In our Shari'ah, we do not have any prohibition or censuring of marriage of a Seyid/Seyidah to a non-Seyid/Seyidah. This is a cultural practice and personal preference of a parent.
One must bear in mind though that if one is to marry a Seyid/Seyidah, they must stress on a higher level of honouring and respecting them, due to their lineage to Ahlul Bayt (a.s.).
As this is a frequently asked question, please refer to other answers given on this:
It is not permissible to take part in inappropriate topics whether participants are males or females or mixed as far as the topic is inappropriate.
Some special topics for men only or for women only, can be appropriate if discussed among same gender only but are inappropriate if discussed in a mixed group of males and females.
Muslim must avoid any inappropriate discussion looking not only to the topic but also to the participants.
A woman is not required to marry a man just because he wants to marry her. She is also not required to give a reason for refusing. Marriage is optional.
The opposite is also true - that is, a man is not required to marry a woman just because she wants to marry him, and he is also not required to give a reason for refusing.
The idea a woman must give her life over to a man simply because he asks - unless she had a reasonable excuse - would indeed be an astonishing form of male privilege.
Main criteria for marriage in Islam is religious practice and good morals. Financial status is not among the main conditions. In fact the Prophet (SAWA) proposed a marriage between very poor person ( Jowaibir) and a very rich woman (Al-Dhalfaa').
The man should be able to earn livelihood for him and his wife and live with his wife with dignity.
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