Ahl al-Bayt

Ahl al-Bayt (أهل البيت‎, Persian: اهلِ بیت‎), also Āl al-Bayt or Ahlul Bayt, is a phrase meaning, literally, "People of the House" or "Family of the House". Within the Islamic tradition, the term refers to the family of the Islamic prophet Muhammad.In Shia Islam the Ahl al-Bayt are central to Islam and interpreters of the Quran and Sunnah. Shias believe they are successors of Muhammad and consist of Muhammad, Fatimah, Ali, Hasan, and Husayn (known collectively as the Ahl al-Kisa, "people of the mantle") and the rest of the Imams from The Fourteen Infallibles.

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Allah (SWT) Has kept every Infallible totally pure, and kept any type of impurity far away from them, not that Allah has removed impurity from them, but kept them far away from any impurity i.e. Allah did not allow any impurity whatsoever to come near any Infallible. Quranic verse 33:33 stated: In fact, Allah wants to keep impurity away from you O, Ahlul Bayt إنما يريد الله ليذهب عنكم الرجس أهل البيت 

There is a big difference between ليذهب عنكم to drive away any impurity from coming near you, and ليذهب منكم which means to drive away impurity from you which can mean driving away any existing impurity. Allah (SWT) never said that, but He said ليذهب عنكم which means that Ahlul Bayt never had any impurity, and Allah kept impurity far away from coming near them.

All the existence of the Infallible is absolute pure in the highest level which can never be compared with ordinary pious people.

These facts are very clear in Quran and the authentic Hadeeths. After believing in these facts, we do not need to go into details of the personal life of the Infallible, which are not necessary for us as it has nothing to do with our faith and practice and our responsibility to be sincere and humble servants of Allah and obedient followers of the Prophet (SWT) and Ahlul Bayt(AS).

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

Yes, but in many places shrines are built like the shrine of Ruqayyah in Damascus and the shrine of the Blood drop in Aleppo in Syria and the shrine in Hamaa in Syria etc.

Wassalam.

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answer updated 5 years ago

The 12 Imams are not exactly like the Prophet Muhammad in that each of them were separate individuals and had his own life, experiences, personality, features, etc. (That is, they did not share the same soul.)

However, they all shared the same teachings of the Prophet (S). This is the job of the Imams (A) is to correctly explain the teachings of the Prophet (S). According to dominant Twelver Shi'i belief, knowledge of the correct Prophetic teachings is a divine gift transferred to one Imam after the death of the previous Imam; therefore, they do not make mistakes in the teachings or disagree about what the Prophet (S) taught. 

Also, the Prophet and 12 Imams are all considered sinless. They all obviously also shared a strong commitment to Islam.

Maybe this is one reason that they tend to appear the same - it is our flaws and faults that oftentimes distinguish us the most from each other!

The rational reason for this is that Allah appointed them to preserve and expand upon the message as was necessary. If you think about it, most Muslims came to Islam in the latter part of the Prophet's life. Many of them really didn't have enough time to learn much about the religion at all, especially because the Muslims were busy fending off attackers and dealing with a lot of practical things. And after the Prophet, not all the Companions agreed on everything. So it makes sense that if Allah is going to appoint a prophet with the final message that Allah would be sure that message is protected; this is done through the imamate. 

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Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 5 years ago

Bismillah

Thank you for your question. While the Imams (as) commented on verses of the Qur'an and conveyed a world view which is based on Qur'anic principles they did not compose works of tafsir. There are a couple of commentaries attributed to certain Imams (as) but there are not reliably composed by them (as). But there is a genre of tafsir that focuses on the narrations from the Family of the Prophet (as) known as tafsir al-riwa'i or tafwir bil ma'thur which includes many works composed by scholars and ith this style of commentary.

May you always be successful 

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

We have narrations about creatures lived on this earth before the creation of Adam (AS). Many of our Ulama thought that the response of the Angles when Allah (SWT) informed them : I am creating a Human being on the earth, when they said: Do you want to create on the earth a creature who will do wrong and shed blood? It seems that the angles have witnesses creatures on the earth who used to do wrong and shed blood.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 5 years ago

1. The Prophet Muhammad (SAWA) has mentioned that his successors will be twelve, all of them from Quraish (Bukhari, Hadeeth 6682) and from Bani Hashim (al-Qondoozi, in Yanabee' al-Mawaddah, Vol.2, Hadeeth 908).

2. The Prophet (SAWA) informed about the names of the twelve Imams starting with Imam Ali (AS), them Imam Hasan, then Imam Husain, then Imam Ali Zainul Abideen, then Imam Muhammad Al-Baqir, then Imam Jafar Al-Sadiq (AS), then Imam Musa Al-Kadhim, then Imam Ali Al-Redha, then Imam Muhammad Al-Jawad, then Imam Ali Al-Hadi, then Imam Hasan Al-Askari, then Imam Al-Mahdi (Peace and blessings upon all of them).

3. Every Infallible Imam has informed his sincere followers about the next Imam after him. These statements are studied and been confirmed by all our most prominent scholars.

4. It is impossible for any one to claim that he is the Imam if he is not the real Imam, as the Shia in every age have seen from the Imam of their time the maximum knowledge and maximum piousness and miraculous phenomena  which prove that he is one of the the twelve successor of the Prophet (SAWA).

