No, it will not be rewarding. It could be haram as well, as in most, if not all Muslim societies this is unacceptable and socially inappropriate. In our Islamic law, it is called "libas al-shuhrah", which means dressing or wearing something that will invite criticism, negative comments, accusations, or ruining of reputation.
In general, a male wearing earrings does definitely fall under the category of libas al-shuhrah, which means it would be haram.
If it is confirmed that the Imam (a.s.) did have his ear pierced as a child, it does not mean he wore earrings, or kept on wearing it as an adult. We do not have any evidence for that.
And, even if it was done then, for argument sake, it might have been something common then, like men having kohl on their eyes as well, but now, it is uncommon and unpracticed, especially among religious people.
This claim is untrue and based on misunderstand Quranic verses.
'You may ask them for details , then you will see that they have misunderstood many Quranic verses.
Quran generally uses the word (man) for human beings whether man or woman. This is mentioned in most matters which concern man and woman, but in special matters of women, the word woman is mentioned.
Yes, as long as the private parts are covered. However, it is important to observer utmost respect and reverence when in the presence of Almighty Allah, while praying, and wear appropriate clothing.
Shari'ah is for the earthly realm, not the hereafter.
From narrations, we can understand that, in heaven, people will appear in an ideal form (for instance, at the prime of their life, no injuries).
Probably, people will appear in clothing styles that they are comfortable with and which reflect their nature and how they are used to appearing on earth. So for some people this may resemble hijab. Of course, in very nice fabrics and made of materials such as silk and silver (according to the Qur'an!).
This is apart from the narration saying that Fatima al-Zahra (A) will appear while hidden, although this can also be understood to be a veiling of her high spiritual nature that none can perceive, just as none can gaze directly at Allah's power, rather than a basic covering of the body for material reasons.
I am not aware of any restriction presented in narrations on interacting with people at the same level of paradise or below, although we might choose to interact with some people and not others based again on our preferences and expectations.
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