If you make a promise to Allah (SW) you Must implement it with out fail.
If you are sure that you will implement , then make a promise, otherwise it will be sinful to promise and not fulfill.
Seeking and supplicating to Allah (SWT) to make you be with the girl you love is allowed. Allah (SWT) knows the future which we do not know. That is wh we need to seek whatever He knows best for us, not what we think.
Thank you for your question. This is not a jurisprudential issue such that it would be permitted or not, but such feelings may occur in an individual based on what they have understood of different prophets (as). The truth is that all of the prophets (as) are a reflection of the Prophet (saw) who was the most complete of them and so loving any of the prophets (as) is in truth loving the Prophet (saw) himself. The dichotomy arises in our minds due to the incomplete picture that history gives us. But if one is able to understand that there is no separation between the prophets (as) and that the Prophet Muhammad (saw) comprised all of what the other prophets had, while they did not comprise all of what he had, then they will come to the understanding that the Prophet (saw) is the most loved creature in all of existence.
This noble verse speaks about the exclusivity of divine love, and how as believers we must be infatuated in God's love, and not in anyone or anything else. Love of God is something that can be intensified, based on the effort a believer puts in their relationship with the Almighty.
There are some people who take equals (not just idols, but other things) to God, and might love them the way they love God. But such love will get them nowhere. A believer is to love God, and does so with intensity. Obedience, worship and true unconditional love is only to Almighty God, and it is this true love that the verse is referring to. Loving God more than anything and anyone else is a sign of true and real faith.
The beginning of the verse it says "among some people," and then it says "those who (truly) believe love the Almighty with intensity, more than anything else.
Salaamun Alaykum neither are technically haram but both lead to haram things or bad situations. What is haram is to engage in any interaction that is lustful leading to something indecent. It is for this reason that Islam has very clear guidelines when it comes to interaction between opposite genders (who are not mahram) and that is it should be formal and not be lustful in anyway nor leading to that situation. This may even include listening to her voice if that becomes something that contributes to lustful feelings and certain imaginations. My advice to you is to get married as soon as possible either permanently or temporarily since interacting with a non-Mahram outside of official work or clearly defined formal work is not appropriate whatsoever as it very often leads to a situation that is not becoming of a mu'min or mu'mina.
Books on Islam, Muslims, Prophet Muhammad(s), Ahlul Bayt.
OTP entered does not match. Please enter the correct OTP!
Full Name and Password are required.
Please provide a valid Email address.
Please enter a valid email address.
Enter valid first name and last name with at least one space.
Mail sent successfully!
A validation e-mail has been sent to your e-mail address. You will need to follow the instructions in that message in order to gain full access to the site.
We use cookies to enhance your experience on our site. Essential cookies are necessary for the site to function. Analytics cookies help us understand how you use the site. Learn more
Cookie Preferences
Control how we use cookies on this site. Essential cookies cannot be disabled as they are required for the site to function.
Required
These cookies are necessary for the website to function and cannot be switched off.
These cookies allow us to count visits and traffic sources so we can measure and improve the performance of our site.
