Ask A Question About Islam And Muslims

36 Questions

You can seek from Allah (SWT) to make this person your husband if He knows that he is suitable for you. Your emotions are based on your thinking or sentiments or dreaming, but you don't know the reality of that person nor you know the future. Allah knows everything and He gives the believers the best that He knows for them. You seek from Allah to grant you what He knows the best for you, not what you think it good for you. Keep you supplication conditional according to the best that Allah knows for you.

Wassalam.

Bismihi ta'ala

As Muslims, we do not believe in caste, and we rather condemn such an attitude. Our criterion for evaluating someone is piety, as the Quran says. It is unfortunate that some parents still carry such a mentality, and hopefully one day we will all be able to implement our religion in the best way possible. 

That being said, you must take into consideration compatibility and overall mindset of who it is you are marrying. There must be a good level of compatibility for you and your future spouse to have a successful marriage. It would be best for an elder or a local scholar to somehow discuss this topic with your parents, if you see this suitor to be appropriate for you to marry. 

Do not allow this to escalate, or turn into major problems, and try to deal with it in a calm and wise way. 

As for "love marriage", this is an unfamiliar term in Islam. For us, it is either marriage, or not. Love is one thing, and legitimacy of a relationship between two non-mahram people is another. 

With prayers for your success. 

Bismihi ta'ala

It is not a sin for a couple to stay married and their marriage be loveless. Marriage is one thing, and love is another. However, a loveless marriage and a cold relationship is not ideal at all. It does affect both sides, and the household as well. Both husband and wife my strive to do something about their feelings towards each other and find ways of re-igniting their love towards each other. It is not healthy at all for them to stay loveless, and it will create a lot of toxicity between them. 

In any case, from a fiqhi perspective, if the wife chooses to stay in the relationship under such circumstances, it is not a sin.

And Allah knows best. 

I can't quite figure out the Arabic text of these quotations in English, in order to discuss them, so it would be helpful if you could write the exact texts in Arabic, or give a reference.

The closest narrations that come to mind are:
* It is narrated that the best form of ibadah is love for the Ahl al-Bayt (A). 
* There is a narration in the Sunni books that a man who is bodily injured by someone (such as in a fight) and forgives that has offered a form of charity to the person who injured him. 

Anyway, there are a lot of hadith attributed to the Prophet (S) saying "the best form of worship is..." and "the best form of charity is...", and sometimes different things are mentioned.

From this, one gets the sense that the intent behind the text is often to say that "this is a good thing to do" and encourage people to do it, not that there is a hierarchy of different types of charity or worship, and only one of them is at the top.

(Except in a case where the text is very clear that this is the absolute best thing to do and specifies that it really is meant to be better than anything else.) 

Of course, there are many hadith encouraging charity (whether it be material assistance, or other forms of generosity such as kindness or assistance), forgiveness, and love (apart from love towards the vicious or enemies of God). 

(Note that someone else may recognize what texts are being discussed here and have a better answer!)