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I don't think there is a full resource on this in English available presently (online or in print). However, you can purchase the Dirayat al-Noor software from Iran and it offers an easy to use database for hadith narrators in Arabic (not sure about Farsi). Another useful resource is Mu'jam Rijal al-Ahadith by Ayatollah al-Khoei, which is also available online in Arabic. Sometimes, you can find information about some of the narrators in some other books in English. For instance, some of the biographies of the Imams by Baqir Sharif Qarashi have information on some of the companions of the Imams. There is a book called Tradition and Survival by Hossein Modarressi which also has some bibliographic information on some early Shi'i narrators. So if there is someone specific you want to know more about, you may be able to find information in other sources. However in general I don't think there is a comprehensive source available in English. Perhaps someone will update this answer with one, or perhaps you will create one! |
The environmental problems today are, in part, due to the attitude that spread during the Industrial Revolution that human beings have the God-given right to do whatever they want to the non-human world and use it as a product or resource. This was worsened by the push in capitalism to push people to consume beyond their needs. We know now today that this is not sustainable, although many of our livelihoods are stuck in this model. In contrast, the Qur'an treats the natural universe as aware and part of a whole, rather than as a dead resource to be used however humans will. For instance, it says that everything in creation praises Allah, it speaks of the concerns of ants and the lives of bees, birds have opinions, and the earth is made to speak (when it is offered the "trust" before human beings, and at the end of time). When the Qur'an says that Allah made the human being a khalifah, this is understood to mean that the human being has the responsibility to be a responsible caretaker, not an overlord, over creation. We may consume plants and animals and use the treasures of the earth and the sea, but not wastefully or wantonly, since the wasteful are the "brothers of the shayatin". This holistic view characterises many pre-modern human socities (and some modern ones). Reviving this view can help to lead to a better way to treat the natural environment. As mentioned, the Qur'an also tells us not to waste and calls the wasteful the "brothers of the shayateen". This is a very strong statement, and suggests that wasteful overconsumption is a form of evil or delusion (as Shaytan's primary tool is deception). Today many of us are bombarded by the delusions of mass advertising and mass media encouraging overconsumption or unhealthy consumption. The Qur'an also tells us to eat and drink of the good things of the earth. This does not include many of the factory processed foods or unhealthy food production, such as Coca cola, which are some of the worst offenders in terms of packaging, production cost, etc. It also does not include abusive or destructive practices such as factory farming done unsustainably. These verses are also taken to include our responsiblity environmentally: Here, fasad (corruption) is taken to include environmental destruction. Especially in the last verse, this understanding seems apt, because of what is happening that is our fault, especially when it is combined with other forms of corruption such as political corruption and corporate greed. A number of hadith directly or indirectly point to the importance of looking after the environment. There are some in this article. These are from a Sunni provenance, although this isn't an issue where there is a sectarian difference. https://www.ecomena.org/islam-and-environmental-protection/ With all of this, one might ask why Muslims are not at the forefront of environmental protection. Some are; there are certainly Muslims working for sustainable farming practices, reduced waste, eco-friendly mosques, fighting pollution, and the like. However, the economic and political circumstances of Muslim-majority countries classified as "developing nations" has made this extremely different in the face of the modern socio-economic structure (especially when there are other considerations such as war). Some further resources:
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Procrastination and laziness can be a sinful act if it harms the rights of others or causes them any damage whether financial or social or personal etc. Procrastination and laziness are from the bad habits of the hypocrites (Munafiqs). Quran mentions about Munafiqs: When they stand for Salah (Prayer), they stand with laziness.(Sura 4, Verse 142). There is also an attack in Quran on groups who claimed to be Muslims but were going against the orders of the Prophet. They were mentioned that they don't come for Salah but with laziness. (Sura 9, Verse 54). In Quran there are many verses blaming those Muslims who used to procrastinate when orders of Allah come e.g. (O you who believe! What is the matter with you, that when you are asked to March forth in the Cause of Allah, you cling to the earth? Did you opt for this worldly life leaving Hereafter? Surely the enjoyment of this worldly life is very little compared with the Hereafter.) Sura 9, Verse 38. 1. From Ameerul Mo'mineen that he has written to one of his companions: So, hurry up to utilize what has remained from your life and don't say tomorrow and day after, surely those who were perished before you because of their long hopes and procrastination till the order of Allah (death) came to them suddenly while they were unaware. Biharul Anwar; V.73, P.75. 2. From Imam Muhammad Al-Baqir (AS): Beware from procrastination and postponing, surely it a sea in which many people are destroyed. Biharul Anwar; V.73, P.365. Wassalam. |
1. Folding hands in Salah 2.Takbeer after Salah |
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