Marriage between Muslim man and Muslim woman is permissible unless it can harm their faith or religious practice. The family tree of Awan tribe can be verified by specialized in genealogy.
The correct Hadeeth No. is 4384 in the book "Manla Yahdharuhul Faqeeh", Volume 3, Page 393 does not prohibit marriage between any Sayyeda with any non-Sayyed, as it is very clear in the next Hadeeth No. 4385, which clearly states that marriage between believers is permissible without the condition of being Sayyed or non-Sayyed. The Hadeeth number 4384 should be read completely, it states that the Prophet (peace be upon Him and his holy progeny) looked at the children of Ali and Jaffar and said: Our daughters are for our sons and our sons are for our daughters. It means that this narration was talking about the direct children of Imam Ali and his real brother Jaffar. The Proohet (SAWA) wanted the daughters of Jaffar Ibn AbiTalib (AS) to marry the sons of Imam Ali (AS) as it is narrated from Imam Al-Ridha (AS) in the book Fiqh Al-Richa
Our great Ulama have gone through all the authentic narrations from Ahlul Bayt (AS) and gave clear verdict that marriage between Mo'min and Mo'mina is permissible without the condition of the caste. Our great Sayyid Ulama have given their daughters for marriage with non-Sayyed believers which is a practical evidence that it is permissible.
There is no shar'i requirement for a Seyid/Seyidah to marry a Seyidah/Seyid. This is a personal preference and a cultural practice. It is also something that has taken a lot of negative direction to it as well, because some good suitors are being rejected because they are "non-seyids".
Many of our esteemed Maraji' and great scholars who were Seyids have married their daughters off to non-Seyids, and that itself is enough for us to break this wrong practice that some families insist on observing.
Not all of the names you mentioned in your question had really claimed Imamate,but it is a fact that some of the children or grandchildren of curtain imams did wrongly claim Imamate.The reasons behind that were mostly political and for gaining worldly benefits. All those who wrongly claimed Imamate had failed,despite the political and financial support from the rulers and governments of their times who were always interested and keen to create dispute between the followers of Ahlulbayt. Being a son or a grandson of the Infallible Imam does not mean that he is also an Infallible,we read in Quran how one of the sons of prophet Adam [AS] did kill his own brother. Al-madeena [5]. We also read in Quran about the son of prophet Noah who disobeyed Allah and his father.Hud[45]. It is worth mentioning that most of those sons of grand sons who did wrong have repented their mistakes.
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