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Assalamu Alaikum wa Rahmatullah Surah Al-Baqarah, verse 48 (2:48) states: وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنْصَرُونَ “And fear the Day when no soul will suffice for another soul at all; and intercession will not be accepted from it, nor will compensation be taken from it, nor will they be aided.” This verse emphasizes the gravity of the Day of Judgment and the individual responsibility of each soul. It highlights that on that day, neither wealth nor intercession will be beneficial unless it is from the right sources. The admonition to “fear the Day” serves as a reminder of the ultimate accountability to God, where people cannot rely on others to alleviate their standing on that day. Significance Regarding Intercession:
Relation to Ahlulbayt (a):The Ahlulbayt (the family of the Prophet Muhammad, peace be upon him) holds a special status in Islam, particularly within Shia belief. They are often viewed as exemplary figures endowed with knowledge, purity, and spiritual authority.
So:Thus, Surah Al-Baqarah, verse 48 serves as a solemn reminder of the individual’s accountability on the Day of Judgment, while also forming a foundational perspective on intercession that is nuanced and subject to divine approval. The Ahlulbayt, considered by many to be worthy intercessors, are a source of hope for believers seeking mercy and forgiveness, as long as their faith and deeds align with the conditions laid out in Islamic teachings. |
Sabeans الصابئة are also called Mandaeans. They have baptism as one of their religious ceremonies. They have a book called Ginza Rabba. They say that they believe in Adam, Seth, Noah, Shem and John as their final prophet. 'The Mandaean Sabaens are considered from Ahlul-Kitab according to many of our scholars. Hurrani Sadeans worship stars that is why they not from Ahlul Kitab. Wassalam. |
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There is a similarity and difference between the prophets/messengers. The similarity is that they are all equal in being appointed as divine messengers and authorities. The difference is with respect to the nature of their position with Allah, and their own circumstances. So, these two verses reflect those two things. 2:136 is a statement of belief for us to profess. That is, WE must accept all the prophets/messengers as being equal in their validity. We must accept them all as having correct messages from Allah that are consistent with the messages of the other prophets. We are not allowed to accept some and reject others. This verse is in the context of criticizing the Jews and Christians for accepting some and rejecting others. However, this does not mean that all the prophets and messengers were identical, as indicated in 2:253 and elsewhere. The prophets and messengers each had their unique circumstances and positions with Allah. For instance, Jesus was born in a unique way, Solomon had a unique kingdom, and the Prophet Muhammad (S) is considered to be the highest of the messengers.
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It means that all believers in the messages from Allah which were sent to people through prophets, who believed in Allah and the Hereafter and did good deeds, they will get their reward from their Lord and will have no fear in them nor will they grieve. This means whose believers of the previous prophets during the time of those messages. No believer in any previous prophet can deny the prophet hood of the Last Prophet Muhammad (SAWA) because denying this final prophet means not believing in the previous messages of the prophets. Wassalam. |
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