Thank you for your question. To love Allah is to prefer Him to all else in your life and to be attached to him more than your attachment to other things. Love is a connection that matters to you and as such the love of God can be compared to other types of love. Indeed, Allah compares His love to other types of love in the Qur'an (see 9:24 for example). We are naturally in love with God, but that is sometimes confused by our attachments to other types of love. To develop the love of God, some sacrifice is required. The ordinances of our religion help develop that love and among those ordinances is reflecting on the bounties that Allah has bestowed on us, both continually and at various points in our life. It is natural to love those who are good to us, then what about He who is the source of every good in our lives?
Allah, The Most Merciful, Most Compassionate, created us to shower on us His Mercy and bounties. He is showering on us countless bounties and protecting us from countless harms. His Sympathy on us is more than ten times of the sympathy of the mother on her child acceding to Hadeeth.
He wants us to appreciate and thank Him for His bounties so that He grants us more bounties. لئن شكرتم لأزيدنكم
We are required to admit and confess our sins and seek forgiveness so that He foregives us.
Thank you for your question. As long as the marriage contract was pronounced correctly with all of its conditions and the divorce was also performed correctly the marriage is valid even if this was not the most ethical path.
Thank you for your question. The heart is a battleground for two types of love. Love of God and love of the world. In order to remove the love of the world from the heart, the heart has to be filled with the love of God and this is the main purpose of self-purification and refinement and is the crux of spirituality in Islam. In one narration Imam al-Sadiq (as) says: "Is religion other than love."
It is achieved through battling the ego, with knowledge, faith and action. Through knowing the self and not succumbing to the desires of the lower self. By remaining patient in trials and tribulations and increasing one's hope and closeness to God. By realizing all of the ideals of Islam, its ethics and its practices.
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