers himself after dragging back Abu Bakr who was sent by his daughter Ayesha with out the permission of he Prophet (SAWA) and against his orders as he wanted Ali (AS) to lead the prayers.

Wassalaam.

Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 6 years ago

Bismillah

Thank you for your question. It is not agreed upon that he did lead a congregational prayer on behalf of the Prophet (saw) the days before his (saw) death. In fact there are instances where Abu Bakr was about to lead prayer and the Prophet (saw) despite his illness and the weak state of his (saw) body got up to lead the prayer.

For the sake of argument that he did lead a prayer, that was not put forward by Abu Bakr himself as a reason to be the successor of the Prophet (saw). The event of saqifa shows that those ghat believe in the validity of the Caliphate of Abu Bakr do so on the basis that the Prophet (saw) did appoint a successor.

May you always be successful 

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Abbas Di Palma, Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in... Answered 6 years ago

as salam alaikum

Umm Farwa, wife of Imam al-Baqir and mother of Imam al-Sadiq, peace be upon them, was the daughter of Qasim son of Muhammad son of Abu Bakr. She was therefore the great-granddaughter of Abu Bakr. 

With prayers for your success.

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Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answered 6 years ago

Imam Ja'far al-Sadiq (as) was a descendent of Abu Bakr through his mother. After Abu Bakr died, his wife Asma married Imam Ali, and thus Abu Bakr's son, Muhammad,was raised by 'Ali ibn Abi Talib. He became a staunch 'Alawi supporter, openly protesting against the corruption of the third caliph 'Uthman and taking part in the siege against 'Uthman's palace. He became a general in the army of Imam Ali, and fought for him at the Battle of the Camel (against Talha, Zubayr and his own sister Aisha) and at Siffeen against Mu'awiya (who had been made governor of Syria by 'Umar ibn Khattab). 'Ali ibn Abi Talib made him governor of Egypt during his short caliphate, but Ibn Abi Bakr was killed by the army of Amr ibn al-As who operated under Mu'awiya's governorship.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 6 years ago

This Verse has no praise to the person who was with the Prophet in the cave. In fact it has negative points against him.

1. He was feeling sad despite being with the Prophet in the same place, which was wrong feeling and the Prophet told him: Do not grieve. He was wrong in grieving.

2. Allah sent His tranquility on the Prophet only and not on that person which means that he was not entitled to get the tranquility from Allah. Allah mentioned in Quran that: He sent tranquility on the believers. (Al-Fath, 4). 

It worth mentioning that there is no authentic evidence that the person was Abu Bakr, on the contrary there are Hadeeths in Sunni books that Ab Bakr was in Madina during the journey of the Prophet from Makkah to Madina.

There is nice books written by Shaikh Najaah Al-Taa'ee in this subject.

Many Sunni scholars have stated that this verse does not have praise to the person who was with the Prophet in the cave.

Wassalam