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Hadeeth Kisa is one of the most  authentic Hadeeths in both Sunni and Shia books. It was narrated by more than twenty authentic narrators like Umm Salamah, Abu Sa'eed Al-Khudri, Ayisha, Jabir ibn Abdillah Al-Ansari and others. Sunni and Shia books narrated Hadeeth Kisa in its brief version stating that the Prophet Muhammad (SAWA) called Ali, Fatima, Hasan and Husain and put on them a cloak (Kisa') and said: O Allah, these are my Ahlul Bayt. He did not allow any of his wives to join them despite the request from Umm Salamah and Ayisha in two different occasions when the same happened in their presence.

Beside this narration, there is another long narration of Hadeeth e Kisaa' by Jaabir ibn Abdillah Al-Ansaari from Fatima (AS) which is been recited by the followers of Ahlul Bayt (AS) in their religious and social gatherings for getting the blessings. This narration of Hadeeth e Kisaa has been narrated  by many great scholars with full chain of authentic narrators. In 'Awaalim of Shaikh Abdullah Al-Bahrani from Sayyed Hashim Al-Bahrani, from Sayyed Maajid Al-Bahrani, from Shaikh Hasan ibn Zain Al Abidin (Al-Shaheed the Thani), from Al-Muqaddas Al-Ardabili, from ibn Abd Al-AALI Al-Karaki, from Ali ibn Hilal Al-Jazaeri, from Ahmad ibn Fahad Al-Hilli, from Ali ibn Al-Khaazin Al-Haeri, from Ali ibn Al-Shaheed Al-Awwal, from Al-Shaheed Al-Awwal, from Fakhr Al-Muhaqqiqeen, from his father  Hasan ibn Yousuf Al-Allama Hal-Hilli from Ibn Nama Al-Hilli, from Muhammad ibn Idrees Al-Hilli, from ibn Hamza Al-Toosi, from Muhammad ibn Shahr Aashoub, from Al-Tabrasi of al-Ehtijaj, from his Shaikh Al-Hasan ibn Muhammad ibn Al-Hasan Al-Toosi, from his father Al-Shaikh Al-Toosi from his shaikh Al-Mufeed, from his Shaikh ibn Qawlawayh, from his shaikh Al-Kulaini, from Ali ibn Ibrahim, from Ibrahim ibn Hashim, from Ahmad ibn Muhammad ibn Abi Nasr Al-- Bizanti, from Qasim ibn Yahya Al-Jallaa', from Abi Nassar, from Aban ibn Taghlib, from Jabir ibn Yazeed Al-Jo'fi, from Jabir ibn Abdillah Al-Ansari from Fatima (AS).

Many other great scholars have also narrated this Hadeeth like Fakhr Al-Deen Al-Turaihi in his book Al-Mubtakhab Al-Kabeer, Al-Dailami  of al-Irshad in his book Al-Ghurar WAL-Dorar. Al-Husain Al-. Al-Hanafi who is a Sunni Hanafi Aalim has also narrated this Hadeeth.

Wassalam.

Writing Hadeeth was officially banned during the governments of Abu Bakr and Umar and Uthman and Bani Omayyah till the time of Umar ibn Abdul Zeez which was on years 99 till 102 after Hijra when he allowed writing Hadeeths and ordered one of Shaikhs working for the Umayyad government ( Ibn Shihab al-Zohri) to write Hadeeths which are accepted by the government that time.

Mussannaf Abdul Razzaq, Mawatta' Malik, al-Imamah wal-Siyasah are among the early books.

Wassalam.

We don't have such narration suggesting the Prophet Muhammad (SAWA) is from the tribe David. David is from Ishaq (AS) while Prophet Muhammad is from Ismael (AS).

You need to ask the person who claims that to provide authentic evidence supporting his claim.

Wassalam.

This Prophetic Hadeeth (Ali in this Ummah is like the Ka'bah) has been narrated in both Shia and Sunni books including:

1. al-Soyooti in his book Thail Al-La'aali , page 62.

2. Tareekh Dimishq by Ibn Asaakir Al-Shafi'ee, V. 42, Page 356 .

3. Al-Manaaqib by Ibn Al-Maghaazili , page 107 and 149.

4. Kifayat Al-Taalib, page 161.

5. al-Manaaqub by ibn Shahrashoob , v.3, page 202.

6. Osd Al-Ghaabah by Ibn Al-Atheer, V. 4, P. 106.

7. al-Manaawi in his book Konooz Al-Haqaa'eq , page 203.

8. Al-Qondoozi Al-Hanafi in Yanabee' Al-Mawaddah, page 182.

and many other Sunni and Shia books.

The Hadeeth means among many important points that people should come to Ali for guidance and following him, and he should never go to any one for guidance or following.

Worshiping Allah in obligatory Prayers is only accepted when you face the Ka'bah, and obeying Allah is only accepted when you follow Ali as the appointed divine leader after the Prophet by order of Allah (SAWA).

Wassalam.