5. There is a very good book in this regard called Ethbaat al-Hudaat إثبات الهداة complied by Al-Hurr Al-Aamily in five volumes, containing authentic Hadeeths about the Imamate of the twelve Imams (AS).

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 5 years ago

1. Islam does not change the religious places of non Muslims. Thousands of religious places of non Muslims all over the Muslim world remained unchanged and unchangeable.

2. If the people of the area opt willingly to become Muslims and use the place as Masjid for them, they have that right. The people of Istanbul have willingly become Muslims and decided to use that place as Masjid for them. The place was used by people of the area as a Masjid for centuries till a ruler ( Mustafa Kamal) issued an order to stop Muslims from using the Masjid and announced it as a museum.

3. The Turkish court examined that order of Mustafa Kamal and found it illegal.

4. When a place is made a Masjid, it remains Masjid till the Day of Judgement.

No one is allowed to change a Masjid.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

The Prophet Muhammad (SAWA) himself declared the names of his Ahlul Bayt who are Aal-e-Mohammad (AS) as Ali, Fatima , Hasan and Husain (AS).

The names of Ahlul Bayt are in many authentic Hadeeths narrated in Shia and Sunni books e.g. Saheeh Muslim , Hadeeth number 4450 narrated from A'ysha that the Prophet covered himself , Ali, Fatima , Hasan and Husain and declared that they are his Ahlul Bayt. It is also mentioned in Musnad Ahmad Ibn Hanbal , Hadeeth number 2903 and in Tirmithi , Hadeeth number 3129, and Sunan al-Kubra by al-Nasaa'ee, Haddeth number 7169, and Sunan al-Kubra by al-Bayhaqi , Hadeeth number 2665 and many other main Sunni books.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

It is not true to say that every locust is Halal to eat. Locusts which die in the water or on the earth are not Halal at all.  The Hadeeth from Ali Ibn Jafar, the brother of Imam Musa Ibn Jafar (AS): I asked Abul Hasan (AS) (Imam Musa Ibn Jafar): About the locusts found dead in the water or  in the desert, can it be eaten? Imam said: Do not eat it. (Wasaa'il Al-Shia, Hadeeth number 30067).

Only locusts which are taken alive then die are Halal (Hadeeth number 30068 in Wasaa'il Al-Shia).

The people in Arabia used to eat all types of locusts and many of them still eat it, but Islam forbade eating the dead locusts and the small locusts as well till it Fly.

Usually, non Arab Muslims do not eat and even do not like the idea of eating locusts, while many Arabs specially those wo live in the desert, do.

It is not necessary for the Imam (AS) himself to eat every thing which is allowed to eat or to do every thing which allowed to do. Imam (AS) is the Best and Most humble servant of Allah (SWT) and he does only the best deeds and not every deed which is allowed for general public who have their their own needs and circumstances.

Wassalam.

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 5 years ago

Assalaamu alaikum Wa Rahmatullahi Wa Barakatuh
If we want to be realistic we need to know that "love" brings "obedience".
No doubt that you and all our Sunni brethren love Ahlul Bait (a.s) and you all really get sad when hearing the calamities and oppressions that went to them.
Insha Allah this love will make you read more about the realities of the history.
Just as a clue I want you to have a research about:
1.The Verse of Wilayah i.e. 5:55 :
إِنَّمَا وَلِيُّكُمُ اللَّـهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ
Your guardian is only Allah, His Apostle, and the faithful who maintain the prayer and give the zakat while bowing down.
Who gave zakat while boing down?
2. The verse of Ikmal i.e. 5:67 :
يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ ۚ وَاللَّـهُ يَعْصِمُكَ مِنَ النَّاسِ ۗ إِنَّ اللَّـهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
O Apostle! Communicate that which has been sent down to you from your Lord, and if you do not, you will not have communicated His message, and Allah shall protect you from the people. Indeed Allah does not guide the faithless lot. 
3. The verse of Iblagh i.e. 5:3 :
الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا
Today the faithless have despaired of your religion. So do not fear them, but fear Me. Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion.
See the interpretations and see the context for revelation of this verse+ have a search about Ghadir Event and what our beloved Prophet s.a.w.a did on that event.
4.See verse of Mubahala i.e. 3:61 :
فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّـهِ عَلَى الْكَاذِبِينَ
Should anyone argue with you concerning him, after the knowledge that has come to you, say, ‘Come! Let us call our sons and your sons, our women and your women, our souls and your souls, then let us pray earnestly, and call down Allah’s curse upon the liars.’
What was the importance of this incident?

Insha Allah Ta'ala you will find meany new things

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 5 years ago

Further explanation: In some cultures, dating back to ancient or mediaeval times (including parts of Europe/Britain as well as Greece), it was considered inappropriate or immodest for respectable women to ride horses in the normal way, especially if they were wearing long dresses that might not stay in place, so women were expected to ride side-saddle or, as Sayyed mentions, in a litter atop the animal. (I am not saying that no women ever rode horses the normal way, just that this was considered more mannerly.) It seems that women riding horses the normal way may have been seen as suggestive, although, nowadays, in much of the world, there is no stigma attached to it. 

If they rode bare horses or regularly saddled horses during that time, it could be taken as a sign of them being treated harshly by the enemy. 

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 years ago

Muslim women used to sit on Hawdaj which is like a seat put on the animal and not directly on the animal. Sitting directly on the animal or on saddles is Makrouh for women.

Wassalam.