No, insofar as there is not full agreement on the reliability of all hadith about commentary of the Qur'an that has been attributed to the Prophet (S) and Ahl al-Bayt (A). Probably, some of it is correct and some of it is incorrect. Also, we have probably lost a lot of material over history. This is apart from the fact that Shi'i tafsir, in particular, has not been translated extensively into English.
So you will still need to read various sources and investigate and put things together if you want to try to get as accurate a picture as possible. However, some suggestions in the meantime are:
* Read The Study Qur'an, ed. S. H. Nasr, and look specifically at the views from Shii commentators (the names of the commentators are given in parentheses). Of course there is no reason why Sunni commentators should not also have correct views sometimes, but I am just specifying this to give the best answer to the question here.
* Tafsir al-Ayyashi, trans. Nazmina Dhanji, which was just published.
* Reading the section on narrations in Tafsir al-Mizan (some of which is available online)
* Inshallah, ICAS Press is also planning to publish the translation of Tafsir al-Asfa soon, which is also heavily narration based and from a Shi'i lens.
Hope that helps! Maybe some people will also add some good sources.
This can be a very sensitive and taboo subject because it is generally taken as a primary pillar and fundamental belief of Islam that nothing in the Qur'an has ever been changed (apart from the minor variations in qira'at).
Shi'is are also particularly sensitive because they feel defensive because they feel they have to "prove" to Sunnis that they have the same Qur'an. (And, in fact, Shi'is do use the same Qur'an and same recitations as Sunnis.)
However perhaps it's good to step down from the ideologically and sectarianly charged nature of this discussion and just take it as it is. If some people held this view, it was their view, and that is that.
According to some scholars in Iran, reiki is permissible.
In order to do reiki properly according to conventional methods, one does not recite anything except for a few words (which are optional and related to the technique), so reciting Qur'an here is not a factor. If one is relying on recitation of Qur'an or something else as the primary method, it is no longer reiki.
Of course there is no harm in reciting Qur'an or playing it in the background, and there is no harm in reciting Qur'an in the hope of or with the intent of healing.
Reading other verses in Quran (Allah has created every moving animal from water) (24:45)
and (It is He, who sends down water from the sky and with it We bring forth plants) (6:99) clarifies that Jinns and angles are not included. We can not take just one verse on a subject and leave other verses on the same subject to understand what Quran says about that subject.
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