The nearness to Imam Zaman (AS) can be achieved by :
1. Living with him all the time, in your heart,so you love him more than you love yourself and your family.
2. Remembering him in practice, that you do not say or act before being sure that he will be happy with your act.
3. Remembering him and saluting him and reciting his Ziyarat, and
continuous prayers for him in our Namaz and after Namaz and in all the situations.
4. Doing good deeds on his behalf like doing good to your parents, relatives and people especially the poor and needy, then gifting the reward to Imam Zaman ( AS),
5. Preparing yourself to be a humble servant of Imam Zaman (AS). This can be practiced now in serving any Momin or any good cause which is in the frame of the teachings of Imam Zaman (AS).
6. Reciting Du'a Al-A'hd every day in which we re confirm out allegiance to Imam Zaman (AS).
7. Reciting Ziyarat Aal Yaseen which has great benefits for us and it makes us more near to him.سلام على آل ياسين
There are narrations in both Sunni and Shi'i collections that say that this ummah will divide into seventy-three sects, with only one being saved, i.e. 'the jama'a'. This has been interpreted to mean 'the majority' by Sunni scholars, whereas Imam 'Ali (as) has said that 'the jama'a' are those who follow the truth, even if they are few. This means that, even among the Shi'a, not all will necessarily be among the jama'a. Imam al-Baqir (as) has said 'the fitna is inevitable'. The Qur'an talks about previous generations that attacked their prophets and became divided over their message. There are many reasons for divisions to occur, but one key reason seems to have been for the Arabs to overcome their tribal pride and accept Imam 'Ali (as) as the successor. The Jews and Christians also hid parts of their prophets' messages or changed them, because they thought that their worldly position was jeopardised by challenging aspects of these messages. People are often happy to accept the message as long as they can maintain their worldly status and comforts.
in the mentioned case, it is imperative to do "Amr bil-Ma'ruf wa Nahy 'anil-Munkar" to denounce their attitude and try to rectify their behaviour. However one needs to find the most appropriate way to do it without worsening the situation.
It is from the signs of the greatness of Allah The Glorious that He
has created human beings from different ethnic groups (Surah al
Hujuraat : Verse 13 ) O People ! We created you from a male and female
and formed you into peoples and tribes that you may recognise each
other. He who has more piousness has indeed more honour with Allah
SWT.
The ethnic differences should not be a reason of any difference
between people if they understand that the ethnic diversity is in
favour of human lives. Muslims should respect the ethnic differences
and customs and habits of all ethnic groups exactly as they respect
their own customs and habits. The Muslim should not think that his
ethnic group is better than any other ethnic group and he should never
look down upon any person just because of his ethnic group.
The Muslim should tolerate ethnic customs which is not practiced in
his own culture or tribe or family giving others full right to
practice their own culture and habits as far as it does not contradict
with any Islamic teaching. In fact there is no scope of any difference
between people because of ethnic reasons. As ethnic differences are
created by Allah SWT for great wisdom all human beings from different
ethnic backgrounds are equal in from of Allah SWT and the best of the
is the more pious
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